New Horizons in Islamic Studies – serie

After the Mongol period, Persian was the official written language in Iran, Central Asia and India. A vast amount of documents relating to administration and social life were produced and yet, unlike Ottoman and Arabic documents, Persian historical resources have received very little critical attention. This book is the first to use Persian Documents as the sources of social history in Early Modern Iran and Central Asia. The contributors examine four distinct elements of the documents:* the formal aspects of the sources are initially inspected* the second part focuses on newly discovered sources* the most abundant documents of the period - waqf deeds - are individually studiedIn this way the reader is led to realize the importance of Persian documents in gaining an understanding of past urban and rural societies in the Middle East.

In this volume the contributors use Geographical Information Systems (GIS) to reassess both historic and contemporary Asian countries and traditionally Islamic areas. This highly illustrated and comprehensive work highlights how GIS can be applied to the social sciences. With its description of how to process, construct and manage geographical data the book is ideal for the non-specialist looking for a new and refreshing way to approach Islamic area studies.

This volume examines Muslim societies across Europe, North Africa, Central Asia and South Asia from the eighteenth century to the present, providing fresh insight through comparison. Movements and populations covered include the nineteenth century North African Sansusi movement and its relationships to Sufis and Arabs of the region, Soviet and Chinese Central Asia, Muslim-Hindu relationships in South Asia, Muslims in Syria and Muslim immigrants in Europe.

Incorporating a rich series of case-studies covering a range of geographical areas, this collection of essays examines the history of modern intellectuals in the Islamic world throughout the twentieth century. The contributors reassess the typology and history of various scholars, providing significant diachronic analysis of the different forms of communication, learning, and authority. While each chapter presents a separate regional case, with an historically and geographically different background, the volume discloses commonalities, similarities and intellectual echoes through its comparative approach.Consisting of two parts, the volume focuses first on al-Manar, the influential journal published between 1898 and 1935 that inspired much imagination and arguments among local intelligentsias all over the Islamic world. The second part discusses the formation, transmission and transformation of learning and authority, from the Middle East to Central and Southeast Asia.Constituting a milestone in comparative studies of the modern Islamic world, this book highlights the range of and transformation in the role of intellectuals in Islamic societies.

Ever since the terrorist incident of September 11th a general understanding seems to have arisen among people that the challenges posed by Islam have now acquired human and global dimensions.Popular Movements and Democratization in the Islamic World contains case studies of people’s movements in diverse areas and periods, and it seeks to develop a comparative view of Islam and democracy that goes beyond the usual stereotype of Islam being incompatible with democracy. Unravelling the complexities that have arisen between Islam and democracy is the principal task of Islamic scholars, and this book will undoubtedly prove a starting point for all such endeavours. While primarily intended for students and scholars, this timely and important text will prove of interest even to general readers with interests in Islamic studies.

The global Muslim population includes a large number of lineal descendants and relatives of the Prophet Muhammad. These kinsfolk, most often known as "sayyid" or "sharif," form a distinct social category in many Muslim societies, and their status can afford them special treatment in legal matters and in the political sphere.This book brings together an international group of renowned scholars to provide a comprehensive examination of the place of the kinsfolk of Muhammad in Muslim societies, throughout history and in a number of different local manifestations. The chapters cover: how the status and privileges of sayyids and sharifs have been discussed by religious scholars how the prophetic descent of sayyids and sharifs has functioned as a symbolic capital in different settings the lives of actual sayyids and sharifs in different times and placesProviding a thorough analysis of sayyids and sharifs from the ninth century to the present day, and from the Iberian Peninsula to the Indonesian Archipelago, this book will be of great interest to scholars of Islamic studies, Middle East and Asian studies.

Incorporating a rich series of case-studies covering a range of geographical areas, this collection of essays examines the history of modern intellectuals in the Islamic world throughout the twentieth century. The contributors reassess the typology and history of various scholars, providing significant diachronic analysis of the different forms of communication, learning, and authority. While each chapter presents a separate regional case, with an historically and geographically different background, the volume discloses commonalities, similarities and intellectual echoes through its comparative approach.Consisting of two parts, the volume focuses first on al-Manar, the influential journal published between 1898 and 1935 that inspired much imagination and arguments among local intelligentsias all over the Islamic world. The second part discusses the formation, transmission and transformation of learning and authority, from the Middle East to Central and Southeast Asia.Constituting a milestone in comparative studies of the modern Islamic world, this book highlights the range of and transformation in the role of intellectuals in Islamic societies.

The revival of madrasas in the 1980s coincided with the rise of political Islam and soon became associated with the "clash of civilizations" between Islam and the West. This volume examines the rapid expansion of madrasas across Asia and the Middle East and analyses their role in society within their local, national and global context.Based on anthropological investigations in Afghanistan, Bangladesh, China, Iran, and Pakistan, the chapters take a new approach to the issue, examining the recent phenomenon of women in madrasas; Hui Muslims in China; relations between the Iran’s Shia seminary after the 1979-Islamic revolution and Shia in Pakistan and Afghanistan; and South Asian madrasas. Emphasis is placed on the increased presence of women in these institutions, and the reciprocal interactions between secular and religious schools in those countries. Taking into account social, political and demographic changes within the region, the authors show how madrasas have been successful in responding to the educational demand of the people and how they have been modernized their style to cope with a changing environment.A timely contribution to a subject with great international appeal, this book will be of great interest to students and scholars of international politics, political Islam, Middle East and Asian studies and anthropology.

Although the Russian Empire has traditionally been viewed as a European borderland, most of its territory was actually situated in Asia. Imperial power was huge but often suffered from a lack of enough information and resources to rule its culturally diverse subjects, and asymmetric relations between state and society combined with flexible strategies of local actors sometimes produced unexpected results. In Asiatic Russia, an international team of scholars explores the interactions between power and people in Central Asia, Siberia, the Volga-Urals, and the Caucasus from the 18th to the early 20th centuries, drawing on a wealth of Russian archival materials and Turkic, Persian, and Tibetan sources. The variety of topics discussed in the book includes the Russian idea of a "civilizing mission," the system of governor-generalships, imperial geography and demography, roles of Muslim and Buddhist networks in imperial rule and foreign policy, social change in the Russian Protectorate of Bukhara, Muslim reformist and national movements. The book is essential reading for students and scholars of Russian, Central Eurasian, and comparative imperial history, as well as imperial and colonial studies and nationalism studies. It may also provide some hints for understanding today’s world, where "empire" has again become a key word in international and domestic power relations.

After the Mongol period, Persian was the official written language in Iran, Central Asia and India. A vast amount of documents relating to administration and social life were produced and yet, unlike Ottoman and Arabic documents, Persian historical resources have received very little critical attention. This book is the first to use Persian Documents as the sources of social history in Early Modern Iran and Central Asia. The contributors examine four distinct elements of the documents:* the formal aspects of the sources are initially inspected* the second part focuses on newly discovered sources* the most abundant documents of the period - waqf deeds - are individually studiedIn this way the reader is led to realize the importance of Persian documents in gaining an understanding of past urban and rural societies in the Middle East.

In this volume the contributors use Geographical Information Systems (GIS) to reassess both historic and contemporary Asian countries and traditionally Islamic areas. This highly illustrated and comprehensive work highlights how GIS can be applied to the social sciences. With its description of how to process, construct and manage geographical data the book is ideal for the non-specialist looking for a new and refreshing way to approach Islamic area studies.

This volume examines Muslim societies across Europe, North Africa, Central Asia and South Asia from the eighteenth century to the present, providing fresh insight through comparison. Movements and populations covered include the nineteenth century North African Sansusi movement and its relationships to Sufis and Arabs of the region, Soviet and Chinese Central Asia, Muslim-Hindu relationships in South Asia, Muslims in Syria and Muslim immigrants in Europe.

Ever since the terrorist incident of September 11th a general understanding seems to have arisen among people that the challenges posed by Islam have now acquired human and global dimensions.Popular Movements and Democratization in the Islamic World contains case studies of people’s movements in diverse areas and periods, and it seeks to develop a comparative view of Islam and democracy that goes beyond the usual stereotype of Islam being incompatible with democracy. Unravelling the complexities that have arisen between Islam and democracy is the principal task of Islamic scholars, and this book will undoubtedly prove a starting point for all such endeavours. While primarily intended for students and scholars, this timely and important text will prove of interest even to general readers with interests in Islamic studies.

Muslim NGOs are continuously expanding their field of activities to various areas, including education, medical services, environment, aging societies, gender issues, and inter-religious dialogue. They are visible in an urban slum in Pakistan, rural development in Indonesia, and even in Fukushima in Japan to distribute hot meals among the affected people. Muslim NGOs have become a global phenomenon. Though there have been many studies on "political Islam", only a few approaches to broaden our understanding of Muslim NGOs have appeared. NGOs in the Muslim World brings together contributors familiar with the local language who have each been engaged with fieldwork for many years. Based on empirical anthropological and sociological studies in Japan, Indonesia, Pakistan, Iran, Turkey, and Jordan, they explore key issues concerning the role and work of Muslim NGOs, from the inspirations Muslims take from holy texts to the religious expectations of volunteers devoting their time to charitable causes. The book discusses the relationship of Muslim organizations with Islamic institutions, as well as their interpretations of the contemporary issues faced by NGOs within a specifically Islamic framework. As a result, NGOs in the Muslim World provides fresh insight into Muslims’ faith-based initiatives concerning contemporary issues.This book will be of interest to students and scholars from diverse disciplines including anthropology, sociology, political science and history, as well as Middle Eastern and Islamic Studies.

The revival of madrasas in the 1980s coincided with the rise of political Islam and soon became associated with the "clash of civilizations" between Islam and the West. This volume examines the rapid expansion of madrasas across Asia and the Middle East and analyses their role in society within their local, national and global context.Based on anthropological investigations in Afghanistan, Bangladesh, China, Iran, and Pakistan, the chapters take a new approach to the issue, examining the recent phenomenon of women in madrasas; Hui Muslims in China; relations between the Iran’s Shia seminary after the 1979-Islamic revolution and Shia in Pakistan and Afghanistan; and South Asian madrasas. Emphasis is placed on the increased presence of women in these institutions, and the reciprocal interactions between secular and religious schools in those countries. Taking into account social, political and demographic changes within the region, the authors show how madrasas have been successful in responding to the educational demand of the people and how they have been modernized their style to cope with a changing environment.A timely contribution to a subject with great international appeal, this book will be of great interest to students and scholars of international politics, political Islam, Middle East and Asian studies and anthropology.

The revival of madrasas in the 1980s coincided with the rise of political Islam and soon became associated with the "clash of civilizations" between Islam and the West. This volume examines the rapid expansion of madrasas across Asia and the Middle East and analyses their role in society within their local, national and global context.Based on anthropological investigations in Afghanistan, Bangladesh, China, Iran, and Pakistan, the chapters take a new approach to the issue, examining the recent phenomenon of women in madrasas; Hui Muslims in China; relations between the Iran’s Shia seminary after the 1979-Islamic revolution and Shia in Pakistan and Afghanistan; and South Asian madrasas. Emphasis is placed on the increased presence of women in these institutions, and the reciprocal interactions between secular and religious schools in those countries. Taking into account social, political and demographic changes within the region, the authors show how madrasas have been successful in responding to the educational demand of the people and how they have been modernized their style to cope with a changing environment.A timely contribution to a subject with great international appeal, this book will be of great interest to students and scholars of international politics, political Islam, Middle East and Asian studies and anthropology.

The global Muslim population includes a large number of lineal descendants and relatives of the Prophet Muhammad. These kinsfolk, most often known as "sayyid" or "sharif," form a distinct social category in many Muslim societies, and their status can afford them special treatment in legal matters and in the political sphere.This book brings together an international group of renowned scholars to provide a comprehensive examination of the place of the kinsfolk of Muhammad in Muslim societies, throughout history and in a number of different local manifestations. The chapters cover: how the status and privileges of sayyids and sharifs have been discussed by religious scholars how the prophetic descent of sayyids and sharifs has functioned as a symbolic capital in different settings the lives of actual sayyids and sharifs in different times and placesProviding a thorough analysis of sayyids and sharifs from the ninth century to the present day, and from the Iberian Peninsula to the Indonesian Archipelago, this book will be of great interest to scholars of Islamic studies, Middle East and Asian studies.

The revival of madrasas in the 1980s coincided with the rise of political Islam and soon became associated with the "clash of civilizations" between Islam and the West. This volume examines the rapid expansion of madrasas across Asia and the Middle East and analyses their role in society within their local, national and global context.Based on anthropological investigations in Afghanistan, Bangladesh, China, Iran, and Pakistan, the chapters take a new approach to the issue, examining the recent phenomenon of women in madrasas; Hui Muslims in China; relations between the Iran’s Shia seminary after the 1979-Islamic revolution and Shia in Pakistan and Afghanistan; and South Asian madrasas. Emphasis is placed on the increased presence of women in these institutions, and the reciprocal interactions between secular and religious schools in those countries. Taking into account social, political and demographic changes within the region, the authors show how madrasas have been successful in responding to the educational demand of the people and how they have been modernized their style to cope with a changing environment.A timely contribution to a subject with great international appeal, this book will be of great interest to students and scholars of international politics, political Islam, Middle East and Asian studies and anthropology.

Although the Russian Empire has traditionally been viewed as a European borderland, most of its territory was actually situated in Asia. Imperial power was huge but often suffered from a lack of enough information and resources to rule its culturally diverse subjects, and asymmetric relations between state and society combined with flexible strategies of local actors sometimes produced unexpected results. In Asiatic Russia, an international team of scholars explores the interactions between power and people in Central Asia, Siberia, the Volga-Urals, and the Caucasus from the 18th to the early 20th centuries, drawing on a wealth of Russian archival materials and Turkic, Persian, and Tibetan sources. The variety of topics discussed in the book includes the Russian idea of a "civilizing mission," the system of governor-generalships, imperial geography and demography, roles of Muslim and Buddhist networks in imperial rule and foreign policy, social change in the Russian Protectorate of Bukhara, Muslim reformist and national movements. The book is essential reading for students and scholars of Russian, Central Eurasian, and comparative imperial history, as well as imperial and colonial studies and nationalism studies. It may also provide some hints for understanding today’s world, where "empire" has again become a key word in international and domestic power relations.