Palgrave Critical Studies of Antisemitism and Racism – serie

This volume is designed to assist university faculty and students studying and teaching about antisemitism, racism, and other forms of prejudice. In contrast with similar volumes, it is organized around specific concepts instead of chronology or geography. It promotes conversation about antisemitism across disciplinary, geographic, and thematic lines rather than privileging a single methodological paradigm, a specific academic field, or an overarching narrative.Its twenty-one chapters by leading scholars in diverse fields address the relationship to antisemitism of concepts ranging from Anti-Judaism to Zionism. Each chapter not only traces the history and major scholarly debates around a key concept; it also presents an original argument, points to avenues for further research, and exemplifies a method of investigation.

This volume asserts, through multiple examples, that Liberalism excluded many groups, including Jews, so that the exclusion of Jews was indeed integral to Liberalism and constitutive for it.

This volume asserts, through multiple examples, that Liberalism excluded many groups, including Jews, so that the exclusion of Jews was indeed integral to Liberalism and constitutive for it.

This book represents a new reading of a key moment in the history of East European Jewry, namely the period preceding the collapse of the Russian Empire. It focuses on various aspects of the Russian army’s brutal treatment of Jews living in or near the Eastern Front, where three quarters of European Jewry were living when the war began.

This book represents a new reading of a key moment in the history of East European Jewry, namely the period preceding the collapse of the Russian Empire. Offering a novel analysis of relations between the Russian army and Jews during the First World War, it points to the army and military authorities as the 'gravediggers' of the Jews’ fragile co-existence with the tsarist regime. It focuses on various aspects of the Russian army’s brutal treatment of Jews living in or near the Eastern Front, where three quarters of European Jewry were living when the war began. At the same time, it shows the enormous harm this anti-Jewish campaign wreaked on the Russian empire’s economy, finances, public security, and international status.

This book, the first to explore the politics of definitions from an interdisciplinary perspective, encourages readers to reconsider the value and limits of definitions in confronting antisemitism and Islamophobia.

This book, the first to explore the politics of definitions from an interdisciplinary perspective, encourages readers to reconsider the value and limits of definitions in confronting antisemitism and Islamophobia.

This book challenges Voltaire’s doctrine of toleration. Can a Jew be a philosopher? And if so, at what cost? It seeks to provide an organic interpretation of Voltaire’s attitude towards Jews, problematising the issue against the background of his theory of toleration. To date, no monograph entirely dedicated to this theme has been written. This book attempts to provide an answer to the crucial questions that have emerged in the past fifty years through a process of reading and analysis that starts with the publication of Des Juifs (1756), and ends with the posthumous publication of the apocryphal article ‘Juifs’ in the Kehl edition of the Dictionnaire Philosophique (1784).

This book challenges Voltaire’s doctrine of toleration. Can a Jew be a philosopher? And if so, at what cost? It seeks to provide an organic interpretation of Voltaire’s attitude towards Jews, problematising the issue against the background of his theory of toleration. To date, no monograph entirely dedicated to this theme has been written. This book attempts to provide an answer to the crucial questions that have emerged in the past fifty years through a process of reading and analysis that starts with the publication of Des Juifs (1756), and ends with the posthumous publication of the apocryphal article ‘Juifs’ in the Kehl edition of the Dictionnaire Philosophique (1784).

Why does antisemitic messaging strike a chord in certain communities without Jews but fall flat in neighboring communities equally without Jews?

This Palgrave Pivot presents a new account of the social and epistemic processes that led to the creation of The Authoritarian Personality (TAP), a classic of political psychology published in 1950, which has been cited frequently in recent literature on authoritarian political parties and movements. Studies of the intellectual migration of European scholars and scientists to the United States have recognized TAP as one of the most successful results of the multiple efforts by émigrés and their American colleagues to reflect on the wider implications of the Nazi takeover of power, as well as the issue of whether and why elements of Nazi racism and antisemitism existed in America. However, the work is generally treated as part of the history of the Frankfurt School, and discussion has centered on the contribution of Theodor W. Adorno, whose chapters encompass less than one-fourth of the volume. This narrow perspective largely ignores the intensive collaboration between the Institute of Social Research in New York and the Public Opinion Study Group in Berkeley, California, and also among the four authors themselves. This is particularly true for the central contribution of the émigré Austrian psychologist Else Frenkel-Brunswik to TAP, which had little to do with the approach of the Frankfurt School. This book therefore investigates in detail the social circumstances that led to the creation of TAP, and pays equal attention to the work of all of TAP's authors, including the two Americans who wrote more than half the volume. It also considers whether and how the authors' ideas and methods interlinked in the volume itself, as well as how the approach of TAP relates to other research on antisemitism and ethnic prejudice in the USA during the 1940s.

This book offers an entirely new contribution to the history of multiculturalism in Britain, 1880-1940. the close ties between the founder of Liberal Judaism in Britain, and the wife of the leader of the Labour Party, between the wealthy leader of the Zionist women’s movement and a passionate socialist woman MP.

This volume is concerned with the hitherto neglected role of the humanities in the histories of the idea of race. Its aim is to begin to fill in this significant lacuna. If, in the decades following World War II and the Holocaust – years that witnessed European decolonization and the African-American civil rights movement – the concept of ‘race’ slowly but surely lost its legitimacy as a cultural, political and scientific category, for much of the nineteenth and the first half of the twentieth century concepts of race enjoyed widespread currency in numerous fields of knowledge such as the history of art, history, musicology, or philosophy. Bringing together some of the most distinguished scholars in their respective fields, this is the first collective attempt to address the history of notions of race in the humanities as a whole.

This book offers an entirely new contribution to the history of multiculturalism in Britain, 1880-1940. the close ties between the founder of Liberal Judaism in Britain, and the wife of the leader of the Labour Party, between the wealthy leader of the Zionist women’s movement and a passionate socialist woman MP.

This volume is concerned with the hitherto neglected role of the humanities in the histories of the idea of race. Its aim is to begin to fill in this significant lacuna. If, in the decades following World War II and the Holocaust – years that witnessed European decolonization and the African-American civil rights movement – the concept of ‘race’ slowly but surely lost its legitimacy as a cultural, political and scientific category, for much of the nineteenth and the first half of the twentieth century concepts of race enjoyed widespread currency in numerous fields of knowledge such as the history of art, history, musicology, or philosophy. Bringing together some of the most distinguished scholars in their respective fields, this is the first collective attempt to address the history of notions of race in the humanities as a whole.