Library of Early Christianity – serie

In this new edition of a best-selling classic, Shaye Cohen offers a thorough analysis of Judaism's development from the early years of the Roman Empire to the formative period of rabbinic Judaism. Cohen's synthesis of religion, literature, and history offers deep insight into the nature of Judaism at this key period, including the relationship between Jews and Gentiles, the function of Jewish religion in the larger community, and the development of normative Judaism and other Jewish sects. In addition, Cohen provides clear explanations concerning the formation of the biblical canon and the roots of rabbinic Judaism. Now completely updated and revised, this book remains the clearest introduction to the era that shaped Judaism and provided the context for early Christianity.The Library of Early Christianity is a series of eight outstanding books exploring the Jewish and Greco-Roman contexts in which the New Testament developed.

This volume in the Library of Early Christianity series explores the early Christian movement, especially as it is described in the book of Acts, and uses information about other religions being practiced during the same time period to fill in the story of religious confliect.The Library of Early Christianity is a series of eight outstanding books exploring the Jewish and Greco-Roman contexts in which the New Testament developed.

This insightful volume in the Library of Early Christianity examines the social, political, and economic world of early Christianity.The Library of Early Christianity is a series of eight outstanding books exploring the Jewish and Greco-Roman contexts in which the New Testament developed.

This highly accessible book discusses how the early Jewish and Christian communities went about interpreting Scripture.The Library of Early Christianity is a series of eight outstanding books exploring the Jewish and Greco-Roman contexts in which the New Testament developed.

This volume in the Library of Early Christianity examines the ethics and morality of the earliest Christians.The Library of Early Christianity is a series of eight outstanding books exploring the Jewish and Greco-Roman contexts in which the New Testament developed.

Making use of letters--both formal and personal--that have been preserved through the ages, Stanley Stowers analyzes the cultural setting within which Christianity arose.The Library of Early Christianity is a series of eight outstanding books exploring the Jewish and Greco-Roman contexts in which the New Testament developed.

This volume in the Library of Early Christianity series presents primary documents that reveal insights about the ethics and morality of Greco-Roman culture. In so doing, this book provides a foundation for understanding the ethical contexts in which the New Testament was crafted.The Library of Early Christianity is a series of eight outstanding books exploring the Jewish and Greco-Roman contexts in which the New Testament developed.

This volume in the Library of Early Christianity examines the literary techniques that were common during the development of the New Testament, and how these techniques influenced Scripture.The Library of Early Christianity is a series of eight outstanding books exploring the Jewish and Greco-Roman contexts in which the New Testament developed.

The Library of Early Christianity will be a permanent enterprise that publishes one new volume approximately every other year. The Library will publish texts in the original ancient languages of both East and West - Greek, Latin, Arabic, Syriac, Coptic, Ethiopic, Armenian, and Georgian - accompanied by contemporary English translations printed on the facing pages. In order to make the texts more accessible to the nonspecialist and to aid readers in comprehending the thought of the influential thinkers of the early church, each volume will include an introduction, notes, and a bibliography. Shortly before his death (ca. 460), as his health was failing, Theodoret decided to undertake a monumental project of exegesis. In the more than two decades of his episcopacy, he had commented on both the prophets and the sapiential literature of the ""Hebrew Scriptures"". Now he would expound the historical books. For his commentary on the Octateuch, he adopted the format of question and answer. This device allowed the expositor to focus attention on particularly challenging passages that could give rise to misunderstanding. Long experience had taught him that ""careless reading of holy Scripture is the cause of error among ordinary people."" Intimately acquainted with every detail of the text, well-informed about contemporary Judaism, and steeped in the works of previous interpreters, he makes his way through a massive body of text with concision, a sure sense for the significant and the controversial, and a thoughtful moderation respectful of the accomplishments of Alexandrian, as well as Antiochene, biblical scholarship.

The Library of Early Christianity will be a permanent enterprise that publishes one new volume approximately every other year. The Library will publish texts in the original ancient languages of both East and West - Greek, Latin, Arabic, Syriac, Coptic, Ethiopic, Armenian, and Georgian - accompanied by contemporary English translations printed on the facing pages. In order to make the texts more accessible to the nonspecialist and to aid readers in comprehending the thought of the influential thinkers of the early church, each volume will include an introduction, notes, and a bibliography. Shortly before his death (ca. 460), as his health was failing, Theodoret decided to undertake a monumental project of exegesis. In the more than two decades of his episcopacy, he had commented on both the prophets and the sapiential literature of the ""Hebrew Scriptures"". Now he would expound the historical books. For his commentary on the Octateuch, he adopted the format of question and answer. This device allowed the expositor to focus attention on particularly challenging passages that could give rise to misunderstanding. Long experience had taught him that ""careless reading of holy Scripture is the cause of error among ordinary people."" Intimately acquainted with every detail of the text, well-informed about contemporary Judaism, and steeped in the works of previous interpreters, he makes his way through a massive body of text with concision, a sure sense for the significant and the controversial, and a thoughtful moderation respectful of the accomplishments of Alexandrian, as well as Antiochene, biblical scholarship.

Julius I (337–352) was one of the first bishops of Rome to benefit from the imperial sponsorship of Christianity. Elected to o”ce in the winter of 337, just six weeks before the death of Constantine the Great, he participated in a moment of expansion of the Church Triumphant. Within his own see, he furthered the monumentalization of spaces devoted to public worship and the growth of the clergy, processes already well underway during the reign of his predecessor. Beyond Rome, he reinforced the prestige and influence of the Apostolic See by intervening in the major church political and doctrinal issues of his day. This collection of six letters written by or to Julius is entirely concerned with the Arian controversy, which, beginning in the aftermath of the Council of Nicaea, wouldcontinue to disturb the peace of the western church until the late sixth century. It includes a long letter in which Julius accounts for his decision to put aside the decisions of eastern councils condemning and deposing Athanasius of Alexandria and Marcellus of Ancyra, two staunch supporters of the Nicene Creed, then under attack by a wide coalition of eastern bishops acting in alliance with the emperor Constantius II (337–61). This letter represents a notable milestone in the process that would culminate in the constitution of the medieval papacy.Dr. Glen L. Thompson draws the letters together in the first comprehensive critical edition of the letters of Julius since that produced by the Maurist scholar Pierre Coustant in the early eighteenth century. For most letters, Prof. Thompson has collated all extant manuscript sources; the current edition, presenting both the original Greek and Latin texts and a fresh translation, is based on his study of sixty manuscripts. The ancient text is equipped with critical notes and a full catalogue of scriptural and other citations. The facing-page translation is accompanied by copious notes on historical and theological issues. There are four indices: of scriptural citations, modern authors, manuscripts, and proper nouns and key ideas and themes. This volume will be useful to anyone - historians, classicists, theologians - who wishes to learn about this important era in the history of the west. It will be a valuable resource for graduate and undergraduate students as well as professional scholars.

Volumes 4 and 5 of the Library of Early Christianity, The Correspondence of Theodoret of Cyrus: The Collectio Sirmondiana, present a text and translation of the largest of three collections of Theodoret's letters that have come down to us (first edited by the Jesuit father Jacques Sirmond, Paris 1642). Though pastor of the remote see of Cyrus in Syria, Theodoret was one of the major teachers of the eastern Christian church of the late fourth and early fifth century.These 147 letters place before us the myriad concerns, both spiritual and secular, of a late-antique bishop: Theodoret expounds theological and moral issues for fellow churchmen, begs imperial officials for tax relief for local landowners, provides for the sustenance and safety of refugees from the Vandal war in Africa, thanks a friend for a gift of wine. The edition of the Greek text is the work of John Petruccione. A textual introduction explains the relationships among the manuscripts, and the critical notes the choices made where the text is uncertain. The historical / theological introduction is the work of István Pásztori-Kupán, one of the foremost expositors of the thought of Theodoret and of his Antiochene predecessors and contemporaries. Two maps locate for the reader the place names mentioned in the letters, and three indices (a Scriptural Index, General Index, and Index of Modern Authors) complement the notes attached to the text and translation.

Volumes 4 and 5 of the Library of Early Christianity, The Correspondence of Theodoret of Cyrus: The Collectio Sirmondiana, present a text and translation of the largest of three collections of Theodoret's letters that have come down to us (first edited by the Jesuit father Jacques Sirmond, Paris 1642). Though pastor of the remote see of Cyrus in Syria, Theodoret was one of the major teachers of the eastern Christian church of the late fourth and early fifth century.These 147 letters place before us the myriad concerns, both spiritual and secular, of a late-antique bishop: Theodoret expounds theological and moral issues for fellow churchmen, begs imperial officials for tax relief for local landowners, provides for the sustenance and safety of refugees from the Vandal war in Africa, thanks a friend for a gift of wine. The edition of the Greek text is the work of John Petruccione. A textual introduction explains the relationships among the manuscripts, and the critical notes the choices made where the text is uncertain. The historical / theological introduction is the work of István Pásztori-Kupán, one of the foremost expositors of the thought of Theodoret and of his Antiochene predecessors and contemporaries. Two maps locate for the reader the place names mentioned in the letters, and three indices (a Scriptural Index, General Index, and Index of Modern Authors) complement the notes attached to the text and translation.

Volumes 4 and 5 of the Library of Early Christianity, The Correspondence of Theodoret of Cyrus: The Collectio Sirmondiana, present a text and translation of the largest of three collections of Theodoret's letters that have come down to us (first edited by the Jesuit father Jacques Sirmond, Paris 1642). Though pastor of the remote see of Cyrus in Syria, Theodoret was one of the major teachers of the eastern Christian church of the late fourth and early fifth century.These 147 letters place before us the myriad concerns, both spiritual and secular, of a late-antique bishop: Theodoret expounds theological and moral issues for fellow churchmen, begs imperial officials for tax relief for local landowners, provides for the sustenance and safety of refugees from the Vandal war in Africa, thanks a friend for a gift of wine. The edition of the Greek text is the work of John Petruccione. A textual introduction explains the relationships among the manuscripts, and the critical notes the choices made where the text is uncertain. The historical / theological introduction is the work of István Pásztori-Kupán, one of the foremost expositors of the thought of Theodoret and of his Antiochene predecessors and contemporaries. Two maps locate for the reader the place names mentioned in the letters, and three indices (a Scriptural Index, General Index, and Index of Modern Authors) complement the notes attached to the text and translation.

Volumes 4 and 5 of the Library of Early Christianity, The Correspondence of Theodoret of Cyrus: The Collectio Sirmondiana, present a text and translation of the largest of three collections of Theodoret's letters that have come down to us (first edited by the Jesuit father Jacques Sirmond, Paris 1642). Though pastor of the remote see of Cyrus in Syria, Theodoret was one of the major teachers of the eastern Christian church of the late fourth and early fifth century.These 147 letters place before us the myriad concerns, both spiritual and secular, of a late-antique bishop: Theodoret expounds theological and moral issues for fellow churchmen, begs imperial officials for tax relief for local landowners, provides for the sustenance and safety of refugees from the Vandal war in Africa, thanks a friend for a gift of wine. The edition of the Greek text is the work of John Petruccione. A textual introduction explains the relationships among the manuscripts, and the critical notes the choices made where the text is uncertain. The historical / theological introduction is the work of István Pásztori-Kupán, one of the foremost expositors of the thought of Theodoret and of his Antiochene predecessors and contemporaries. Two maps locate for the reader the place names mentioned in the letters, and three indices (a Scriptural Index, General Index, and Index of Modern Authors) complement the notes attached to the text and translation.