Intersectionality in Classical Antiquity – serie

Gender identity and expression in ancient cultures are questioned in these 15 essays in light of our new understandings of sex and gender. Using contemporary theory and methodologies this book opens up a new history of gender diversity from the ancient world to our own, encouraging us to reconsider those very understandings of sex and gender identity. New analyses of ancient Greek and Roman culture that reveal a history of gender diverse individuals that has not been recognised until recently.Taking an interdisciplinary approach these essays will appeal to classicists, ancient historians, archaeologists as well as those working in gender studies, transgender studies, LGBTQ+ studies, anthropology and women's studies.

This volume deploys recent feminist epistemological frameworks to analyze how concepts like knowledge, authority, rationality, objectivity and testimony were constructed in Greece and Rome. The introduction serves as a field guide to feminist epistemological interpretations of classical sources, and the following sixteen chapters treat a variety of genres and time periods, from Greek poetry, tragedy, philosophy, oratory, historiography and material culture to Roman comedy, epic, oratory, letters, law and their reception. By using an intersectional approach to demonstrate how epistemic systems exclude and pathologize the experiences of ancient women and other oppressed groups, these contributions aid in the recovery of non-dominant narratives and reveal issues of sex, gender, race, ethnicity, sexual identity, religion, age, class, familial status and citizenship in the ancient and modern world. The volume contributes to a more inclusive and equitable study of classical antiquity and builds transhistorical connections capable of exposing similar injustices in our own time.

This volume deploys recent feminist epistemological frameworks to analyze how concepts like knowledge, authority, rationality, objectivity and testimony were constructed in Greece and Rome. The introduction serves as a field guide to feminist epistemological interpretations of classical sources, and the following sixteen chapters treat a variety of genres and time periods, from Greek poetry, tragedy, philosophy, oratory, historiography and material culture to Roman comedy, epic, oratory, letters, law and their reception. By using an intersectional approach to demonstrate how epistemic systems exclude and pathologize the experiences of ancient women and other oppressed groups, these contributions aid in the recovery of non-dominant narratives and reveal issues of sex, gender, race, ethnicity, sexual identity, religion, age, class, familial status and citizenship in the ancient and modern world. The volume contributes to a more inclusive and equitable study of classical antiquity and builds transhistorical connections capable of exposing similar injustices in our own time.

Offers the first study of toxic masculinity in the context of ancient Greece and RomeCovers both Greek and Roman societies, and a broad range of sources, such as curse tablets, history, philosophy, drama, poetry, and medical textsConnects the ancient and modern world to improve our understanding of bothAddresses contemporary issues and events such as violence against women and online hate groupsProvides a model for using anachronistic theoretical frameworks to understand the pastContributes to the field of masculinity studies by bringing together work on gender in ancient Greece, Rome, and contemporary Western societiesThis book looks at a contemporary concept toxic masculinity and considers its usefulness for understanding the ancient Mediterranean world. By concentrating on the particular elements that make up this form of masculine behaviour and identity, briefly defined as a performance of masculinity that is harmful to people who should be protected, to one's community, or to oneself, we illuminate tensions and contradictions within Greek and Roman conceptions of gender, while tracing some origins of modern gender roles. This book also highlights the ways that texts and events from the ancient world are invoked in the construction of toxic masculinity today. Covering Athenian oratory and drama, Roman poetry and history, curse tablets, early Christian writing, Italian cinema, US politics, and more, this collection brings together the ancient and modern to ask what shapes a culture's understanding of masculinity and how to identify the aspects of that understanding that can cause harm.

This book looks at a contemporary concept toxic masculinity and considers its usefulness for understanding the ancient Mediterranean world. By concentrating on the particular elements that make up this form of masculine behaviour and identity, briefly defined as a performance of masculinity that is harmful to people who should be protected, to one's community, or to oneself, we illuminate tensions and contradictions within Greek and Roman conceptions of gender, while tracing some origins of modern gender roles. This book also highlights the ways that texts and events from the ancient world are invoked in the construction of toxic masculinity today. Covering Athenian oratory and drama, Roman poetry and history, curse tablets, early Christian writing, Italian cinema, US politics, and more, this collection brings together the ancient and modern to ask what shapes a culture's understanding of masculinity and how to identify the aspects of that understanding that can cause harm.

Provides large-scale analysis of age, gender and status in Macedonian societyDraws on a database of over 1,100 graves for a large-scale picture of Macedonian burialsDiscusses the applicability of intersectional approaches to a context with scarce textual sourcesContributes to the burgeoning discussion on children in AntiquityArgues gender roles were, on one hand, clearly distinct but also showed some fluidity depending on statusMoves discussion of Macedonia away from a few exceptional individuals of the late Classical and Hellenistic period to a diachronic and large-scale study of communities in the regionBuilding on the largest sample of Archaic to Hellenistic burials from Macedon synthesized to date, this work provides new insight into the society that gave birth to Philip II and Alexander the Great. An intersectional focus on gender, age, and status reveals the lives of Macedonians only rarely discussed, from non-elite men to women and children. Through quantitative analysis and case-studies, the reader gets a view of the complexity and nuance of a society sometimes reduced to mighty warriors and fierce royal women. Change over time is also discussed, introducing depth into the historical narrative that is largely limited to the Late Classical and Hellenistic periods. Finally, the book addresses the promise and challenges of applying intersectionality, a framework that is immensely fruitful but which was developed for contemporary contexts, to archaeological contexts.

Building on the largest sample of Archaic to Hellenistic burials from Macedon synthesized to date, this work provides new insight into the society that gave birth to Philip II and Alexander the Great. An intersectional focus on gender, age, and status reveals the lives of Macedonians only rarely discussed, from non-elite men to women and children. Through quantitative analysis and case-studies, the reader gets a view of the complexity and nuance of a society sometimes reduced to mighty warriors and fierce royal women. Change over time is also discussed, introducing depth into the historical narrative that is largely limited to the Late Classical and Hellenistic periods. Finally, the book addresses the promise and challenges of applying intersectionality, a framework that is immensely fruitful but which was developed for contemporary contexts, to archaeological contexts.

Studies of the ancient Greek world have typically focused on the life histories of elite males as the group that has made the most distinct mark on ancient Greek literature, art and material culture. As a result, the voices of foreigners, the physically impaired, the impoverished and the generally disenfranchised have been silent, which has substantially complicated the creation of a historical narrative of these marginalised groups. To address this lacuna, previous research has turned to the limited evidence found in literature and material culture to reconstruct societal attitudes toward disenfranchised peoples. This book departs from that approach by primarily considering the skeletal remains and burial contexts of the individuals themselves. Drawing upon literary, artistic, material and biological evidence, it sheds new light on groups of individuals who were typically relegated to the periphery of Greek society in the Late Archaic and Classical periods.Offering the first comprehensive treatment of the biological evidence for marginality in the ancient Greek world, this book argues that intersectionality was the driving factor behind social marginalisation in the Late Archaic and Classical Greek world.

Studies of the ancient Greek world have typically focused on the life histories of elite males as the group that has made the most distinct mark on ancient Greek literature, art and material culture. As a result, the voices of foreigners, the physically impaired, the impoverished and the generally disenfranchised have been silent, which has substantially complicated the creation of a historical narrative of these marginalised groups. To address this lacuna, previous research has turned to the limited evidence found in literature and material culture to reconstruct societal attitudes toward disenfranchised peoples. This book departs from that approach by primarily considering the skeletal remains and burial contexts of the individuals themselves. Drawing upon literary, artistic, material and biological evidence, it sheds new light on groups of individuals who were typically relegated to the periphery of Greek society in the Late Archaic and Classical periods. Offering the first comprehensive treatment of the biological evidence for marginality in the ancient Greek world, this book argues that intersectionality was the driving factor behind social marginalisation in the Late Archaic and Classical Greek world.

Konstantinos Kapparis challenges the traditional view that free women, citizen and metic, were excluded from the Athenian legal system. Looking at existing fragmentary evidence largely from speeches, Kapparis reveals that it unambiguously suggests that free women were far from invisible in the legal system and the life of the polis. In the first part of the book Kapparis discusses the actual cases which included women as litigants, and the second part interprets these cases against the legal, social, economic and cultural background of classical Athens. In doing so he explores how factors such as gender, religion, women’s empowerment and the rise of the Attic hetaira as a cultural icon intersected with these cases and ultimately influenced the construction of the speeches.

Explores the intersection of gender with important aspects of Athenian society such as citizen status, social values and beliefs, class, economic capacity and legal standingExplores the intersection of gender with important aspects of Athenian society such as citizen status, social values and beliefs, class, economic capacity and legal standingDiscusses how different groups of women, such as citizens, metics, alien and native sex workers, and slaves interacted with law enforcement and the extent to which these groups had access to key institutions in the Athenian DemocracyFor the first time throws some light upon several fascinating fragments, like the two speeches Against Aristagora, or the case against TimandraDiscusses the recent suggestion of a witch-hunt" in 4th century Athens Konstantinos Kapparis challenges the traditional view that free women, citizen and metic, were excluded from the Athenian legal system. Looking at existing fragmentary evidence largely from speeches, Kapparis reveals that it unambiguously suggests that free women were far from invisible in the legal system and the life of the polis. In the first part of the book Kapparis discusses the actual cases which included women as litigants, and the second part interprets these cases against the legal, social, economic and cultural background of classical Athens. In doing so he explores how factors such as gender, religion, women's empowerment and the rise of the Attic hetaira as a cultural icon intersected with these cases and ultimately influenced the construction of the speeches. "