Occupation in Europe – serie

What were the consequences of the German occupation for the economy of occupied Europe? After Germany conquered major parts of the European continent, it was faced with a choice between plundering the suppressed countries and using their economies to supply its needs. The choices made not only differed from country to country, but also changed over the course of the war. Individual leaders; the economic needs of the Reich; the military situation; struggles between governors of occupied countries and Berlin officials; and finally racism, all had an impact on the outcome.In some countries the emphasis was placed on production for German warfare, which kept these economies functioning. New research, presented for the first time in this book, shows that as a consequence the economic setback in these areas was limited, and therefore post-war recovery was relatively easy. However, in other countries, plundering was more characteristic, resulting in partisan activity, a collapse of normal society and a dramatic destruction not only of the economy but in some countries of a substantial proportion of the labour force. In these countries, post-war recovery was almost impossible.

What were the consequences of the German occupation for the economy of occupied Europe? After Germany conquered major parts of the European continent, it was faced with a choice between plundering the suppressed countries and using their economies to supply its needs. The choices made not only differed from country to country, but also changed over the course of the war. Individual leaders; the economic needs of the Reich; the military situation; struggles between governors of occupied countries and Berlin officials; and finally racism, all had an impact on the outcome.In some countries the emphasis was placed on production for German warfare, which kept these economies functioning. New research, presented for the first time in this book, shows that as a consequence the economic setback in these areas was limited, and therefore post-war recovery was relatively easy. However, in other countries, plundering was more characteristic, resulting in partisan activity, a collapse of normal society and a dramatic destruction not only of the economy but in some countries of a substantial proportion of the labour force. In these countries, post-war recovery was almost impossible.

Despite the wealth of historical literature on the Second World War, the subject of religion and churches in occupied Europe has been undervalued – until now. This critical European history is unique in delivering a rich and detailed analysis of churches and religion during the Second World War, looking at the Christian religions of occupied Europe: Catholicism, Lutheranism, Calvinism, and Orthodoxy.The authors engage with key themes such as relations between religious institutions and the occupying forces; religion as a key factor in national identity and resistance; theological answers to the Fascist and National Socialist ideologies, especially in terms of the persecution of the Jews; Christians as bystanders or protectors in the Holocaust; and religious life during the war. Churches and Religion in the Second World War will be of great value to students and scholars of European history, the Second World War and religion and theology.

Despite the wealth of historical literature on the Second World War, the subject of religion and churches in occupied Europe has been undervalued – until now. This critical European history is unique in delivering a rich and detailed analysis of churches and religion during the Second World War, looking at the Christian religions of occupied Europe: Catholicism, Lutheranism, Calvinism, and Orthodoxy.The authors engage with key themes such as relations between religious institutions and the occupying forces; religion as a key factor in national identity and resistance; theological answers to the Fascist and National Socialist ideologies, especially in terms of the persecution of the Jews; Christians as bystanders or protectors in the Holocaust; and religious life during the war. Churches and Religion in the Second World War will be of great value to students and scholars of European history, the Second World War and religion and theology.

Surviving Hitler and Mussolini examines how far everyday life was possible in a situation of total war and brutal occupation. Its theme is the social experience of occupation in German- and Italian-occupied Europe, and in particular the strategies ordinary people developed in order to survive. Survival included meeting the challenges of shortage and hunger, of having to work for the enemy, of women entering into intimate relations with soldiers, of the preservation of culture in a fascist universe, of whether and how to resist, and the reaction of local communities to measures of reprisal taken in response to resistance. What emerges is that ordinary people were less heroes, villains or victims than inventive and resourceful individuals able to maintain courage and dignity despite the conditions they faced.The book adopts a comparative approach from Denmark and the Netherlands to Poland and Greece, and offers a fresh perspective on the Second World War.

Surviving Hitler and Mussolini examines how far everyday life was possible in a situation of total war and brutal occupation. Its theme is the social experience of occupation in German- and Italian-occupied Europe, and in particular the strategies ordinary people developed in order to survive. Survival included meeting the challenges of shortage and hunger, of having to work for the enemy, of women entering into intimate relations with soldiers, of the preservation of culture in a fascist universe, of whether and how to resist, and the reaction of local communities to measures of reprisal taken in response to resistance. What emerges is that ordinary people were less heroes, villains or victims than inventive and resourceful individuals able to maintain courage and dignity despite the conditions they faced.The book adopts a comparative approach from Denmark and the Netherlands to Poland and Greece, and offers a fresh perspective on the Second World War.

Covering Western and Eastern Europe, this book looks at the Holocaust on the local level. It compares and contrasts the behaviour and attitude of neighbours in the face of the Holocaust. Topics covered include deportation programmes, relations between Jews and Gentiles, violence against Jews, perceptions of Jewish persecution, and reports of the Holocaust in the Jewish and non-Jewish press.

The War for Legitimacy in Politics and Culture 1936-1946 presents the first investigation of how the phenomenon of political legitimacy operated within Europe's political cultures during the period of the Second World War. Amidst the upheavals of that turbulent period in Europe's twentieth-century history, a wide variety of contenders for power emerged, each of which claimed to possess the right to rule.Exploring political discourse, state propaganda, and high and low culture, the book argues that legitimacy lay not with rulers, and still less in the barrel of a gun, but in the values behind differing approaches to "good" government. An important contribution to the study of the political culture of wartime Europe, this volume will be essential reading for both political scientists and twentieth-century historians.

What were the consequences of the German occupation for the economy of occupied Europe? After Germany conquered major parts of the European continent, it was faced with a choice between plundering the suppressed countries and using their economies to supply its needs. The choices made not only differed from country to country, but also changed over the course of the war. Individual leaders; the economic needs of the Reich; the military situation; struggles between governors of occupied countries and Berlin officials; and finally racism, all had an impact on the outcome.In some countries the emphasis was placed on production for German warfare, which kept these economies functioning. New research, presented for the first time in this book, shows that as a consequence the economic setback in these areas was limited, and therefore post-war recovery was relatively easy. However, in other countries, plundering was more characteristic, resulting in partisan activity, a collapse of normal society and a dramatic destruction not only of the economy but in some countries of a substantial proportion of the labour force. In these countries, post-war recovery was almost impossible.

Despite the wealth of historical literature on the Second World War, the subject of religion and churches in occupied Europe has been undervalued – until now. This critical European history is unique in delivering a rich and detailed analysis of churches and religion during the Second World War, looking at the Christian religions of occupied Europe: Catholicism, Lutheranism, Calvinism, and Orthodoxy.The authors engage with key themes such as relations between religious institutions and the occupying forces; religion as a key factor in national identity and resistance; theological answers to the Fascist and National Socialist ideologies, especially in terms of the persecution of the Jews; Christians as bystanders or protectors in the Holocaust; and religious life during the war. Churches and Religion in the Second World War will be of great value to students and scholars of European history, the Second World War and religion and theology.

The War for Legitimacy in Politics and Culture 1936-1946 presents the first investigation of how the phenomenon of political legitimacy operated within Europe's political cultures during the period of the Second World War. Amidst the upheavals of that turbulent period in Europe's twentieth-century history, a wide variety of contenders for power emerged, each of which claimed to possess the right to rule.Exploring political discourse, state propaganda, and high and low culture, the book argues that legitimacy lay not with rulers, and still less in the barrel of a gun, but in the values behind differing approaches to "good" government. An important contribution to the study of the political culture of European history from the 1930s to the 1950s, this volume will be essential reading for both political scientists and twentieth-century historians.

Despite the wealth of historical literature on the Second World War, the subject of religion and churches in occupied Europe has been undervalued – until now. This critical European history is unique in delivering a rich and detailed analysis of churches and religion during the Second World War, looking at the Christian religions of occupied Europe: Catholicism, Lutheranism, Calvinism, and Orthodoxy.The authors engage with key themes such as relations between religious institutions and the occupying forces; religion as a key factor in national identity and resistance; theological answers to the Fascist and National Socialist ideologies, especially in terms of the persecution of the Jews; Christians as bystanders or protectors in the Holocaust; and religious life during the war. Churches and Religion in the Second World War will be of great value to students and scholars of European history, the Second World War and religion and theology.

What were the consequences of the German occupation for the economy of occupied Europe? After Germany conquered major parts of the European continent, it was faced with a choice between plundering the suppressed countries and using their economies to supply its needs. The choices made not only differed from country to country, but also changed over the course of the war. Individual leaders; the economic needs of the Reich; the military situation; struggles between governors of occupied countries and Berlin officials; and finally racism, all had an impact on the outcome.In some countries the emphasis was placed on production for German warfare, which kept these economies functioning. New research, presented for the first time in this book, shows that as a consequence the economic setback in these areas was limited, and therefore post-war recovery was relatively easy. However, in other countries, plundering was more characteristic, resulting in partisan activity, a collapse of normal society and a dramatic destruction not only of the economy but in some countries of a substantial proportion of the labour force. In these countries, post-war recovery was almost impossible.

Covering Western and Eastern Europe, this book looks at the Holocaust on the local level. It compares and contrasts the behaviour and attitude of neighbours in the face of the Holocaust. Topics covered include deportation programmes, relations between Jews and Gentiles, violence against Jews, perceptions of Jewish persecution, and reports of the Holocaust in the Jewish and non-Jewish press.

Surviving Hitler and Mussolini examines how far everyday life was possible in a situation of total war and brutal occupation. Its theme is the social experience of occupation in German- and Italian-occupied Europe, and in particular the strategies ordinary people developed in order to survive. Survival included meeting the challenges of shortage and hunger, of having to work for the enemy, of women entering into intimate relations with soldiers, of the preservation of culture in a fascist universe, of whether and how to resist, and the reaction of local communities to measures of reprisal taken in response to resistance. What emerges is that ordinary people were less heroes, villains or victims than inventive and resourceful individuals able to maintain courage and dignity despite the conditions they faced.The book adopts a comparative approach from Denmark and the Netherlands to Poland and Greece, and offers a fresh perspective on the Second World War.

Covering Western and Eastern Europe, this book looks at the Holocaust on the local level. It compares and contrasts the behaviour and attitude of neighbours in the face of the Holocaust. Topics covered include deportation programmes, relations between Jews and Gentiles, violence against Jews, perceptions of Jewish persecution, and reports of the Holocaust in the Jewish and non-Jewish press.