Religion in Culture - Böcker

In its first edition, Religion and the Domestication of Dissent focused on the representations of Islam that circulated in the wake of the 9/11 attacks—representations that scholars, pundits, and politicians alike used either to essentialize and demonize it or, instead, to isolate specific aspects as apolitical and thus tolerable faith. This little book’s larger thesis therefore argued for how the classifications that we routinely use to identify and thereby negotiate our social worlds—notably such categories as “religion” or “faith”—are explicitly political.This new edition, which updates the first and adds a new closing chapter, continues to be relevant today—a time when assertions concerning supposedly authentic and homogenous identities (whether shared by “us” or “them”) continue to animate a variety of public debates where the stakes remain high. Thinking back on how Islam was often portrayed in scholarship and popular media in western Europe and North America offers lessons for how debates today unfold on such topics as Christian nationalism—a designation now prominent among pundits intent on identifying the proper and improper ways in which religion intersects with modern political life. But it is this very distinction (between religion and politics) that ought to be attracting our attention, if we are interested not in which way of being religious is right or reasonable but, instead, in determining why some social groups are known as religious in the first place. Seeing the latter question as linked to studying how socially formative categories function in liberal democracies, Religion and the Domestication of Dissent offers an anthropology of the present, when the longstanding mechanisms of liberal governance seem to be under threat.

In its first edition, Religion and the Domestication of Dissent focused on the representations of Islam that circulated in the wake of the 9/11 attacks—representations that scholars, pundits, and politicians alike used either to essentialize and demonize it or, instead, to isolate specific aspects as apolitical and thus tolerable faith. This little book’s larger thesis therefore argued for how the classifications that we routinely use to identify and thereby negotiate our social worlds—notably such categories as “religion” or “faith”—are explicitly political.This new edition, which updates the first and adds a new closing chapter, continues to be relevant today—a time when assertions concerning supposedly authentic and homogenous identities (whether shared by “us” or “them”) continue to animate a variety of public debates where the stakes remain high. Thinking back on how Islam was often portrayed in scholarship and popular media in western Europe and North America offers lessons for how debates today unfold on such topics as Christian nationalism—a designation now prominent among pundits intent on identifying the proper and improper ways in which religion intersects with modern political life. But it is this very distinction (between religion and politics) that ought to be attracting our attention, if we are interested not in which way of being religious is right or reasonable but, instead, in determining why some social groups are known as religious in the first place. Seeing the latter question as linked to studying how socially formative categories function in liberal democracies, Religion and the Domestication of Dissent offers an anthropology of the present, when the longstanding mechanisms of liberal governance seem to be under threat.

The World Religions Paradigm has been the subject of critique and controversy in Religious Studies for many years. After World Religions provides a rationale for overhauling the World Religions curriculum, as well as a roadmap for doing so. The volume offers concise and practical introductions to cutting-edge Religious Studies method and theory, introducing a wide range of pedagogical situations and innovative solutions. An international team of scholars addresses the challenges presented in their different departmental, institutional, and geographical contexts. Instructors developing syllabi will find supplementary reading lists and specific suggestions to help guide their teaching. Students at all levels will find the book an invaluable entry point into an area of ongoing scholarly debate.

The World Religions Paradigm has been the subject of critique and controversy in Religious Studies for many years. After World Religions provides a rationale for overhauling the World Religions curriculum, as well as a roadmap for doing so. The volume offers concise and practical introductions to cutting-edge Religious Studies method and theory, introducing a wide range of pedagogical situations and innovative solutions. An international team of scholars addresses the challenges presented in their different departmental, institutional, and geographical contexts. Instructors developing syllabi will find supplementary reading lists and specific suggestions to help guide their teaching. Students at all levels will find the book an invaluable entry point into an area of ongoing scholarly debate.

The scholarly study of Islam has become ever more insular and apologetic. Academic Islamic Studies has tried to maintain a focus on truth, authenticity, experience and meaning and has effectively avoided discussion of larger social, cultural and ideological issues. Many scholars of Islam have presented themselves to their colleagues, the media and the public as the interpreters of Islam and have done so with an interpretation which tends, almost universally, to the liberal and egalitarian. The ignorance and hostility which the Islamic faith has faced since 9/11 has partly necessitated the taking of such a position. But, as 'Theorizing Islam' argues, the issue remains that only one interpretation of Islam is generally being presented and, as with any interpretation, this has its own assumptions. The aim of 'Theorizing Islam' is to explore the potential for a fuller, more honest and more sophisticated approach to both theory and methodology in the academic study of Islam.

Since the events of 9/11 the representation of Islam has increasingly come adrift from its actuality. Scholars and pundits have effectively demonised a whole faith by wilfully apportioning blame and by ignoring the differences within the Islamic movement. 'Religion and the Domestication of Dissent' examines how the classifications we use to name and negotiate our social worlds - notably 'religion' - are implicitly political. The study ranges widely from contemporary film and art to the War on Terror and will be invaluable to readers interested in the politics behind the portrayal of dissenting religious groups.

Since the events of 9/11 the representation of Islam has increasingly come adrift from its actuality. Scholars and pundits have effectively demonised a whole faith by wilfully apportioning blame and by ignoring the differences within the Islamic movement. 'Religion and the Domestication of Dissent' examines how the classifications we use to name and negotiate our social worlds - notably 'religion' - are implicitly political. The study ranges widely from contemporary film and art to the War on Terror and will be invaluable to readers interested in the politics behind the portrayal of dissenting religious groups.

It is widely accepted that Jesus was a Jew. However, both Christian and New Testament scholarship have a strong anti-Jewish history. 'The Symbolic Jesus' presents the controversies surrounding the Jewishness of Jesus. It examines the insistence among historical Jesus scholars that Jesus was a Jew and the ways this frames the figure of Jesus in ancient Christian literature. The book examines the anti-Jewish legacy of the past and more recent approaches to biblical scholarship. Contemporary identity issues - scholarly, political, religious and cultural - are shown to lie at the heart of the debate.

It is widely accepted that Jesus was a Jew. However, both Christian and New Testament scholarship have a strong anti-Jewish history. 'The Symbolic Jesus' presents the controversies surrounding the Jewishness of Jesus. It examines the insistence among historical Jesus scholars that Jesus was a Jew and the ways this frames the figure of Jesus in ancient Christian literature. The book examines the anti-Jewish legacy of the past and more recent approaches to biblical scholarship. Contemporary identity issues - scholarly, political, religious and cultural - are shown to lie at the heart of the debate.

If religion is continually in a state of flux how can the study of religion critically examine contemporary religious beliefs and values? 'Representing Religion' critically examines this "crisis of representation". The volume traces the history of religious studies, critiquing the concept that "experience" is central to understanding religion. The views of influential semioticians and philosophers - notably Nietzsche, Saussure, Foucault, Barthes, and Bakhtin - are used to construct a new methodology for the critical study of religion. Representing Religion will be of interest to students and scholars of semiotics as well as theory and method in religious studies.

If religion is continually in a state of flux how can the study of religion critically examine contemporary religious beliefs and values? 'Representing Religion' critically examines this "crisis of representation". The volume traces the history of religious studies, critiquing the concept that "experience" is central to understanding religion. The views of influential semioticians and philosophers - notably Nietzsche, Saussure, Foucault, Barthes, and Bakhtin - are used to construct a new methodology for the critical study of religion. Representing Religion will be of interest to students and scholars of semiotics as well as theory and method in religious studies.

Before the westernisation of Japan, mythological events were treated as national history. Two key documents have contributed to this history, both written over 1300 years ago: 'Kojiki', the Tale of Old Age, and 'Nihonshoki', the Chronicle of Japanese History. Both the Imperial Court and the general public searched for the origin of their identity in these documents, which took on the central and sacred role of scripture. Through the act of commentary and interpretation, the sacred books connected interpreters to their historical origins, authenticating where they came from, the emergence of the Japanese archipelago, and the uniqueness of the Japanese people. 'Japanese Mythology' explores the nation's attraction to this act of historical grounding and the varying identities that emerged during different historical periods. The study reveals that, rather than having any clear and unified substance, Japanese mythology has always been the result of a nostalgic desire to retrieve historical origins.

Before the westernisation of Japan, mythological events were treated as national history. Two key documents have contributed to this history, both written over 1300 years ago: 'Kojiki', the Tale of Old Age, and 'Nihonshoki', the Chronicle of Japanese History. Both the Imperial Court and the general public searched for the origin of their identity in these documents, which took on the central and sacred role of scripture. Through the act of commentary and interpretation, the sacred books connected interpreters to their historical origins, authenticating where they came from, the emergence of the Japanese archipelago, and the uniqueness of the Japanese people. 'Japanese Mythology' explores the nation's attraction to this act of historical grounding and the varying identities that emerged during different historical periods. The study reveals that, rather than having any clear and unified substance, Japanese mythology has always been the result of a nostalgic desire to retrieve historical origins.

America is widely regarded as the ultimate "Christian Nation." Religious language has always been at the forefront of American politics but this has increased since the events of 9/11. 'Myth and the Christian Nation' presents a startling analysis of how and why Christianity and national identity have been woven together in recent American political discourse. Drawing on examples of religious myth-making across the ancient world 'Myth and the Christian Nation' brings the weight of history to bear on America today, a place where myth, monotheism, sovereignty and power can be harnessed together in the service of specific interests. The book invites readers to rethink the role of religion in the construction of social democracy and to see America afresh.

America is widely regarded as the ultimate "Christian Nation." Religious language has always been at the forefront of American politics but this has increased since the events of 9/11. 'Myth and the Christian Nation' presents a startling analysis of how and why Christianity and national identity have been woven together in recent American political discourse. Drawing on examples of religious myth-making across the ancient world 'Myth and the Christian Nation' brings the weight of history to bear on America today, a place where myth, monotheism, sovereignty and power can be harnessed together in the service of specific interests. The book invites readers to rethink the role of religion in the construction of social democracy and to see America afresh.

Recent years have seen the emergence of a virulent version of Hindu nationalism and fundamentalism in India under the banner of Hindutva. This xenophobic movement has obfuscated and mystified the notion of Hindu identity and reinforced its stereotypes. Its arguments range from the patently unscientific - humankind was created in India, as was the first civilisation - to historical whitewash: Hinduism has continued in one, unchanged form for 5000 years; Hinduism has always been a tolerant faith. 'Rethinking Hindu Identity' offers a corrective based on a deep and detailed reading of Indian history. Written in a riveting style, this study provides a fresh history of Hinduism - its practices, its beliefs, its differences and inconsistencies, and its own myths about itself. Along the way, the book systematically demolishes the arguments of Hindu fundamentalism and nationalism, revealing how the real history of Hinduism is much more complex.

Recent years have seen the emergence of a virulent version of Hindu nationalism and fundamentalism in India under the banner of Hindutva. This xenophobic movement has obfuscated and mystified the notion of Hindu identity and reinforced its stereotypes. Its arguments range from the patently unscientific - humankind was created in India, as was the first civilisation - to historical whitewash: Hinduism has continued in one, unchanged form for 5000 years; Hinduism has always been a tolerant faith. 'Rethinking Hindu Identity' offers a corrective based on a deep and detailed reading of Indian history. Written in a riveting style, this study provides a fresh history of Hinduism - its practices, its beliefs, its differences and inconsistencies, and its own myths about itself. Along the way, the book systematically demolishes the arguments of Hindu fundamentalism and nationalism, revealing how the real history of Hinduism is much more complex.

'Masking Hegemony' presents a critical evaluation of the language used in liberal political thought, tracing liberalism's use of two key binary concepts - public/private and religion/state - from the Protestant Reformation to the present. Whilst appearing to separate "religion" from "state" and "public" from "private", this language actually masks the influence of religious institutions on state policies and the inevitable circulation of power from the private to the public sphere in a liberal democracy. 'Masking Hegemony' uses the work of Gramsci, Foucault and Bourdieu to offer a fresh approach to liberal ideology that will be of interest to students and scholars of both politics and religion.

'Masking Hegemony' presents a critical evaluation of the language used in liberal political thought, tracing liberalism's use of two key binary concepts - public/private and religion/state - from the Protestant Reformation to the present. Whilst appearing to separate "religion" from "state" and "public" from "private", this language actually masks the influence of religious institutions on state policies and the inevitable circulation of power from the private to the public sphere in a liberal democracy. 'Masking Hegemony' uses the work of Gramsci, Foucault and Bourdieu to offer a fresh approach to liberal ideology that will be of interest to students and scholars of both politics and religion.

The Christian myth is entangled with American politics, with the nation's image of its own manifest destiny. 'Christian Mentality' analyses the myths that have shaped America's collective mentality. Concepts that are taken for granted in the formation of American policy - namely power, violence and fear - are examined. The book argues that America must find an image for itself which more truly reflects its reality as a polycultural nation still struggling for social democracy. 'Christian Mentality' will be invaluable to students and scholars interested in the impact of religion on political thought.

The Christian myth is entangled with American politics, with the nation's image of its own manifest destiny. 'Christian Mentality' analyses the myths that have shaped America's collective mentality. Concepts that are taken for granted in the formation of American policy - namely power, violence and fear - are examined. The book argues that America must find an image for itself which more truly reflects its reality as a polycultural nation still struggling for social democracy. 'Christian Mentality' will be invaluable to students and scholars interested in the impact of religion on political thought