Routledge Monographs in Mental Health – serie

Image-based research methods, such as arts-based research, can fill the absence of the voice of impoverished, under-privileged populations. In What We See and What We Say, Ephrat Huss argues that images are deep and universally psycho-neurological constructs through which people process their experiences. The theoretical model demonstrated in this book demonstrates that images can be used to enable three different levels of communication: with self, with others similar to oneself, and with others who differ in terms of culture and power. Dr. Huss centers her argument on a case study of impoverished Bedouin women’s groups in Israel who used art as self-expression, and includes many additional examples such as unemployed women and teenage girls in slums, women who have underwent sexual abuse, and the experiences of illegal immigrants. Ultimately, the author points to how the inherent structural characteristics of images help to intensify the voices of marginalized groups in research, therapy, empowerment, and social action.

Filling a significant gap in the cross-cultural and cross-disciplinary literature within the field of Pasifika (Polynesian) and Maori identities and mental health, this volume focuses on bridging mental health related research and practice within the indigenous communities of the South Pacific. Much of the content reflects both differences from and relationships with the dominant Western theories and practices so often unsuccessfully applied with these groups. The contributors represent both experienced researchers and practitioners and address topics such as research examining traditional and emerging Pasifika identities; contemporary research and practice in working with Pasifika youth and adolescents; culturally-appropriate approaches for working with Pasifika adults; and practices in supervision that have been developed by Maori and Pasifika practitioners. Chapters include practice scenarios, research reports, analyses of topical issues, and discussions about the appropriateness of applying Western theory in other cultural contexts. As Pasifika cultures are still primarily oral cultures, the works of several leading Maori and Pasifika poets that give voice to the changing identities and contemporary challenges within Pacific communities are also included.

The motif of human movement has long been understood as central to Hermann Rorschach’s strikingly innovative inkblot experiment. But owing to Rorschach’s untimely death a year after publishing his famous work, Psychodiagnostics, the world has lacked an adequate understanding of how he came to put so much stress on human movement in his unique perceptual theory. Now historian Naamah Akavia changes that with her illuminating study of the intellectual and clinical development of this Swiss pioneer. Based on new archival researches and an unprecedented appreciation for Rorschach’s milieu and his times, Subjectivity in Motion: Life, Art, and Movement in the Work of Hermann Rorschach is destined to become an instant classic in the history of psychology and psychiatry—and an important new contribution to our understanding of how movement figures in modernity generally. The historian will appreciate the intricate analysis of Rorschach’s engagement with a wide variety of figures and movements ranging from Mourly Vold and Freud to Jung and Eugen Bleuler, from schizophrenia to Russian Futurism and Eurhythmics, from the word association experiment to the works of Alfred Kulbin and Ferdinand Hodler. But it is the psychologist who will benefit most profoundly from this richly detailed exploration, for the topic of human movement, how it is perceived, and how that figures in personality generally will never quite look the same again.

In 2010, the International Cyberbullying Think Tank was held in order to discuss questions of definition, measurement, and methodologies related to cyberbullying research. The attendees’ goal was to develop a set of guidelines that current and future researchers could use to improve the quality of their research and advance our understanding of cyberbullying and related issues. This book is the product of their meetings, and is the first volume to provide researchers with a clear set of principles to inform their work on cyberbullying. The contributing authors, all participants in the Think Tank, review the existing research and theoretical frameworks of cyberbullying before exploring topics such as questions of methodology, sampling issues, methods employed so far, psychometric issues that must be considered, ethical considerations, and implications for prevention and intervention efforts. Researchers as well as practitioners seeking information to inform their prevention and intervention programs will find this to be a timely and essential resource.

This pioneering monograph examines how culture informs popular understandings and experiences of mental health in East Asia, as well as providing resolutions for the future. Questions about mental health problems have gained new urgency as their consequences are growing more visible in East Asia. Yet, our understanding, funding, and evidence has not kept pace. Anson Au explores the social and psychological concepts, and network structures that make up the blueprint of East Asian cultures and untangles their myriad of influences on how people think, feel, and trust with respect to mental health experiences. Chapters explore themes such as cultural beliefs about mental health, the role of social support and social media, and mental health stigma.Drawing on the latest quantitative evidence, network science, and novel qualitative data, this book paints a portrait of mental health in the region and articulates culturally sensitive policies and practices tailored for East Asian cultures that improve mental health experiences.

This pioneering monograph examines how culture informs popular understandings and experiences of mental health in East Asia, as well as providing resolutions for the future. Questions about mental health problems have gained new urgency as their consequences are growing more visible in East Asia. Yet, our understanding, funding, and evidence has not kept pace. Anson Au explores the social and psychological concepts, and network structures that make up the blueprint of East Asian cultures and untangles their myriad of influences on how people think, feel, and trust with respect to mental health experiences. Chapters explore themes such as cultural beliefs about mental health, the role of social support and social media, and mental health stigma.Drawing on the latest quantitative evidence, network science, and novel qualitative data, this book paints a portrait of mental health in the region and articulates culturally sensitive policies and practices tailored for East Asian cultures that improve mental health experiences.

Image-based research methods, such as arts-based research, can fill the absence of the voice of impoverished, under-privileged populations. In What We See and What We Say, Ephrat Huss argues that images are deep and universally psycho-neurological constructs through which people process their experiences. The theoretical model demonstrated in this book demonstrates that images can be used to enable three different levels of communication: with self, with others similar to oneself, and with others who differ in terms of culture and power. Dr. Huss centers her argument on a case study of impoverished Bedouin women’s groups in Israel who used art as self-expression, and includes many additional examples such as unemployed women and teenage girls in slums, women who have underwent sexual abuse, and the experiences of illegal immigrants. Ultimately, the author points to how the inherent structural characteristics of images help to intensify the voices of marginalized groups in research, therapy, empowerment, and social action.

The motif of human movement has long been understood as central to Hermann Rorschach’s strikingly innovative inkblot experiment. But owing to Rorschach’s untimely death a year after publishing his famous work, Psychodiagnostics, the world has lacked an adequate understanding of how he came to put so much stress on human movement in his unique perceptual theory. Now historian Naamah Akavia changes that with her illuminating study of the intellectual and clinical development of this Swiss pioneer. Based on new archival researches and an unprecedented appreciation for Rorschach’s milieu and his times, Subjectivity in Motion: Life, Art, and Movement in the Work of Hermann Rorschach is destined to become an instant classic in the history of psychology and psychiatry—and an important new contribution to our understanding of how movement figures in modernity generally. The historian will appreciate the intricate analysis of Rorschach’s engagement with a wide variety of figures and movements ranging from Mourly Vold and Freud to Jung and Eugen Bleuler, from schizophrenia to Russian Futurism and Eurhythmics, from the word association experiment to the works of Alfred Kulbin and Ferdinand Hodler. But it is the psychologist who will benefit most profoundly from this richly detailed exploration, for the topic of human movement, how it is perceived, and how that figures in personality generally will never quite look the same again.