Religion and Society in Asia – serie

After the Communist victory in China's civil war, Taiwan, then governed by the KMT (or Nationalist Party), became a focal point for both Buddhist and Christian activity in the Chinese world. Focusing on some of the most influential monastics of the time, this study considers Buddhist responses to Christianity during its subsequent period of growth on the island. Drawing on Buddhist and Christian publications, it shows that interfaith competition, and political context, are important in shaping religious identity and driving the religious engagement with modernity. Buddhist Responses to Christianity in Postwar Taiwan: Awakening the World will be of interest to historians of Buddhism, Chinese religion and Taiwanese society, and to those with an interest in interfaith dialogue more generally.

Buddhist Revitalization and Chinese Religions in Malaysia tells the story of how a minority community comes to grips with the challenges of modernity, history, globalization, and cultural assertion in an ever-changing Malaysia. It captures the religious connection, transformation, and tension within a complex traditional belief system in a multi-religious society. In particular, the book revolves around a discussion on the religious revitalization of Chinese Buddhism in modern Malaysia. This Buddhist revitalization movement is intertwined with various forces, such as colonialism, religious transnationalism, and global capitalism. Reformist Buddhists have helped to remake Malaysia's urban-dwelling Chinese community and have provided an exit option in the Malay and Muslim majority nation state. As Malaysia modernizes, there have been increasing efforts by certain segments of the country's ethnic Chinese Buddhist population to separate Buddhism from popular Chinese religions. Nevertheless, these reformist groups face counterforces from traditional Chinese religionists within the context of the cultural complexity of the Chinese belief system.

This volume explores practices and experiences in Chinese popular religion. The research adds new materials and new approaches to well-known worships such as the cults of doomsday, underworld, and Lord Guan on the one hand, and draws attention to under-the-radar deities and holy figures hiding in the mountainous countryside or among the urban crowd. While this book centers on Chinese popular religion, it will be of use to non-China scholars in folklore, religious art, and ritual studies as well as China scholars in popular culture from late-medieval to contemporary times.|The focus of our analysis is the discursive nature of Chinese popular religion. The enduing mutual interaction between institutional and popular religion is well captured in the analogy of reverberation that Paul Katz has first proposed. In addition, texts imply contexts. When studying texts, it is required to study the contexts in which the texts were generated, disseminated, received, and recreated as well as the agents who did all these. Popular religion as diffused religion in C.K. Yang's terminology is not a separate realm from society and religious history is, argues Barend ter Haar, an integrated part of general history. With texts as the starting point, this volume is historical in the scope while employing fieldworks in the approach. The contributors all have done their share of fieldworks in locating and collecting new primary texts such as stone inscriptions, folktales, and manuscripts. The ethnographical approach to history has been forcefully argued by historians like Daniel in a resumption of the interrupted folklore studies movement in China of the 1920s and 1930s. In the meantime, libraries and archives are by no means abandoned field for primary-source hunting. Newspapers, pamphlets, flyers, diaries and scriptures of both institutional and popular religion all have been keenly scrutinized in this volume.

This book looks at fatwa in Indonesia during the period following the fall of President Suharto. It is an in-depth exploration of three fatwa-making agencies-Majelis Ulama Indonesia, Lajnah Bahth al-Masail Nahdlatul Ulama, and Majelis Tarjih Muhammadiyah-all of which are highly influential in shaping religious thought and the lives of Muslims in Indonesia. Rather than look at all the fatwa that have emerged in the period, Pradana Boy ZTF focuses on those that have strong repercussions for intra-community relations and the development of Indonesian Muslims more generally, including fatwa pertaining to sectarianism, pluralism, secularism and liberalism.

The overtly secular state of Singapore has unapologetically maintained an interventionist approach to governance in the realm of religion. Islam is particularly managed by the state. Muslim activists thus have to meticulously navigate these realities – in addition to being a minority community – in order to maximize their influence in the political system. Significantly, Muslim activists are not a monolith: there exists a multitude of political and theological differences amongst them. Islam in a Secular State: Muslim Activism in Singapore analyses the following categories of Muslim activists: Islamic religious scholars (ulama), liberal Muslims, and the more conservative-minded individuals. Due to constricting political realities, many activists attempt to align themselves with the state, and call upon the state to be an arbiter in their disagreements with other factions. Though there are activists who challenge the state, these are by far in the minority, and are typically unable to assert their influence in a sustained manner. The author draws upon his own experiences as a researcher and as someone who was involved in some of the discourses explored in this book.

Pathways to Contemporary Islam: New Trends in Critical Engagement highlights that the current tensions in Islam and the Muslim world are the result of historical dynamics as opposed to an alleged incompatibility between religious tradition and modernity. The emphasis on pathways indicates that critical engagement and contestation have always been intrinsic to the history of Islam. The aim of the book is to elaborate the contemporary pathways and analyse the trends that contest the Islamic intellectual tradition, the relationship between religion and politics, and the individual and collective practice of religion. The collection of essays analyses the current efforts of critical re-engagement with the Islamic intellectual tradition and underlines the historical diversity of Islamic orthodoxies that led to the establishment of various pathways in the practice and role of religion in Muslim societies.

This book explores the interaction between religion and nationalism in the Chinese societies of mainland China, Taiwan, and Hong Kong. Cheng-tian Kuo analyses the dominant religions, including Chinese Buddhism, Tibetan Buddhism, Daoism, Christianity, Islam, and folk religions, but he also goes beyond that, showing how in recent decades the Chinese state has tightened its control over religion to an unprecedented degree. Indeed, it could almost be said to have constructed a wholly new religion, Chinese Patriotism. The same period, however, has seen the growth of democratic civil religions, which could challenge the state.

Mahasu is the joint name of four gods whose influence is widespread throughout the Indian states of Himachal Pradesh and Uttarakhand. Like other deities in the Western Himalayas, they are regarded as royal gods who rule over territories and people. This book traces changes in faith and practices surrounding the Mahasu brothers, and shows how the locals understand these changes by emphasizing the dominant role of humans in the decisions of the gods. The locals are also constantly testing the authenticity of the human mediumship. Thus, the book presents the claim that the gap between local conceptions of divinity and the perceptions of anthropologists regarding gods may be narrower than we think. The Biography of a God: Mahasu in the Himalayas is based on ethnographic research, resulting in an important contribution to the study of Indian village deities, Himalayan Hinduism, lived Hinduism, and the anthropology of religion.

The Pan-Malaysian Islamic Party PAS is the biggest opposition party in Malaysia today and one of the most prominent Islamist parties in Southeast Asia. This work recounts the historical development of PAS from 1951 to the present, and looks at how it has risen to become a political movement that is both local and transnational, tracking its rise from the Cold War to the age of the War on Terror, and its evolving ideological postures - from anti-colonialism to post-revolutionary Islamism, as the party adapted itself to the realities of the postmodern global age. PAS's long engagement with modernity and its nuanced approach to the goal of state capture is the focus of this work, as it recounts the story of the Islamist party and Malaysia by extension.Download the Table of Contents and Introduction

The volume collects a series of contributions that help reconstruct the recent history of the Nath tradition, highlighting important moments of self reinterpretation in the sampradaya’s interaction with different social milieus. The leitmotif tying together the selection of articles is the authors’ explorations of the overlap between religious authority and political power. For example, in which ways do the Naths’ hagiographical claim of possessing yogic charisma (often construed as supernatural powers, siddhis) translate into mundane expressions of socio-political power? And how does it morph into the authority to reinterpret and recreate particular traditions? The articles approach different aspects of the recent history of the Nath sampradaya, spanning from stories of yogis guiding kings in the petty principalities of the eighteenth century to gurus who sought prominence in the transnational environments of the twentieth century; examining some Nath lineages and institutions under the British Raj, in the history of Nepal, and in contemporary India.

The Suharto (1966-98) government of Indonesia and the Mahathir (1981-2003) government of Malaysia both launched Islamisation programmes, upgrading and creating religious institutions. The author argues that, while generally ulamas, or religious teachers, had to support state ideologies, they sometimes succeeded in capturing the state by influencing policies in their favour. The author builds his argument on strong fieldwork data, especially interviews, and he engages in critical discussion of comparative politics paradigms and the concept of capture.

For more than three decades, the Liberation Tigers of Tamil Eelam (LTTE) fought a gruesome war for independence against the majoritarian Sinhalese government of Sri Lanka. Even as the government fought LTTE on the battlefield, it also pursued a legal war through the enactment of counterterrorism laws that permitted indefinite detention and the use of confessions as sole evidence. This book applies theoretical insights from the work of philosophers such as Carl Schmitt, Giorgio Agamben, and Michel Foucault to the Sri Lankan context to examine the conflicting narratives relating to these laws produced by both sides in the conflict.

Millions of Muslims across the Indian Ocean littoral have historically followed a matrilineal system, where women had better economic and social stability and an upper hand in their personal choices. The system raised serious questions as the Islamic legal tradition evolved in the Middle East, especially when some inheritance customs gave men little to no share in the property. Bringing diverse matrilineal Muslim communities together for the first time, this volume studies their engagements against the patriarchal interpretations of Sharia in comparative and connected perspectives. The comparisons and connections go beyond the Indian Ocean and Islamic world, to the Mediterranean, Sub-Saharan and North African contexts as well as to the Christian, Jewish and Hindu traditions. The contributors explore how and why the followers of the matrilineal praxis defended the system within the legal epistemologies of their religion.

A historical recount on the development of Pan-Malaysian Islamic Party PAS and how it rose to become the most prominent Islamist party in Southeast Asia.

This book applies theoretical insights from the work of philosophers such as Carl Schmitt, Giorgio Agamben, and Michel Foucault to the Sri Lankan context to examine the conflicting narratives relating to the counter-terrorism laws produced by both sides in the conflict.

An exploration of fatwa in Indonesia during the period following the fall of President Suharto.

This author of this book argues that while generally ulamas, or religious teachers, had to support state ideologies, they sometimes succeeded in ŸcapturingŒ the state by influencing policies in their favour.

This book explores the interaction between religion and nationalism in the Chinese societies of mainland China, Taiwan, and Hong Kong.

This book highlights that the current tensions in Islam and the Muslim world are the result of historical dynamics as opposed to an alleged incompatibility between religious tradition and modernity.

The volume collects a series of contributions that help reconstruct the recent history of the Nath tradition, highlighting important moments of self.reinterpretation in the sampradaya’s interaction with different social milieus.

This volume explores practices and experiences in Chinese popular religion. The research adds new materials and new approaches to well-known worships such as the cults of doomsday, underworld, and Lord Guan on the one hand, and draws attention to under-the-radar deities and holy figures hiding in the mountainous countryside or among the urban crowd.

Islam in a Secular State: Muslim Activism in Singapore analyses the following categories of Muslim activists: Islamic religious scholars (ulama), liberal Muslims, and the more conservative-minded individuals.

This book will be of interest to historians of Buddhism, Chinese religion and Taiwanese society, and to those with an interest in interfaith dialogue more generally.

This book tells the story of how a minority community comes to grips with the challenges of modernity, history, globalization, and cultural assertion in an ever-changing Malaysia.

Mahasu is the joint name of four gods whose influence is widespread throughout the Indian states of Himachal Pradesh and Uttarakhand. Like other deities in the Western Himalayas, they are regarded as royal gods who rule over territories and people. This book traces changes in faith and practices surrounding the Mahasu brothers, and shows how the locals understand these changes by emphasizing the dominant role of humans in the decisions of the gods. The locals are also constantly testing the authenticity of the human mediumship. Thus, the book presents the claim that the gap between local conceptions of divinity and the perceptions of anthropologists regarding gods may be narrower than we think.The Biography of a God: Mahasu in the Himalayas is based on ethnographic research, resulting in an important contribution to the study of Indian village deities, Himalayan Hinduism, lived Hinduism, and the anthropology of religion.