Routledge Library Editions: Philosophy of Religion – Serie
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79 produkter
89 615 kr
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Reissuing seminal works originally published between 1901 and 1991, Routledge Library Editions: Philosophy of Religion (40 volume set) offers a selection of outstanding scholarship covering many aspects of philosophical enquiry into belief and faith. Topics include the history of atheism, natural religion, Christian ethics and the human soul. Some books look specifically at philosophers such as Hobbes, Plato, Kant, Feuerbach, Kierkegaard and Pascal. From classic works by Edward Westermarck, John Laird and G.D. Hicks to more recent investigations, this set contains important works by the likes of D.Z. Phillips, Frederick Ferré and A.C. Ewing making it an essential collection of these previously out-of-print works in a key subject.
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Probably no doctrine has excited as much horror and abuse as atheism. This first history of British atheism, first published in 1987, tries to explain this reaction while exhibiting the development of atheism from Hobbes to Russell. Although avowed atheism appeared surprisingly late – 1782 in Britain – there were covert atheists in the middle seventeenth century. By tracing its development from so early a date, Dr Berman gives an account of an important and fascinating strand of intellectual history.
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Philosophers have been sharply divided in attempts to reconcile the validity of the moral distinctions essential to social well-being with the apparent ethical neutrality of the factual world. The failure to find an agreed solution to this problem produced the popular theory of Logical Empiricism, according to which ethical statements are meaningless. This and other kindred doctrines of ethical relativism that emerged in the first half of the twentieth century, are obviously fatal to the Christian belief that there is ‘down here below’ a recognisable Kingdom of God that men were born to serve. In this book, originally published in 1961, the author offer a complete analysis of the nature of ethical perception to show how the two factors in moral decisions – a sense of moral obligation, and recognisable objective ethical values – can both be brought into a single coherent system of truth. He isolates the unique and ultimate element common to all our ethical and moral concepts and presents a clear view that the basic values recognised in a reasonable humanistic morality are embraced in the wider ideals of Christian Love. The purpose is to present a coherent system of moral truth that will, in this scientific age, commend itself to thoughtful people without offending their intelligence.
2 181 kr
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This original study, published initially in 1959, introduces students of philosophy and of theology to a treatment of religion based upon the methods of modern philosophy – particularly logical empiricism and existentialism.Above and beyond the importance of its point of view, this book is distinguished by its clarity and by its objective and understanding presentation of diverse points of view.
2 588 kr
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This book provides a reasoned, comprehensive understanding of what religion is as well as a clear and critical assessment of whether, in the light of modern developments in philosophy, contemporary thinking people can responsibly maintain religious belief in God.The book is divided into three major sections: the first deals with what all religions may be said to have in common; the second discusses theistic religion and the issue of intellectually responsible belief in God; the third examines current developments within a particular theistic religion, Christianity.Originally published in 1968, the book is basic, both in the nature of the issues it discusses and in the clarity and comprehensiveness of its presentation; it is varied in the arguments and perspectives dealt with; it provides an introduction to philosophical thinking through the problems of philosophy of religion; and it deals seriously with controversial movements in theology.
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A discussion of the general presuppositions and ideas which underlie the Christian ethical teaching, treating of such subjects as conscience, the concepts of sin and virtue, and the relation between morality and religion. The book also attempts to explain the traditional Christian attitudes towards certain particular matters of conduct; for example, marriage and divorce, gambling, and the rights and duties of private property. Written by the then Bishop of Exeter, this book was originally published in 1950.
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A thorough examination of many aspects of morality through the lens of Christianity, this book, originally published in 1939, is philosophical in its approach to assessing religion. It compares moral traditions of many world religions and describes their changes over time as well. Written accessibly, this is a fascinating outlay of moral theology.
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Based on the original handwritten manuscript, this book provides a new, accurate edition of Hume’s important work, faithful to his original text, marginal notes, and changes. Stanley Tweyman’s comprehensive introduction gives an interpretation of the Dialogues as a whole, as well as close analysis of each of the work’s twelve parts. Hume’s views on evil are discussed in four previously published articles, and the volume concludes with an extensive bibliography. Originally published in 1991.
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This book describes the "naturalistic fallacy", as attributed to Hume, that non-moral premises cannot logically entail a moral conclusion, and distinguishes it from the similarly named though subtly different fallacy identified by Moore in Principia Ethica by comparing and contrasting its presence in a range of ethical or moral systems. A review of Hume’s position elicits the implications to theological naturalism, and how this relates to Kierkegaard’s "paradox of faith" and the doctrine of ineffability. Methods of logical examination of religious language are discussed, leading to the dissection of the analytic proposition that ‘God is Good’ and of the connotations of proper names. Porter concludes from this a solution to the naturalistic fallacy: that "good" is essential to "God" by definition, and therefore that premises relating to God must contain an inherent morality.Originally published in 1968, this book includes topics such as Mediaeval attitudes to deity and morality; Religious myth, images and language; Comparative conceptions of deity.
Experience, Explanation and Faith
An Introduction to the Philosophy of Religion
Inbunden, Engelska, 2013
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In this book Anthony O’Hear examines the reasons that are given for religious faith. His approach is firmly within the classical tradition of natural theology, but an underlying theme is the differences between the personal Creator of the Bible or the Koran and a God conceived of as the indeterminate ground of everything determinate. Drawing on several religious traditions and on the resources of contemporary philosophy, specific chapters analyse the nature of religious faith and of religious experience. They examine connections between religion and morality, and religion and human knowledge – the cosmological, teleological and ontological arguments, process thought, and the problem that evil presents for religion. The final chapter returns to the inherently dogmatic nature of religious faith and concludes that rational people should look beyond religion for the fulfilment of their spiritual needs.
2 181 kr
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Foundationalism is the view that philosophical propositions are of two kinds, those which need supporting evidence, and those which in themselves provide the evidence which renders them irrefutable. This book, originally published 1988, describes the battle between foundationalism, which places belief in God in the first category, and various other approaches to the problem of faith – ‘Reformed Epistemology’, hermeneutics; and sociological analysis. In the concluding section of the book, an examination of concept formation in religious belief is used to reinterpret the gap between the expressive power of language and the reality of God.
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When this book was originally published in 1957 there had been lively debates on the air and in the press about the bearing of modern philosophy upon Christianity, but there had been relatively little sustained discussion of the subject. This book of essays was the product of a small group of Oxford philosophers and theologians, who had met and talked informally for some years before writing it. It is an attempt to discuss with care and candour some of the problems raised for Christian belief by contemporary analytical philosophy.In asking the questions raised, this book makes articulate the perplexities of many intelligent people, both believers and unbelievers. The contributors concentrate on the way such concepts as God, Revelation, the Soul, Grace are actually used rather than asserting or denying some very general theory of meaning.
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The concern of this book is the nature of religious belief and the ways in which philosophical enquiry is related to it. Six chapters present the positive arguments the author wishes to put forward to discusses religion and rationality, scepticism about religion, language-games, belief and the loss of belief.The remaining chapters include criticisms of some contemporary philosophers of religion in the light of the earlier discussions, and the implications for more specific topics, such as religious education, are investigated. The book ends with a general attempt to say something about the character of philosophical enquiry, and to show how important it is to realise this character in the philosophy of religion.
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Life is a constant search for meaning, and reflective minds need to find deeper and more comprehensive meaning than that normally proffered by the orthodox teaching of any creedal religion. When this book was initially published in 1964, religion had begun to recognize the importance of psychology and psychology had considered a spiritual principle in man. Miss Isherwood’s purpose in writing this book is to relate science and religion more closely. Her theme is that the evolution of consciousness from protozoa provides a link which not only gives grounds for faith in life and an inspiration for carrying development forward, but which reveals that, as we continuously work at deepening our insight into the realms of spirit, the life process appears to us as steadily more meaningful. Her engaging writing style makes this a fascinating glimpse at a philosophy of religion starting to engage with science.
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If forced to state Feuerbach’s philosophical genealogy, one would have to say that he was son of Hegel, father of Marx, and half-brother of Comte. In his own day he had many a celebratory and many a vilifier. His philosophy has received very little direct treatment in the English language. Feuerbach’s contribution was in his writings on religion and philosophy, each of them a manifesto to humanity, telling us that the desires of men can be satisfied here below.The object of this book, first published in 1941, is twofold. It is its intention to pay humble tribute to a little understood philosopher whose stature grows with the years, and in so doing perhaps to provide a key to the question of religion and personal immortality for those who reject philosophical idealism and a personal God.
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This book is an attempt at a restatement of the traditional view of the relation of God to man. In opposition to humanism which proposes a religion of pure humanity, and to the theology of crisis which, so to speak, teaches a religion of pure Deity, it maintains a view of religion and theology which holds that the notions of humanity and Deity can not be separated without making them unintelligible.This view makes religion not merely a matter of faith and emotion but of reason as well. The development of this thesis involves looking again at the relation of dogmatic to rational theology and reinterpreting the latter. An examination of the historic proofs for the existence of God and an axiological interpretation of the entire theistic argument constitute the heart of the book.In pursuance of this programme the book includes a study of such topics as language, myth, symbolism, logic, intuition and creed. Finally, after taking up the problems of religious knowledge, it discusses religion and science in contemporary thought, and the relation of religion to the humanities.
Mind and Deity
Being the Second Series of a Course of Gifford Lectures on the General Subject of Metaphysics and Theism given in the University of Glasgow in 1940
Inbunden, Engelska, 2013
2 181 kr
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Complementary to Theism and Cosmology, this book begins with a discussion of philosophical and theological idea-ism, and our common beliefs concerning nature, man, and God. It is principally concerned with idealism - the place of ideals in reality rather than with the place of ideas. It discusses personality, justice, value, morals and theism versus pantheism then ends with a discussion of the general relations between a cosmological theism and a theism whose primary interest is the conservation and the incarnation of what is good and fine.
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This study offers students of religion and philosophy introductory chapters concerning the concept of natural religion. It holds that we can’t engage in useful discussion about the present concept of religion without a knowledge of the philosophical history that has shaped that concept. This is discussed with reference to the notion of natural religion to illustrate certain aspects of deism and its legacy. Originally published in 1989.
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Driven by the dissatisfaction and turmoil in religion at the time this book was originally published in 1923, the author sets out a belief that all people have an inborn religion and investigates what the future of this religion might be as it changes from age to age. In the short chapters here the author reflects on the current trends in theology at the time and the history of Christianity.This is an early critique of formalised religion and a simple advocacy of natural religion which is a glimpse into the basic philosophy of the early twentieth century.
On Human Freedom
Being the Forwood Lectures on the Philosophy of Religion given in the University of Liverpool in November, 1945
Inbunden, Engelska, 2013
1 909 kr
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In the author’s opinion there are three primary conceptions of human freedom - non-coercion, autonomy and indeterminism. He presents his thoughts to define, compare, distinguish and correlate these, not merely with regard to the freedom of the human will, but also and more generally with regard to freedom in human life and thought. The discussion is psychological, ethical and theological. Originally published in 1947.
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Dealing with theological affirmations and philosophical reactions to them, this concise book presents insightful applications of modern general philosophy to religion. Originally published in 1969, the book investigates epistemological thinking first before turning to notions of assertion, belief, proposition and contradiction – the logic of theology. It concerns itself with doctrine and morality, considering the writings of contemporary thinkers on these themes.
2 181 kr
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This discussion of the search for religious truth addresses a universal view of religion that can be termed ‘philosophical mysticism’ from a rational basis of experience.Originally published in 1915, this is a classic of theological thinking that investigates the fundamental nature of religion and ‘perfect’ experience.
Religion and Theism
The Forwood Lectures Delivered at Liverpool University, 1933. Together with a Chapter on the Psychological Accounts of the Origin of Belief in God
Inbunden, Engelska, 2013
700 kr
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Four lectures on the Philosophy of Religion are included in this compact book along with an extra chapter on the psychology of belief in God. In a search for an acceptable theism, the author examines religious faith and human personality via many theories and facets of thinking, referring to psychologists, theologians and philosophers who have battled with similar questions. Originally published a year after the lectures were presented, this is an interesting classic volume by a well-known theorist of the early Twentieth Century.
2 113 kr
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The increasing secularization of political thought between the mid-seventeenth and mid-nineteenth centuries has often been noted, but rarely described in detail. The contributors to this volume consider the significance of the relationship between religious beliefs, dogma and secular ideas in British political philosophy from Thomas Hobbes to J.S. Mill.During this period, Britain experienced the advance of natural science, the spread of education and other social improvements, and reforms in the political realm. These changes forced religion to account for itself and to justify its existence, both as a social institution and as a collection of fundamental articles of belief about the world and its operations. This book, originally published in 1990, conveys the crucial importance of the association between religion, secularization and political thought.
550 kr
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Philosophy matters. This is the message of this highly original inquiry into the relationship between science and religion. It is only when we examine the intellectual presuppositions on which science and religion are based, with regard to such fundamentals as truth, objectivity, and realism, that we perceive the link between these two enterprises which are essential to any characterization of man. The book offers a lucid and enlightening account of the main movements in the philosophy of science in the twentieth century, and then proceeds to demonstrate their consequences for philosophy of religion. After examining the wide and all-pervasive influence of positivism, and its offspring relativism, in both science and theology, he suggests that the attempt to provide an alternative, made by Karl Popper, offers the most satisfactory way forward in man’s twofold enquiry in terms of his relationship with God and with the world.
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This book collects together four essays by the very well-known academic Gilbert Murray that were first presented between 1914 and 1939. The author seeks to present a statement of his profound belief in ethics and disbelief in revelational religions. The philosophy of this great thinker is accessibly written while it addresses deep questions of the nature of morality and the basis of religions. This collection was first published in 1940.
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Excellently organised and written, this is a thorough examination of how philosophy interacts with religion. The chapters were originally presented as the Hibbert Lectures in 1931 at University College London and the University of Manchester. The texts are expanded and elaborated to present a cohesive text, first published in 1937. Exploring free rational thinking, the book encourages reflection on the principals on which religion rests and addresses themes such as knowledge and experience, evolution, positivism, mystical experience, divine immanence, beauty and morality.
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A classic in the area, originally published in 1901, this book is a survey of the past work in the field of philosophy of religion, a conspectus of literature and comparison of methods and theologies from the Reformation to the start of the twentieth century.The Introduction part of the volume offers a classification system to explain the order of the detailed section of the book. Lesser-known theologians are covered as well as great thinkers, a deliberate choice on the part of the author. Within each chapter, types of theism are then broken down into sections on individual thinkers, or group of thinkers with a reference to their main works.
Reality of the Mind
St Augustine's Philosophical Arguments for the Human Soul as a Spiritual Substance
Inbunden, Engelska, 2013
2 249 kr
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Among the various approaches to the question of the nature of the mind (or soul), Augustine’s philosophical arguments for the existence of an incorporeal and spiritual substance in man and against materialism are here thoroughly examined on their merits as a source of insight for contemporary discussion.This book, originally published in 1986, employs Augustine’s method of introspection, and argues that, as a philosopher, Augustine can teach the modern mind how to detect the reality of such a spiritual subject in and through basic human acts and faculties, such as imagination, memory, knowledge, free-will and self-knowledge. It presents a critical dialogue with various materialistic anthropologies directly addressed by Augustine himself, or those which have arisen at later periods, including epiphenomenalism, mind-brain identity theory, Marxism and others.
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Consisting of studies in Christian thought in relation to catastrophe, this book particularly looks at the ideas of Soren Kierkegaard and Karl Barth. When it was first published in 1940 this important investigation of ‘existential reality’ presented the view that the climate of crisis and catastrophe is also the essential climate of real religion. It addressed questions of the time surrounding war and religion. Calling for a rebirth of religion, this personal account tries to understand the thinking of Kierkegaard and similar contemporaries and expose their importance in considering the nature of religion.