Issues in Eastern Woodlands Archaeology – serie

The first two centuries of contact between Native and non-Native groups set into motion new social practices, definitions of personhood, and hierarchies of class, ethnicity, race, and gender. Diana diPaolo Loren focuses on the social and material interactions between groups living east of the Mississippi River during the sixteenth and seventeenth centuries. In Contact explores how these diverse groups lived, worked, fought, intermarried, and died while unpacking the baggage of colonial contact.

The first two centuries of contact between Native and non-Native groups set into motion new social practices, definitions of personhood, and hierarchies of class, ethnicity, race, and gender. Diana diPaolo Loren focuses on the social and material interactions between groups living east of the Mississippi River during the sixteenth and seventeenth centuries. In Contact explores how these diverse groups lived, worked, fought, intermarried, and died while unpacking the baggage of colonial contact.

The Eastern Archaic, Historicized offers an alternative perspective on the genesis and transformation of cultural diversity over eight millennia of hunter-gatherer dwelling in eastern North America. For many decades, archaeological understanding of Archaic diversity has been dominated by perspectives that emphasize localized relationships between humans and environment. The evidence, shows, however that Archaic people routinely associated with other groups throughout eastern North America and expressed themselves materially in ways that reveal historical links to other places and times. Starting with the colonization of eastern North America by two distinct ancestral lines, the Eastern Archaic was an era of migrations, ethnogenesis, and coalescence—an 8,200-year era of making histories through interactions and expressing them culturally in ritual and performance.

The Eastern Archaic, Historicized offers an alternative perspective on the genesis and transformation of cultural diversity over eight millennia of hunter-gatherer dwelling in eastern North America. For many decades, archaeological understanding of Archaic diversity has been dominated by perspectives that emphasize localized relationships between humans and environment. The evidence, shows, however that Archaic people routinely associated with other groups throughout eastern North America and expressed themselves materially in ways that reveal historical links to other places and times. Starting with the colonization of eastern North America by two distinct ancestral lines, the Eastern Archaic was an era of migrations, ethnogenesis, and coalescence—an 8,200-year era of making histories through interactions and expressing them culturally in ritual and performance.

Archaeologists, ethnohistorians, osteologists, and cultural anthropologists have only recently begun to address seriously the issue of Native American war and peace in the eastern United States. New methods for identifying prehistoric cooperation and conflict in the archaeological record are now helping to advance our knowledge of their existence and importance. Focusing on four major issues in prehistoric warfare studies—settlement patterns, skeletal trauma, weaponry, and iconography—David H. Dye presents a new interpretation of ancient war and peace east of the Mississippi. He considers evidence for raiding and more organized forms of warfare, accounts of native warfare witnessed by sixteenth-century Europeans, and the various causes of warfare, such as revenge, competition for resources, and ideology. War Paths, Peace Paths offers an innovative analysis of cooperation and conflict in the prehistoric eastern United States.

Archaeologists, ethnohistorians, osteologists, and cultural anthropologists have only recently begun to address seriously the issue of Native American war and peace in the eastern United States. New methods for identifying prehistoric cooperation and conflict in the archaeological record are now helping to advance our knowledge of their existence and importance. Focusing on four major issues in prehistoric warfare studies—settlement patterns, skeletal trauma, weaponry, and iconography—David H. Dye presents a new interpretation of ancient war and peace east of the Mississippi. He considers evidence for raiding and more organized forms of warfare, accounts of native warfare witnessed by sixteenth-century Europeans, and the various causes of warfare, such as revenge, competition for resources, and ideology. War Paths, Peace Paths offers an innovative analysis of cooperation and conflict in the prehistoric eastern United States.

In recent decades anthropology, especially ethnography, has supplied the prevailing models of how human beings have constructed, and been constructed by, their social arrangements. In turn, archaeologists have all too often relied on these models to reconstruct the lives of ancient peoples. In lively, engaging, and informed prose, Timothy Pauketat debunks much of this social-evolutionary theorizing about human development, as he ponders the evidence of 'chiefdoms' left behind by the Mississippian culture of the American southern heartland. This book challenges all students of history and prehistory to reexamine the actual evidence that archaeology has made available, and to do so with an open mind.

In recent decades anthropology, especially ethnography, has supplied the prevailing models of how human beings have constructed, and been constructed by, their social arrangements. In turn, archaeologists have all too often relied on these models to reconstruct the lives of ancient peoples. In lively, engaging, and informed prose, Timothy Pauketat debunks much of this social-evolutionary theorizing about human development, as he ponders the evidence of 'chiefdoms' left behind by the Mississippian culture of the American southern heartland. This book challenges all students of history and prehistory to reexamine the actual evidence that archaeology has made available, and to do so with an open mind.

Shamans of the Lost World bridges the gap between recent work in the cognitive sciences and some of humankind's oldest religious expressions. In this detailed look at the prehistoric shamanism of the Ohio Hopewell, Romain uses cognitive science, archaeology, and ethnology to propose that the shamanic world view results from psychological mechanisms that have a basis in our cognitive evolutionary development. The discussions in this volume of the most current theories concerning how early peoples came to believe in spirits and gods, as well as how those theories help account for what we find in the archaeological record of the Hopewell, are of interest to archaeologists and cognitive scientists alike.

Shamans of the Lost World bridges the gap between recent work in the cognitive sciences and some of humankind's oldest religious expressions. In this detailed look at the prehistoric shamanism of the Ohio Hopewell, Romain uses cognitive science, archaeology, and ethnology to propose that the shamanic world view results from psychological mechanisms that have a basis in our cognitive evolutionary development. The discussions in this volume of the most current theories concerning how early peoples came to believe in spirits and gods, as well as how those theories help account for what we find in the archaeological record of the Hopewell, are of interest to archaeologists and cognitive scientists alike.

The Eastern Subarctic has long been portrayed as a place without history. Challenging this perspective, History in the Making: The Archaeology of the Eastern Subarctic charts the complex and dynamic history of this little known archaeological region of North America. Along the way, the book explores the social processes through which native peoples “made” history in the past and archaeologists and anthropologists later wrote about it. As such, the book offers both a critical history and historiography of the Eastern Subarctic.

This is the first detailed analysis of a completely excavated northern Iroquoian community, a sixteenth-century ancestral Wendat village on the north shore of Lake Ontario. The site resulted from the coalescence of multiple small villages into one well-planned and well-integrated community. Jennifer Birch and Ronald F. Williamson frame the development of this community in the context of a historical sequence of site relocations. The social processes that led to its formation, the political and economic lives of its inhabitants, and their relationships to other populations in northeastern North America are explored using multiple scales of analysis. This book is key for those interested in the history and archaeology of eastern North America, the social, political, and economic organization of Iroquoian societies, the archaeology of communities, and processes of settlement aggregation.

This is the first detailed analysis of a completely excavated northern Iroquoian community, a sixteenth-century ancestral Wendat village on the north shore of Lake Ontario. The site resulted from the coalescence of multiple small villages into one well-planned and well-integrated community. Jennifer Birch and Ronald F. Williamson frame the development of this community in the context of a historical sequence of site relocations. The social processes that led to its formation, the political and economic lives of its inhabitants, and their relationships to other populations in northeastern North America are explored using multiple scales of analysis. This book is key for those interested in the history and archaeology of eastern North America, the social, political, and economic organization of Iroquoian societies, the archaeology of communities, and processes of settlement aggregation.