Religion in North America – serie

From the colonial period to the present, the Mississippi River has impacted religious communities from Minnesota to the Gulf of Mexico. Exploring the religious landscape along the 2,530 miles of the largest river system in North America, the essays in Gods of the Mississippi make a compelling case for American religion in motion—not just from east to west, but also from north to south. With discussion of topics such as the religions of the Black Atlantic, religion and empire, antebellum religious movements, the Mormons at Nauvoo, black religion in the delta, Catholicism in the Deep South, and Johnny Cash and religion, this volume contributes to a richer understanding of this diverse, dynamic, and fluid religious world.

From the colonial period to the present, the Mississippi River has impacted religious communities from Minnesota to the Gulf of Mexico. Exploring the religious landscape along the 2,530 miles of the largest river system in North America, the essays in Gods of the Mississippi make a compelling case for American religion in motion—not just from east to west, but also from north to south. With discussion of topics such as the religions of the Black Atlantic, religion and empire, antebellum religious movements, the Mormons at Nauvoo, black religion in the delta, Catholicism in the Deep South, and Johnny Cash and religion, this volume contributes to a richer understanding of this diverse, dynamic, and fluid religious world.

Northern New England, a rugged landscape dotted with transient settlements, posed challenges to the traditional town church in the wake of the American Revolution. Using the methods of spatial geography, Shelby M. Balik examines how migrants adapted their understanding of religious community and spiritual space to survive in the harsh physical surroundings of the region. The notions of boundaries, place, and identity they developed became the basis for spreading New England's deeply rooted spiritual culture, even as it opened the way to a new evangelical age.

Exploring the surprising presence of Christian Science in American literature at the turn of the 20th century, L. Ashley Squires reveals the rich and complex connections between religion and literature in American culture. Mary Baker Eddy's Church of Christ, Scientist was one of the fastest growing and most controversial religious movements in the United States, and it is no accident that its influence touched the lives and work of many American writers, including Frances Hodgson Burnett, Willa Cather, Theodore Dreiser, Upton Sinclair, and Mark Twain. Squires focuses on personal stories of sickness and healing—whether supportive or deeply critical of Christian Science's recommendations —penned in a moment when the struggle between religion and science framed debates about how the United States was to become a modern nation. As outsized personalities and outlandish rhetoric took to the stage, Squires examines how the poorly understood Christian Science movement contributed to popular narratives about how to heal the nation and advance the cause of human progress.

Exploring the surprising presence of Christian Science in American literature at the turn of the 20th century, L. Ashley Squires reveals the rich and complex connections between religion and literature in American culture. Mary Baker Eddy's Church of Christ, Scientist was one of the fastest growing and most controversial religious movements in the United States, and it is no accident that its influence touched the lives and work of many American writers, including Frances Hodgson Burnett, Willa Cather, Theodore Dreiser, Upton Sinclair, and Mark Twain. Squires focuses on personal stories of sickness and healing—whether supportive or deeply critical of Christian Science's recommendations —penned in a moment when the struggle between religion and science framed debates about how the United States was to become a modern nation. As outsized personalities and outlandish rhetoric took to the stage, Squires examines how the poorly understood Christian Science movement contributed to popular narratives about how to heal the nation and advance the cause of human progress.

"This is an amazing study, a memoir which provides insight into family abuse in 18th century America. . . . a significant volume which enhances our knowledge of social and religious life in New England. It is also a moving contribution to the literature of spirituality." —Review and Expositor"Students of American culture are indebted to Ann Taves for editing this fascinating and revealing document and for providing it with full annotation and an illuminating introduction." —American Studies International"This is above all an eminently teachable text, which raises important issues in the history of religion, women, and the family and about the place of violence in American life." —New England Quarterly" . . . stimulating, enlightening, and provocative . . . " —Journal of Ecumenical StudiesAbigail Abbot Bailey was a devout 18th-century Congregationalist woman whose husband abused her, committed adultery with their female servants, and practiced incest with one of their daughters. This new, fully annotated edition of her memoirs, featuring a detailed introduction, offers a thoughtful analysis of the role of religion amidst the trials of the author's everyday life.

"Hamm has simply produced the best book on Quaker history in recent years." —Quaker History" . . . will stand as one of the most important works in the field." —American Historical Review

" . . . an excellent collection of writings covering the period 1774-1854 . . . mostly in print for the first time. . . . Humez provides excellent and clear introductions, emphasizing the ambiguous role of women." —Library Journal"This very fine book is a valuable contribution to Shaker studies, religious studies, and women's studies." —Journal of American History"The editor provides insightful commentary, but the power is in the straightforward and powerful words of the women who founded and participated in this most religious American group." —The Bloomsbury Review"Humez's work is a model of revisionist scholarship, critically objective and editorially balanced, and provides a solid introduction to the early history of the Shakers." —Utopian Studies"Israel, you have begun to bear for other souls, and you must never give out, till the last soul is gathered in. When you get home, tell your father and stepmother that your mother is risen from the dead." —from the bookA fascinating introduction to the world of the early Shakers, this anthology documents the contributions to Shaker religion made by women during its first seventy years. It gives a more accurate vision of Shakerism and highlights the ways in which gender can play an important role in the creation of a new religious institution.

" . . . wonderfully imaginative and provocative in its interdisciplinary approach to the study of nineteenth-century American religion and women's role within it." —Choice" . . . an important addition to the fields of religious studies, women's history, and American cultural history." —Journal of the American Academy of Religion" . . . a complete and complex portrait of the Christian home." —The Journal of American History

"Bednarowski is especially good at elucidating the theological daring of these new American religions. . . . [She] demonstrates in a very few pages how . . . theology and group adherence made the individual count, a configuration simultaneously American, un-American, and important." —Jon Butler"The cultural confrontation with these new religions' is very real and usually very misinformed. Bednarowski has gone to great lengths to dispel the ignorance." —The Christian Century"A groundbreaking study." —Syzygy: Journal of Alternative Religion and CultureOrganized as a series of theological conversations about ultimate questions, this book offers a guide to the answers these six religions offer. Drawing heavily on sources from the movements themselves, it presents a balanced comparative account of the emerging theological systems of America's new religions.

In a series of pioneering studies, this book examines the creation—and the conflict behind the creation—of sacred space in America. The essays in this volume visit places in America where economic, political, and social forces clash over the sacred and the profane, from wilderness areas in the American West to the Mall in Washington, D.C., and they investigate visions of America as sacred space at home and abroad. Here are the beginnings of a new American religious history—told as the story of the contested spaces it has inhabited.The contributors are David Chidester, Matthew Glass, Edward T. Linenthal, Colleen McDannell, Robert S. Michaelsen, Rowland A. Sherrill, and Bron Taylor.

"Fascinating insights into modern urban religious practice make Orsi's collection a must-read." —Publishers Weekly"The essays provide insight into the cultural creativity, reinterpretation of worship and religious ingenuity of city people over the last 50 years." —Library Journal"At last, a major dissection of the great mystery in modern Americanlife—how religion and spirituality prospered amidst industrialization,urbanization, and rampant technological change after 1880!" —Jon Butler, Yale University"Urban religion" strikes many as an oxymoron. How can religion thrive in the alienated, secular, fast-paced, and materialistic world of the modern, Western city? The authors in this collection believe that cities not only can provide the settings for religious expression, but also are material to the experiences which give rise to those religious expressions. In this book, they explore the distinctly urban forms of religious experience and practice that have developed in relation to the spaces, social conditions, and history of American cities.

"This book is a nuanced discussion of contemporary feminist thought in a variety of religious traditions. It draws from both academic and popular writings and offers a rich selection of books to pursue on one's own." —Re-Imagining"This remarkable book examines American women's religious thought in many diverse faith traditions. . . . This is a cogent, provocative—even moving—analysis." —Publishers WeeklyThis study of the fruits of many different women's religious thought offers insights into the ways women may be shaping American religious ideas and world views at the end of the twentieth century. At its broadest, this book presents a multi-voiced response to the question: "When women across many traditions are heard speaking theologically, publicly and self-consciously as women, what do they have to say?"

Religion and Hopi Life tells the story of Hopi religious life in a way that makes sense to both Hopis and outsiders. In his interpretation of Hopi religion, John D. Loftin does not subject religious meaning to secular analysis. While not the Hopi's own story, his account attempts to honor and do justice to the way in which the Hopi embody religious meaning through the living of their lives. The second edition of this highly praised book keeps scholarly debates and theories to a minimum, except when they help illuminate the understanding of Hopi religious orientation and worldview. Several important studies of the Hopi have emerged since the book's first publication, and their findings have been incorporated. The book also includes new material on shamanism, death, witchcraft, myth, tricksters, and kachina initiations. This updated edition incorporates other minor corrections and additions to the text, and revises and expands the footnotes and the annotated bibliography.

"A needed and welcome account of Carry Nation's story . . . deserves the highest praise." —Journal of American History"Admirably interweaves early 20th-century religious culture, regional politics, the suffrage and temperance movements, and the woman who worked zealously to unite them all." —Library Journal (starred review)In her well-received biography of Carry A. Nation, Fran Grace unfolds a story that often contrasts with the common public image of Nation as "Crazy Carry," a bellicose, blue-nosed, man-hating killjoy. Using newly available archival materials and placing Nation in her various historical and cultural contexts, Grace "retells" the crusader's tumultuous life. This complexly woven and delightfully written biography begins the work of recovering Nation's often fascinating, often disturbing life.Religion in North America—Catherine L. Albanese and Stephen J. Stein, editors

"Esalen is on the edge. Located in Big Sur, California, just off Highway 1, Esalen is, geographically speaking, a literal cliff, hanging rather precariously over the Pacific Ocean. The Esselen Indians used the hot mineral springs here as healing baths for centuries before the European settlers arrived. . . . Today the place is adorned with a host of lush organic gardens; mountain streams; a cliffside swimming pool; an occasional Buddha or garden goddess; the same hot springs now embedded in a striking multimillion-dollar stone, cement, and steel spa; and a small collection of meditation huts tucked away in the trees. These are grounds that both constitute the very edge of the American frontier and look due west to see the East. . . ." —from the IntroductionThe renowned Esalen Institute, founded in 1962 by Stanford graduates Michael Murphy and Richard Price, was created as a place "where the body can manifest the glories of the spirit." It offered guests a heady mixture of world mythology, hypnosis and psychic research, spiritual healing, sport mysticism, and Tantric eroticism. Among the notables who have spent time at the Institute are Abraham Maslow, Timothy Leary, Paul Tillich, Carlos Castaneda, B. F. Skinner, and former California governor Jerry Brown.Despite its cultural significance, remarkably little has been written about Esalen itself. In On the Edge of the Future: Esalen and the Evolution of American Culture, 11 original essays, plus an afterword by co-founder Murphy, examine the Institute's roots, the place of its beliefs in American religious history, and its influence. This lively volume will fascinate anyone interested in the history of American religion as well as those who regard this remarkable place as the epicenter of the human potential movement.The contributors are Catherine L. Albanese, Erik Erickson, Robert Fuller, Marion S. Goldman, Wouter J. Hanegraaff, Don Hanlon Johnson, Jeffrey J. Kripal, Timothy Miller, Michael Murphy, Glenn W. Shuck, Ann Taves, and Gordon Wheeler.

Conceived as a magnificent display of the major religions of the world, the 1893 Parliament sought to unite "all religion against irreligion." A singular moment in the creation of a more pluralistic religious culture in America, it introduced many Americans to Eastern religions and meditative practices such as yoga. Some in the Christian community saw the gathering as a sign of the approaching fulfillment of the missionary's hope to evangelize the world, while others saw a divided Christendom under threat from the religions of the East. Richard Hughes Seager explores this fascinating event in all its complexities and, in a new preface, summarizes recent research and reflects on religious pluralism in an age of religious extremism.

Denounced by the New York Times as an "unmitigated rascal" while simultaneously being lauded as a reincarnation of Gautama Buddha himself, Henry Steel Olcott (1832–1907) was friend to Madame Blavatsky, co-founder of the Theosophical Society, and an indefatigable reformer and culture broker between East and West. Olcott helped bring about a new spiritual creation, Protestant Buddhism, a creative creolization of American Protestantism, traditional Theravada Buddhism, and other influences. Stephen Prothero's portrait of Olcott is an engaging study of spiritual quest and cross-cultural encounters.

This richly detailed study highlights the last two decades of the life of Mary Baker Eddy, a prominent religious thinker whose character and achievement are just beginning to be understood. It is the first book-length discussion of Eddy to make full use of the resources of the Mary Baker Eddy Collection in Boston. Rolling Away the Stone focuses on her long-reaching legacy as a Christian thinker, specifically her challenge to the materialism that threatens religious belief and practice.

"This important book fills a gap in our knowledge. . . . Highly recommended." —Library Journal" . . . highly recommended . . . " —Choice"With admirable clarity and remarkable brevity, Jackson surveys the history of the movement and raises . . . important issues . . . " —The Journal of American History An important history of the Ramakrishna movement, the very first and in many ways the most important Asian religious group to appear in the United States.

"At a time when the New Age movement is starting to make good on the Spiritualists' vision of America as a 'grand clairvoyant nation', Carroll's work raises provocative questions about the tension betwen freedom and authority in the harmonial religions of today." —Church History" . . . offers the most comprehensive, sane examination of its topic yet available, no mean achievement for a subject long afflicted by religious partisanship and now perhaps in danger of sympathetic attraction." —Journal of American History". . . fascinating reading it will be for those with a taste for good scholarly writing and a love of the American past and the manifold varieties of the spiritual quest." —The Quest"In addition to being an excellent introduction to mid-19th-century Spiritualism, Carroll's work also offers scholars a new vantage point from which to view the religious creativity that was so prominent in antebellum America in general." —ChoiceDuring the decade before the Civil War, a growing number of Americans gathered around tables in dimly lit rooms, joined hands, and sought enlightening contact with spirits. The result was Spiritualism, a distinctly colorful religious ideology centered on spirit communication and spirit activity. Spiritualism in Antebellum America analyzes the attempt by spiritually restless Americans of the 1840s and 1850s to negotiate a satisfying combination of freedom and authority as they sought a sense of harmony with the universe.

This introduction to the imaginative world of the Mexica (or Aztec) explores sacrifice in the richly textured life of 16th-century Mexico. Kay Almere Read describes a universe in which every object was timed by a given lifespan and in which sacrifice was the mechanism by which time functioned. This book makes a convincing case for what sacrifice meant religiously and for how it came to be that human sacrifice of staggering proportions could be accepted, matter-of-factly, by the Mexica people.

". . . solid scholarship. . . . [It] will not only serve as a model for those studying the New Religious Movements of the late twentieth century, but will offer help to mainline and other religious institutions who are struggling with problems of identity and change in our complex society today." —Church History". . . a thoroughly enjoyable book that would fit well into a graduate readings seminar on new religious movements. . . .The book deserves a wide reading." —Nova Religio"Lucas's study provides a model of how best to combine the methodologies and analyses of the history of religions and sociology. He has provided the groundwork for continued tracking of developments in this new religious movement for comparative purposes." —Journal of the American Academy of Religion" . . . a carefully researched and well-written history of one of the important new religious movements to appear in the United States during the 1960s . . . the volume can be heartily recommended to all students of American religion." —American Historical Review"Lucas has written one of the best informed studies of the evolution of a metaphysical cult into mainline eastern orthodoxy." —The Reader's Review"This is an important book for libraries with holdings in American religion." —Choice" . . . a fascinating narrative . . . a rich feast for the investigator of the subculture of esoteric religion . . . " —American Studies International" . . . especially welcome. It offers an in-depth, meticulously documented history of a church, the Holy Order of MANS, that arose from the Christian esoteric mystery tradition and then metamorphosed into a traditionalist Orthodox Christian sect. This unlikely tale has more twists and turns than a whodunit . . . this volume is that rarest of finds: an academic book that is a delight to read." —Gnosis MagazineTraces the journey of a new religious movement from its start as a monastic-style New Age order to its transformation into the more conventional Christ the Savior Brotherhood, an Eastern Orthodox sect. A remarkable story of social and spiritual change in contemporary America.

Religious conflicts had a pronounced effect on women and their families in early modern England, but our understanding of that impact is limited by the restrictions that prevented the open expression of religious beliefs in the post-Reformation years. More can be gleaned by shifting our focus to the New World, where gender relations and family formations were largely unhampered by the unsettling political and religious climate of England. In Maryland, English Arminian Catholics, Particular Baptists, Presbyterians, Puritans, Quakers, and Roman Catholics lived and worked together for most of the 17th century. By closely examining thousands of wills and other personal documents, as well as early Maryland's material culture, this transatlantic study depicts women's place in society and the ways religious values and social arrangements shaped their lives. Common Whores, Vertuous Women, and Loveing Wives takes a revisionist approach to the study of women and religion in colonial Maryland and adds considerably to our understanding of the social and cultural importance of religion in early America.

"Promey's book is a penetrating analysis of Shaker art. . . . The book is a gem, a true advance in Shaker studies, art history, religious history, and cultural history. Highly recommended." —Choice" . . . a very intelligent and articulate . . . treatment of a stunning set of message-images." —Art Bulletin"This book is a pleasure to look at and to read." —Religious Studies Review"[A] fascinating investigation into another world. The Shaker spirit drawings . . . offer clues into a remarkable moment of American life, as well as an opportunity to rethink just how the visual arts, religious revitalizations, and social memory relate to one another. . . . [A] model study: clear, absorbing, and significant." —Neil Harris, author of The Artist in American Society"Sally Promey's inquiry . . . critically engages current issues in the study of visual culture: what do images do; how do they work; what needs do they fulfill; just what is their 'power'? Her compelling case study joins fundamental concerns of art historians with those of students of religion and history . . . By means of an exacting examination of Shaker drawings as the site of both expectation and encounter, Promey successfully situates these Spiritual Spectacles at the meeting point of the 'inner' and the 'outer' eye." —Linda Seidel, author of Jan van Eyck's Arnolfini Portrait: Stories of an Icon"Promey has brought to her work an excellent sensitivity to the religious issues involved, keen sight and powers of observation, and a very creative interpretive framework." —Stephen J. Stein, author of The Shaker Experience in America

Historians have long been aware that the encounter with Europeans affected all aspects of Native American life. But were Indians the only ones changed by these cross-cultural meetings? Might the newcomers' ways, including their religious beliefs and practices, have also been altered amid their myriad contacts with native peoples? In Encounters of the Spirit, Richard W. Pointer takes up these intriguing questions in an innovative study of the religious encounter between Indians and Euro-Americans in early America. Exploring a series of episodes across the three centuries of the colonial era and stretching from New Spain to New France and the English settlements, he finds that the flow of cultural influence was more often reciprocal than unidirectional.

Offering a revisionist reading of American Methodism, this book goes beyond the limits of institutional history by suggesting a new and different approach to the examination of denominations. Russell E. Richey identifies within Methodism four distinct "languages" and explores the self-understanding that each language offers the early Methodists. One of these, a pietistic or evangelical vernacular, commonly employed in sermons, letters, and journals, is Richey's focus and provides a way for him to reconsider critical interpretive issues in American religious historiography and the study of Methodism. Richey challenges some important historical conventions, for instance, that the crucial changes in American Methodism occurred in 1784 when ties with John Wesley and Britain were severed, arguing instead for important continuities between the first and subsequent decades of Methodist experience.As Richey shows, the pietistic vernacular did not displace other Methodist languagesWesleyan, Anglican, or the language of American political discoursenor can it supplant them as interpretive devices. Instead, attention to the vernacular severs to highlight the tensions among the other Methodist languages and to suggest something of the complexity of early Methodist discourse. It reveals the incomplete connections made among the several languages, the resulting imprecisions and confusions that derived from using idioms from different languages, and the ways the Methodists drew upon the distinct languages during times of stress, change, and conflict.

Exploring themes of work and labor in everyday life, Richard J. Callahan, Jr., offers a history of how coal miners and their families lived their religion in eastern Kentucky's coal fields during the early 20th century. Callahan follows coal miners and their families from subsistence farming to industrial coal mining as they draw upon religious idioms to negotiate changing patterns of life and work. He traces innovation and continuity in religious expression that emerged from the specific experiences of coal mining, including the spaces and social structures of coal towns, the working bodies of miners, the anxieties of their families, and the struggle toward organized labor. Building on oral histories, folklore, folksongs, and vernacular forms of spirituality, this rich and engaging narrative recovers a social history of ordinary working people through religion.

Early American Methodists commonly described their religious lives as great wars with sin and claimed they wrestled with God and Satan who assaulted them in terrible ways. Carefully examining a range of sources, including sermons, letters, autobiographies, journals, and hymns, Jeffrey Williams explores this violent aspect of American religious life and thought. Williams exposes Methodism's insistence that warfare was an inevitable part of Christian life and necessary for any person who sought God's redemption. He reveals a complex relationship between religion and violence, showing how violent expression helped to provide context and meaning to Methodist thought and practice, even as Methodist religious life was shaped by both peaceful and violent social action.