When we first pick it up and open it, the Bible can seem confusing and perhaps even frightening. Here is this bulky book, made up of seventy-three sections with unfamiliar titles such as Deuteronomy, Ecclesiastes, Colossians, and Corinthians, with numbers in front of almost every sentence, rarely any pictures, and perhaps a few maps of ancient areas such as Mesopotamia, Assyria, and Judah. Since the Bible looks like a book, we may start to read it as we would any other book, hoping to move from cover to cover. Then we begin to wonder, Who wrote this? When was it written? What kind of writing is this: History? Science? Biography? Fiction? What am I supposed to get out of it? As (or if) we keep reading the Bible page by page, section by section, we soon realize that this is no ordinary run-of-the-bookshelf volume. Without a guide the Bible is likely to remain the book most often purchased but not very often read and even less often understood.To rescue Bible readers and students from turning their initial enthusiasm into boredom, Gregory Dawes gives us this Introduction to the Bible, the indispensable prologue to the entire series of the New Collegeville Bible Commentary. Dividing the contents into two parts, the author first describes how the Old and New Testaments came to be put together, and then explores how their stories have been interpreted over the centuries. In the words of Dawes, this very broad overview of a very complex history offers the general reader a helpful framework within which to begin to understand the Bible. The author writes clearly, frequently seasoning his explanations with crisp examples. This book anchors individual and group Bible study on the solid foundation of basic biblical vocabulary and concepts. Gregory W. Dawes is senior lecturer in both religious studies and philosophy at the University of Otago (New Zealand). He undertook graduate study at the Pontifical Biblical Institute in Rome, where he completed the Licentiate degree, before receiving a PhD from the University of Otago in 1995. He has written several books, the most recent being The Historical Jesus Question: The Challenge of History to Religious Authority (Westminster John Knox, 2001). He is currently researching Christian responses to the work of Charles Darwin.

In the ongoing debate over the when and how our universe began, Genesis chooses to answer the theological question, Who set in motion the beginning of the heavens and the earth?" Once that question is answered by vivid and memorable stories, the focus moves to ancestral stories that identify the roots and early branches of the Jewish family tree. This same tree grows in Christian settings as the matriarchs and patriarchs of Genesis appear over and again in New Testament writings.Given the growing interest in family genealogies, in this commentary Joan Cook leads us to appreciate and delight in our ancient and awesome spiritual heritage as well. We should not be surprised, however, to discover that our earliest spiritual kith and kin were guilty of deceit, marital infidelity, jealousy, and murder. But readers will learn that the God who created the heavens and the earth is also a forgiving and protective God-the God of ancient time, of our time, of all time.Joan E. Cook, SC, teaches Scripture at Georgetown University in Washington, DC. She is author of Hannah's Desire, God's Design (Sheffield Academic Press, 1999) and Hear, O Heavens and Listen, O Earth: An Introduction to the Prophets (Liturgical Press, 2006), which won a first-place Catholic Press Association award in 2007. Cook has also written numerous articles on biblical women and biblical prayer.Also available with Little Rock Scripture Study

So resounding is its message that echoes of the Exodus are heard throughout the Old and New Testaments and the present. Exodus names and terms permeate our biblical and liturgical vocabularies: Pharaoh, Moses, Aaron, burning bush, I AM," plagues, Passover, manna, Ten Commandments, forty days and forty nights, Ark of the Covenant. The Exodus experience, indeed, is central to both Jewish and Christian traditions. Exodus is, as Mark Smith reminds us, not only an ancient text but also "today's story, calling readers to work against oppression and to participate in a covenant relationship with one another and God." With Smith as their experienced guide, readers are able to march through this basic book of the Bible with textual difficulties solved and stacked up like a wall to their right and left, just as the Israelites "marched on dry land through the midst of the sea with the water like a wall to their right and to their left" (14:29). Undoubtedly, when finished, readers will be closer to the Promised Land than when they started.Mark S. Smith is Skirbal Professor of Bible and Ancient Near Eastern Studies at New York University. He has served as visiting professor at the University of Pennsylvania, the Hebrew University in Jerusalem, and the Pontifical Biblical Institute in Rome. Smith was elected vice president of the Catholic Biblical Association in 2009."

What are we as contemporary readers to make of such a strange book as Leviticus? How can we possibly relate to the kosher laws of clean and unclean foods? Who would want to dine on camel, order eagle or stork, and munch on grasshoppers and crickets? In this informative and inspiring commentary, J. Edward Owens shows us that behind the seemingly antiquated rituals of Leviticus, there is one theme that permeates throughout: Sanctify yourselves and be holy; for I, the LORD, your God, am holy." In addition, Owens frequently makes connections between Leviticus and the New Testament. Just as Mary, Jesus, and the apostles observed many of the rules of Leviticus, so too are they relevant for us today. Leviticus can help us as we seek to renew the reverence and wonder in our worship and work 'and thereby grow in the sanctity and holiness of God.

Irene Nowell admits that the book of Numbers rarely makes the top ten list of favorite biblical books." But through her insightful interpretations and practical reflections, readers will gain a new and positive appreciation of the text. With Nowell, readers will relish the harassment and humor of the prophet Balaam and his talking donkey in chapters 22 '24. We too are blessed by this delightful and ingenious God who communicates through a loquacious animal. This same God lives and moves with us, meets our needs as we wander through our personal and communal wilderness, defends us against the enemies of our sinfulness better than we can ever do in our weakness and fickleness, and eventually brings us to our promised place of glory. And God wants all of us to "be in that number."

The book of Deuteronomy forms the foundation for much of the Old and New Testaments. It provides an overview of the exodus experience, reminding the Israelites that the Lord is the one who formed them, brought them out of Egypt, and provided them with the Promised Land. In this commentary J. Edward Owens highlights the key motifs and themes in this book of instruction: land, the theologies of love, remembering/forgetting, time, retribution, the Divine Name, the Lord as warrior, the Ten Commandments, and the great Shema. Through the story of the Israelites, Deuteronomy reminds us that we are a communal people who are called to remember always the love of the Lord. J. Edward Owens, OSsT, is currently Minister Provincial of the US Province of Trinitarians. Previously, he was a professor of biblical studies at St. John's Seminary in California and then Oblate School of Theology in Texas. He has written numerous articles in academic and pastoral publications, including The Bible Today, Human Development, and The Catholic Biblical Quarterly Monograph Series. He is also author of the New Collegeville Bible Commentary on Leviticus.

First and Second Samuel tell the story of the beginnings of monarchy in ancient Israel. These two powerful narratives present many great figures of biblical history—Samuel, Saul, and David—and explore the complex interaction of historical developments and human fidelity under God. In the books of Samuel, characters interact to influence and persuade, to express motivation and desire, and to shape the reader's understanding of the issues that faced the Israelites as they responded to God's invitation to covenant. Through the medium of story, the reader shares in the perennial struggle to discover, in the midst of personal and political conflict, God's ways for humanity.

These accounts of the Maccabean revolt, by which the sons of Mattathias reclaimed the temple of Jerusalem, tell an important story of the founding of the Jewish people. "The Hammerers" is the meaning of the nickname "Maccabees," given to Mattathias's sons, who lived in a time of revolution. Empires struggled for control of Greece, Egypt, and Asia, and the small population of Jews tried to preserve their claim to Judea. The five brothers also made heroic contributions to the practice of Judaism. Their rededication of the temple establishes the annual celebration of Hanukkah, and the martyr stories in Second Maccabees emphasize faithfulness to the law of Moses.The books of First and Second Maccabees are also important for Christians, as in them is told how the Jewish people established the political and religious culture into which Jesus was born. The martyr stories inform the early Christian martyrdoms, and the books are written in Greek, the language in which the Jews of Jesus' time read the Scriptures. As Father Harrington notes, without the Maccabees "the fate of Judaism (and with it Christianity and Islam) was uncertain."

The book of Isaiah uses both prose and poetry to engage readers in a drama of great emotion and intensity. Although the circumstances under which this book took its present form remain in scholarly dispute, this commentary highlights its larger purpose-to provide the people of Judah and Jerusalem with hope for the future and the will to re-embrace their ancestral religious traditions.Leslie Hoppe assumes the composite character of the books and approaches the work as a whole with its own literary and theological integrity. Unlike many other contemporary commentaries on the book of Isaiah, the divisions of the book used here focus on its literary shape rather than the history of its composition. With this approach, we recognize that the book of Isaiah is an expression of faith in the Holy One of Israel and in the future of Jerusalem, both of which have decisively shaped the faith of Jewish and Christian believers over the centuries.Leslie J. Hoppe, OFM, is an adjunct professor at Catholic Theological Union after serving on its faculty for twenty-four years, and serves as the provincial minister of the Assumption Province Franciscans. He has written several books on biblical studies and archaeology, including The Holy City: Jerusalem in the Theology of the Old Testament (Liturgical Press, 2000). He is a former editor of The Bible Today and currently serves on its editorial board.

Jeremiah grew up in a time of peace and died in exile. He lived to see the temple burned to the ground, Jerusalem destroyed, and his people marched into a foreign land. A reluctant prophet, Jeremiah preached the renewal of the covenant, teaching in parables like Jesus. His God was a God of hope, promise, power, and the will to make the people of Israel a holy people.The book of Baruch deals with the challenges faced by the Jews of the Diaspora who never returned to their homeland. Out of their exile, they became the people of "the book" gathering in their synagogues, studying the law and the prophets, and producing their own inspired sacred literature.

These six prophets proclaim powerful messages about judgment and the sovereignty of God. Amos challenges hypocrisy and injustice. Hosea's marriage symbolizes the covenant between God and Israel, moving from love to separation and then reunion. Micah, Nahum, and Zephaniah condemn corrupt leadership, injustice to the poor, and worship of false gods. Habakkuk reminds all to rely on God, who will punish the evil and defeat chaos. Flowing through all these calls to be a better people is the unfailing promise of a faithful and forgiving God.

The books of Ezekiel and Daniel provide some of the most memorable stories and images of the Old Testament.Ezekiel, the wild prophet of the Babylonian exile, gave us images of the blazing wheeled throne of God leaving Jerusalem and the valley of dry bones that only God could restore to life. Struggling to prove his authenticity as a prophet, Ezekiel gives hard messages to the people of Israel that predict the fall of Jerusalem and punishment of all the nations. At the heart of the fiery speech and actions, however, is someone trying to explain how Jerusalem could fall and Israel could lose the Promised Land. In the end, there can be no mistake about his message of God's power and the cost of Israel's unfaithfulness.The prophet Daniel's message balances that of Ezekiel's, offering stories of God's faithfulness to those who keep the law. The dramatic stories of the three men in the fiery furnace and Daniel in the lion's den, as well as the account of Susanna and the elders, show God's saving power to those who are faithful. Daniel's message is one of hope for a people living under severe oppression during and after exile. Combining storytelling, prophecy, and apocalyptic, this book puts history in the context of God's larger plan for humanity.

Every culture finds ways to pass along its wisdom from one generation to the next. Old Testament Wisdom literature - comprised of the books of Proverbs, Job, Ecclesiastes, Sirach, and Wisdom - raises the big "questions for the people of Israel: Why do the righteous suffer? "Why do we die? What is the meaning of life?The book of Proverbs organizes memorable sayings that lead to insight and understanding about the world that can inform the way we live. Speaking universally of the human condition, it paints a poetic portrait of wisdom as it guides members of the community, especially the young, in how to get along in life.

How can it be that good people suffer and yet God is just? For thousands of years, the profoundly moving story of Job has allowed people of faith to reflect on that question.Among the books of the Old Testament classified as “wisdom” literature, the book of Job never loses its freshness and power. Job is a righteous man, stripped of all he holds dear, who engages in a powerful dialogue with three friends on the nature and cause of suffering. Job’s friends struggle to justify Job’s suffering and advise him on a course of action. Job counters their arguments and then turns his attention to God in a desperate plea for justice. When God’s answer comes from the whirlwind it is not what we expect.In this commentary, Kathleen O’Connor makes the characters in the book of Job and their speeches come alive. She explores and illuminates the beliefs that undergird their perspectives, helping the reader contextualize this powerful tale. Then, O’Connor invites readers to engage with Job’s story personally and work to develop their own solution to the dilemmas faced by both Job and his friends. It is a unique approach that connects both head and heart with this powerful inquiry into suffering and God’s justice.

In the book of Wisdom, we find the literary voice of Solomon, the model king and seeker of wisdom sharing his meditations. Concepts from Greek philosophy are integrated into Jewish tradition to present new insights into how wisdom can be both a quality of God and a human characteristic. Three affirmations in this lyrical book especially resonate for modern Christians: the kingdom of God means that God's justice actually rules the world; God is Lord of the universe, not just the God of heaven; and God is engaged in human history and dwells with the human race.Richard J. Clifford, SJ, is professor of Old Testament at Boston College School of Theology. He taught biblical studies at Weston Jesuit School of Theology in Cambridge from 1970 to 2008. His doctorate is from Harvard University. He was general editor of the Catholic Biblical Quarterly and is a former president of the Catholic Biblical Association. As well as teaching and lecturing in scholarly circles, he is active in adult education in various New England dioceses.

The book of Sirach praises the study of the law, the wisdom of the men of old and their prophecies. Its author is well-read and rearticulates traditional Jewish wisdom for his generation, centering it on fear of the Lord, and clearly asserting that wisdom is a gift from God. He encourages his audience to remain steadfast in following the law of Moses rather than following the ways of the dominant pagan Greek culture.

The book of Psalms plays a significant role in the public and private prayer of both the Jewish and Christian communities today, helping to shape the minds and hearts of modern believers.In two commentaries, one covering Psalms 1-72 and the other Psalms 73-150, Dianne Bergant examines the theological and historical circumstances from which the psalms originated. She reveals how the psalms were intended for instruction as well as prayer, and helps us experience their lyrical nature. In a fresh encounter with these poems of lament, hymns of praise, and prayers of thanksgiving, readers gain a new appreciation for these ancient texts, remembering that God - who dwells with us still - is "gracious and merciful, slow to anger and abounding in mercy" (Pss 145:8).

The book of Psalms plays a significant role in the public and private prayer of both the Jewish and Christian communities today, helping to shape the minds and hearts of modern believers.In two commentaries, one covering Psalms 1-72 and the other Psalms 73-150, Dianne Bergant examines the theological and historical circumstances from which the psalms originated. She reveals how the psalms were intended for instruction as well as prayer, and helps us experience their lyrical nature. In a fresh encounter with these poems of lament, hymns of praise, and prayers of thanksgiving, readers gain a new appreciation for these ancient texts, remembering that God - who dwells with  us still - is "gracious and merciful, slow to anger and abounding in mercy" (Pss 145:8).

Irene Nowell's lively and thoughtful exploration of these poetic and powerful books promises to ignite appreciation and understanding in the hearts and minds of readers.The five books abound with vivid stories of faith. The Song of Songs, dedicated to Solomon, celebrates the wonder of human love. The book of Ruth, a masterpiece of storytelling, tells of two valiant women who move from emptiness to fullness, desolation to redemption. Lamentations, telling of the destruction of Jerusalem, recognizes that the Lord has struck and that only the Lord can heal. Ecclesiastes teaches the futility of vanity and storing up riches. The book of Esther tells the story of a Jewish woman and her uncle who, by their courage and wit, deliver the Jews from threatened genocide.Gathered together and artfully explored, this volume offers readers a wealth of information to inspire deeper understanding of the human journey and God's presence in the lives of those who trust in him.

When we first pick it up and open it, the Bible can seem confusing and perhaps even frightening. Here is this bulky book, made up of seventy-three sections with unfamiliar titles such as Deuteronomy, Ecclesiastes, Colossians, and Corinthians, with numbers in front of almost every sentence, rarely any pictures, and perhaps a few maps of ancient areas such as Mesopotamia, Assyria, and Judah. Since the Bible looks like a book, we may start to read it as we would any other book, hoping to move from cover to cover. Then we begin to wonder, Who wrote this? When was it written? What kind of writing is this: History? Science? Biography? Fiction? What am I supposed to get out of it? As (or if) we keep reading the Bible page by page, section by section, we soon realize that this is no ordinary run-of-the-bookshelf volume. Without a guide the Bible is likely to remain the book most often purchased but not very often read and even less often understood.To rescue Bible readers and students from turning their initial enthusiasm into boredom, Gregory Dawes gives us this Introduction to the Bible, the indispensable prologue to the entire series of the New Collegeville Bible Commentary. Dividing the contents into two parts, the author first describes how the Old and New Testaments came to be put together, and then explores how their stories have been interpreted over the centuries. In the words of Dawes, this very broad overview of a very complex history offers the general reader a helpful framework within which to begin to understand the Bible. The author writes clearly, frequently seasoning his explanations with crisp examples. This book anchors individual and group Bible study on the solid foundation of basic biblical vocabulary and concepts. Gregory W. Dawes is senior lecturer in both religious studies and philosophy at the University of Otago (New Zealand). He undertook graduate study at the Pontifical Biblical Institute in Rome, where he completed the Licentiate degree, before receiving a PhD from the University of Otago in 1995. He has written several books, the most recent being The Historical Jesus Question: The Challenge of History to Religious Authority (Westminster John Knox, 2001). He is currently researching Christian responses to the work of Charles Darwin.

In the ongoing debate over the when and how our universe began, Genesis chooses to answer the theological question, Who set in motion the beginning of the heavens and the earth?" Once that question is answered by vivid and memorable stories, the focus moves to ancestral stories that identify the roots and early branches of the Jewish family tree. This same tree grows in Christian settings as the matriarchs and patriarchs of Genesis appear over and again in New Testament writings.Given the growing interest in family genealogies, in this commentary Joan Cook leads us to appreciate and delight in our ancient and awesome spiritual heritage as well. We should not be surprised, however, to discover that our earliest spiritual kith and kin were guilty of deceit, marital infidelity, jealousy, and murder. But readers will learn that the God who created the heavens and the earth is also a forgiving and protective God-the God of ancient time, of our time, of all time.Joan E. Cook, SC, teaches Scripture at Georgetown University in Washington, DC. She is author of Hannah's Desire, God's Design (Sheffield Academic Press, 1999) and Hear, O Heavens and Listen, O Earth: An Introduction to the Prophets (Liturgical Press, 2006), which won a first-place Catholic Press Association award in 2007. Cook has also written numerous articles on biblical women and biblical prayer.Also available with Little Rock Scripture Study

So resounding is its message that echoes of the Exodus are heard throughout the Old and New Testaments and the present. Exodus names and terms permeate our biblical and liturgical vocabularies: Pharaoh, Moses, Aaron, burning bush, I AM," plagues, Passover, manna, Ten Commandments, forty days and forty nights, Ark of the Covenant. The Exodus experience, indeed, is central to both Jewish and Christian traditions. Exodus is, as Mark Smith reminds us, not only an ancient text but also "today's story, calling readers to work against oppression and to participate in a covenant relationship with one another and God." With Smith as their experienced guide, readers are able to march through this basic book of the Bible with textual difficulties solved and stacked up like a wall to their right and left, just as the Israelites "marched on dry land through the midst of the sea with the water like a wall to their right and to their left" (14:29). Undoubtedly, when finished, readers will be closer to the Promised Land than when they started.Mark S. Smith is Skirbal Professor of Bible and Ancient Near Eastern Studies at New York University. He has served as visiting professor at the University of Pennsylvania, the Hebrew University in Jerusalem, and the Pontifical Biblical Institute in Rome. Smith was elected vice president of the Catholic Biblical Association in 2009."

What are we as contemporary readers to make of such a strange book as Leviticus? How can we possibly relate to the kosher laws of clean and unclean foods? Who would want to dine on camel, order eagle or stork, and munch on grasshoppers and crickets? In this informative and inspiring commentary, J. Edward Owens shows us that behind the seemingly antiquated rituals of Leviticus, there is one theme that permeates throughout: Sanctify yourselves and be holy; for I, the LORD, your God, am holy." In addition, Owens frequently makes connections between Leviticus and the New Testament. Just as Mary, Jesus, and the apostles observed many of the rules of Leviticus, so too are they relevant for us today. Leviticus can help us as we seek to renew the reverence and wonder in our worship and work 'and thereby grow in the sanctity and holiness of God.

Irene Nowell admits that the book of Numbers rarely makes the top ten list of favorite biblical books." But through her insightful interpretations and practical reflections, readers will gain a new and positive appreciation of the text. With Nowell, readers will relish the harassment and humor of the prophet Balaam and his talking donkey in chapters 22 '24. We too are blessed by this delightful and ingenious God who communicates through a loquacious animal. This same God lives and moves with us, meets our needs as we wander through our personal and communal wilderness, defends us against the enemies of our sinfulness better than we can ever do in our weakness and fickleness, and eventually brings us to our promised place of glory. And God wants all of us to "be in that number."

The book of Deuteronomy forms the foundation for much of the Old and New Testaments. It provides an overview of the exodus experience, reminding the Israelites that the Lord is the one who formed them, brought them out of Egypt, and provided them with the Promised Land. In this commentary J. Edward Owens highlights the key motifs and themes in this book of instruction: land, the theologies of love, remembering/forgetting, time, retribution, the Divine Name, the Lord as warrior, the Ten Commandments, and the great Shema. Through the story of the Israelites, Deuteronomy reminds us that we are a communal people who are called to remember always the love of the Lord. J. Edward Owens, OSsT, is currently Minister Provincial of the US Province of Trinitarians. Previously, he was a professor of biblical studies at St. John's Seminary in California and then Oblate School of Theology in Texas. He has written numerous articles in academic and pastoral publications, including The Bible Today, Human Development, and The Catholic Biblical Quarterly Monograph Series. He is also author of the New Collegeville Bible Commentary on Leviticus.

First and Second Samuel tell the story of the beginnings of monarchy in ancient Israel. These two powerful narratives present many great figures of biblical history—Samuel, Saul, and David—and explore the complex interaction of historical developments and human fidelity under God. In the books of Samuel, characters interact to influence and persuade, to express motivation and desire, and to shape the reader's understanding of the issues that faced the Israelites as they responded to God's invitation to covenant. Through the medium of story, the reader shares in the perennial struggle to discover, in the midst of personal and political conflict, God's ways for humanity.

These accounts of the Maccabean revolt, by which the sons of Mattathias reclaimed the temple of Jerusalem, tell an important story of the founding of the Jewish people. "The Hammerers" is the meaning of the nickname "Maccabees," given to Mattathias's sons, who lived in a time of revolution. Empires struggled for control of Greece, Egypt, and Asia, and the small population of Jews tried to preserve their claim to Judea. The five brothers also made heroic contributions to the practice of Judaism. Their rededication of the temple establishes the annual celebration of Hanukkah, and the martyr stories in Second Maccabees emphasize faithfulness to the law of Moses.The books of First and Second Maccabees are also important for Christians, as in them is told how the Jewish people established the political and religious culture into which Jesus was born. The martyr stories inform the early Christian martyrdoms, and the books are written in Greek, the language in which the Jews of Jesus' time read the Scriptures. As Father Harrington notes, without the Maccabees "the fate of Judaism (and with it Christianity and Islam) was uncertain."

The book of Isaiah uses both prose and poetry to engage readers in a drama of great emotion and intensity. Although the circumstances under which this book took its present form remain in scholarly dispute, this commentary highlights its larger purpose-to provide the people of Judah and Jerusalem with hope for the future and the will to re-embrace their ancestral religious traditions.Leslie Hoppe assumes the composite character of the books and approaches the work as a whole with its own literary and theological integrity. Unlike many other contemporary commentaries on the book of Isaiah, the divisions of the book used here focus on its literary shape rather than the history of its composition. With this approach, we recognize that the book of Isaiah is an expression of faith in the Holy One of Israel and in the future of Jerusalem, both of which have decisively shaped the faith of Jewish and Christian believers over the centuries.Leslie J. Hoppe, OFM, is an adjunct professor at Catholic Theological Union after serving on its faculty for twenty-four years, and serves as the provincial minister of the Assumption Province Franciscans. He has written several books on biblical studies and archaeology, including The Holy City: Jerusalem in the Theology of the Old Testament (Liturgical Press, 2000). He is a former editor of The Bible Today and currently serves on its editorial board.

Jeremiah grew up in a time of peace and died in exile. He lived to see the temple burned to the ground, Jerusalem destroyed, and his people marched into a foreign land. A reluctant prophet, Jeremiah preached the renewal of the covenant, teaching in parables like Jesus. His God was a God of hope, promise, power, and the will to make the people of Israel a holy people.The book of Baruch deals with the challenges faced by the Jews of the Diaspora who never returned to their homeland. Out of their exile, they became the people of "the book" gathering in their synagogues, studying the law and the prophets, and producing their own inspired sacred literature.

These six prophets proclaim powerful messages about judgment and the sovereignty of God. Amos challenges hypocrisy and injustice. Hosea's marriage symbolizes the covenant between God and Israel, moving from love to separation and then reunion. Micah, Nahum, and Zephaniah condemn corrupt leadership, injustice to the poor, and worship of false gods. Habakkuk reminds all to rely on God, who will punish the evil and defeat chaos. Flowing through all these calls to be a better people is the unfailing promise of a faithful and forgiving God.

The books of Ezekiel and Daniel provide some of the most memorable stories and images of the Old Testament.Ezekiel, the wild prophet of the Babylonian exile, gave us images of the blazing wheeled throne of God leaving Jerusalem and the valley of dry bones that only God could restore to life. Struggling to prove his authenticity as a prophet, Ezekiel gives hard messages to the people of Israel that predict the fall of Jerusalem and punishment of all the nations. At the heart of the fiery speech and actions, however, is someone trying to explain how Jerusalem could fall and Israel could lose the Promised Land. In the end, there can be no mistake about his message of God's power and the cost of Israel's unfaithfulness.The prophet Daniel's message balances that of Ezekiel's, offering stories of God's faithfulness to those who keep the law. The dramatic stories of the three men in the fiery furnace and Daniel in the lion's den, as well as the account of Susanna and the elders, show God's saving power to those who are faithful. Daniel's message is one of hope for a people living under severe oppression during and after exile. Combining storytelling, prophecy, and apocalyptic, this book puts history in the context of God's larger plan for humanity.

Every culture finds ways to pass along its wisdom from one generation to the next. Old Testament Wisdom literature - comprised of the books of Proverbs, Job, Ecclesiastes, Sirach, and Wisdom - raises the big "questions for the people of Israel: Why do the righteous suffer? "Why do we die? What is the meaning of life?The book of Proverbs organizes memorable sayings that lead to insight and understanding about the world that can inform the way we live. Speaking universally of the human condition, it paints a poetic portrait of wisdom as it guides members of the community, especially the young, in how to get along in life.

How can it be that good people suffer and yet God is just? For thousands of years, the profoundly moving story of Job has allowed people of faith to reflect on that question.Among the books of the Old Testament classified as “wisdom” literature, the book of Job never loses its freshness and power. Job is a righteous man, stripped of all he holds dear, who engages in a powerful dialogue with three friends on the nature and cause of suffering. Job’s friends struggle to justify Job’s suffering and advise him on a course of action. Job counters their arguments and then turns his attention to God in a desperate plea for justice. When God’s answer comes from the whirlwind it is not what we expect.In this commentary, Kathleen O’Connor makes the characters in the book of Job and their speeches come alive. She explores and illuminates the beliefs that undergird their perspectives, helping the reader contextualize this powerful tale. Then, O’Connor invites readers to engage with Job’s story personally and work to develop their own solution to the dilemmas faced by both Job and his friends. It is a unique approach that connects both head and heart with this powerful inquiry into suffering and God’s justice.

In the book of Wisdom, we find the literary voice of Solomon, the model king and seeker of wisdom sharing his meditations. Concepts from Greek philosophy are integrated into Jewish tradition to present new insights into how wisdom can be both a quality of God and a human characteristic. Three affirmations in this lyrical book especially resonate for modern Christians: the kingdom of God means that God's justice actually rules the world; God is Lord of the universe, not just the God of heaven; and God is engaged in human history and dwells with the human race.Richard J. Clifford, SJ, is professor of Old Testament at Boston College School of Theology. He taught biblical studies at Weston Jesuit School of Theology in Cambridge from 1970 to 2008. His doctorate is from Harvard University. He was general editor of the Catholic Biblical Quarterly and is a former president of the Catholic Biblical Association. As well as teaching and lecturing in scholarly circles, he is active in adult education in various New England dioceses.

The book of Sirach praises the study of the law, the wisdom of the men of old and their prophecies. Its author is well-read and rearticulates traditional Jewish wisdom for his generation, centering it on fear of the Lord, and clearly asserting that wisdom is a gift from God. He encourages his audience to remain steadfast in following the law of Moses rather than following the ways of the dominant pagan Greek culture.

The book of Psalms plays a significant role in the public and private prayer of both the Jewish and Christian communities today, helping to shape the minds and hearts of modern believers.In two commentaries, one covering Psalms 1-72 and the other Psalms 73-150, Dianne Bergant examines the theological and historical circumstances from which the psalms originated. She reveals how the psalms were intended for instruction as well as prayer, and helps us experience their lyrical nature. In a fresh encounter with these poems of lament, hymns of praise, and prayers of thanksgiving, readers gain a new appreciation for these ancient texts, remembering that God - who dwells with us still - is "gracious and merciful, slow to anger and abounding in mercy" (Pss 145:8).

The book of Psalms plays a significant role in the public and private prayer of both the Jewish and Christian communities today, helping to shape the minds and hearts of modern believers.In two commentaries, one covering Psalms 1-72 and the other Psalms 73-150, Dianne Bergant examines the theological and historical circumstances from which the psalms originated. She reveals how the psalms were intended for instruction as well as prayer, and helps us experience their lyrical nature. In a fresh encounter with these poems of lament, hymns of praise, and prayers of thanksgiving, readers gain a new appreciation for these ancient texts, remembering that God - who dwells with  us still - is "gracious and merciful, slow to anger and abounding in mercy" (Pss 145:8).

Irene Nowell's lively and thoughtful exploration of these poetic and powerful books promises to ignite appreciation and understanding in the hearts and minds of readers.The five books abound with vivid stories of faith. The Song of Songs, dedicated to Solomon, celebrates the wonder of human love. The book of Ruth, a masterpiece of storytelling, tells of two valiant women who move from emptiness to fullness, desolation to redemption. Lamentations, telling of the destruction of Jerusalem, recognizes that the Lord has struck and that only the Lord can heal. Ecclesiastes teaches the futility of vanity and storing up riches. The book of Esther tells the story of a Jewish woman and her uncle who, by their courage and wit, deliver the Jews from threatened genocide.Gathered together and artfully explored, this volume offers readers a wealth of information to inspire deeper understanding of the human journey and God's presence in the lives of those who trust in him.