South Asia in the Social Sciences – serie

This book looks at Bangladesh at and beyond its fifty years since its formation in 1971. A comprehensive, holistic narrative is constructed to track key development dynamics at the sectoral, sub-sectoral and macro levels. This much-needed exercise dispels the notion that the 'Bangladesh surprise' can be reduced to singular dimensions such as the trauma of the 1971 war or women's empowerment and micro-credit. The mixture of economic history, political economy and institutional and actor analysis provide fresh insights to the themes addressed. A well-argued case to view emerging Bangladesh as the newest member of the Flying Geese club, The Odds Revisited includes a detailed review of macro and sectoral developments over the last fifty years and provides new material and insights into the rise of Bangladesh's capitalist class; a socio-economic perspective of the role of Dhaka-based urbanization; and the rise of a new middle class.

Sri Lanka has been regarded as a model democracy among former British colonies. It was lauded for its impressive achievement in terms of human development indicators. However, Sri Lanka's modern history can also be read as a tragic story of inter-ethnic inequalities and tensions, resulting in years of violent conflicts. Two long spells of anti-state youth uprisings were followed by nearly three decades of civil war, and most recently a renewed upsurge of events are examples of the on-going uneasy project of state-building. This book discusses that state-building in Sri Lanka is centred on the struggle for hegemony amidst a kind of politics that rejects individual and group equality, opposes the social integration of marginalised groups and appeals to narrow, fearful and xenophobic tendencies among the majority population and minorities alike. It answers the pressing questions of - How do the dynamics of intra-Sinhalese class relations and Sinhalese politics influence the trajectories of post-colonial state-building? What tensions emerge over time, between Sinhalese hegemony-building and wider state-building? How did these tensions manifest in majority and minority relationships?

How do borderland dwellers living along militarised frontiers negotiate regimes of state security and their geopolitical location in everyday life? What might 'freedom' mean to those who do not resist captivity engendered by borders? Focusing on the predicaments of a double-minority, Freedom in Captivity examines the affective attachments, political imaginaries, and ethical claims-making among the Shia Muslims of Kargil. In contrast to calls for freedom in the Kashmir Valley, Shias on the frontiers of Kashmir have sought belonging to India. Yet they do not entirely succumb to its hegemonic ideological boundaries. Departing from the dominant focus on physical cross-border mobility, this book is an invitation to reimagine borderlands as cartographies of ideas, cutting across spatial scales. Based on original ethnographic research conducted between 2008 and 2021, this monograph offers a unique long durée insight into the lives of people residing at the intersections of the biggest states in Asia.

This book is based on fourteen months of ethnographic fieldwork with Partition survivors from west Punjab and the North-West Frontier Province, in Delhi and its surroundings between 2017-18. It locates the global rise of far-right nationalism within globalisation and memories of victimhood. Focussing on Hindu nationalism in India, this book is an important and timely contribution to the literature on South Asian Partition Studies that shows how tragedy begets tragedy. It tries to answer an urgent, provocative but nevertheless necessary question: 'What does it mean to remember the Partition in the time of fascism?' The author shows what makes up cycles of violence by connecting the reinscription of trauma in Partition memories to the self-serving justifications of the contemporary violence of Hindu nationalism. It analyses how the hegemony of Hindu nationalism has structured the narratives of Hindu Partition survivors and recruited them in service of a putative Hindu nation.

Comparativist scholarship conventionally gives unbridled primacy to external, material interests-chiefly votes and rents-as proximately shaping political behaviour. These logics tend to explicate elite decision-making around elections and pork barrel politics but fall short in explaining political conduct during credibility crises, such as democratic governments facing anti-corruption movements. In these instances, Baloch shows, elite ideas, for example concepts of the nation or technical diagnoses of socioeconomic development, dominate policymaking. Scholars leverage these arguments in the fields of international relations, American politics, and the political economy of development. But an account of ideas activating or constraining executive action in developing democracies, where material pressures are high, is found wanting. Resting on fresh archival research and over 120 original elite interviews, When Ideas Matter traces where ideas come from, how they are chosen, and when they are most salient for explaining political behaviour in India and similar contexts.

States periodically agree to social justice reforms in response to organized demands for change. Counting Caste examines how and why governments make such concessions but then fail to implement them. Vithayathil unlocks the secrets of bureaucratic deflection-a process whereby political leaders and bureaucrats stall policy changes-through an in-depth examination of a caste survey in India. Political leaders conceded to collect caste-wise data in Census 2011 for the first time in India's post-independence history. Yet, in the year that followed, bureaucrats blocked a caste count in the census and rerouted it to an inexperienced part of the government. This book uncovers the plan to gather caste-wise data in an alternative project with a history of producing poor-quality data. The case of the failed caste count highlights how state institutions evade the documentation of caste power, the continued institutionalization of castelessness-which frames caste as a problem of the oppressed and hides caste privilege and power-and ongoing efforts at resisting caste hierarchy and Hindutva domination.

After the Exodus examines how forced migration of the Rohingya from Myanmar to Bangladesh has affected the gendered subjectivities and lived experiences of Rohingya refugee women, and transformed gender relations and roles in displacement. Based on 14 months of feminist ethnographic fieldwork in Bangladesh's Kutupalong-Balukhali refugee camp in 2017 and 2018, the book uncovers the everyday strategies employed by refugee women to create a sense of belonging and to make a life for themselves after forced migration. Rohingya women adapt to camp life by negotiating marriage and intimate experiences, adjusting to changing gender divisions of labour, and navigating encounters with humanitarian aid agencies and male camp leaders. These women strategically bargain shifting power relations to reconstruct their lives in displacement, thereby reclaiming agency and asserting their identity through the spaces they create, inhabit, and reshape; the coping mechanisms they employ; and the bonds of kinship and community they forge.

The former border enclaves of Bangladesh and India existed as extra-territorial spaces since 1947. They were finally exchanged and merged as host state territories in 2015. Sovereign Atonement focuses on the protracted territorial exchange and experiences of the newly accepted Bangladeshi citizens. It grapples with one broad question: why did the state assume an active role in smoothing the once excluded population's experiences into their inclusion within the sovereign project? The book dives deep into an ethnographic and historical reading of the everyday state, land and territory, informality, (non)state actors, and performance of sovereignty. Furthermore, it troubles the often taken-for-granted understanding of exception, governance, and citizenship. As such, Ferdoush offers a retake on the two seemingly contradictory concepts -'sovereign' and 'atonement'- to demonstrate that bridged together these concepts as sovereign atonement enables a novel way of appreciating geopolitical narratives, political geographies, and nationalistic discourse in South Asia and beyond.

Over the last decade, election campaigns in India have undergone a dramatic shift. Political parties increasingly rely on political consulting firms, social media volunteers, pollsters, data-driven insights, and hashtag wars to mobilize voters. What is driving these changes in the landscape of electioneering? The Backstage of Democracy takes readers to the hidden arena of strategizing and deliberations that takes place between politicians and a new cabal of political professionals as they organize election campaigns in India. The book argues that this change is not reducible to a story of technological innovations alone. Rather, it is indicative of a new political culture where ideas of political expertise, the distribution of power within parties, and citizens' attitudes towards political participation have undergone a profound change. Marshalling an eclectic range of data sources, the book breaks new ground on how we understand the workings of India's electoral and party politics.

When you work on the streets of Dhaka, crime is part of everyday life. Rackets are ubiquitous, political muscle widespread, and territory often fought over. Locals refer to the syndicate that lie behind the façade of the city, controlling who works where, how services are delivered and who profits. Based on years of research Syndicates and Societies reveals how syndicates shape life in Kawran Bazar, the largest marketplace in Bangladesh, and offers a new approach to understanding the nexus of crime and politics. The book traces the bazar's history from a heartland of gangsters to being dominated by ruling party leaders and state officials. It follows a group of labourers as they seek a place in this world, aligning themselves to leaders, orchestrating bombings and fighting off rivals. Syndicates and Societies thus explores the relationship between crime and order, revealing a world of extortionists and informers, political muscle and union leaders.

In a society that experiences secessionist conflict, many things are not what they seem. This book adopts a performative perspective to understand the peculiar institutional landscape the ensued around the Tamil separatist conflict in Sri Lanka, both during and after the civil war. It draws on two decades of fieldwork across towns and villages in northern and eastern Sri Lanka, ethnography within Sri Lanka's civil service, and privileged access to Norwegian-facilitated peace process. This yields a compelling analytical narrative that shows how political institutions are enacted and witnessed, rather than cataloguing them in the strictures of the law. This provides a fertile vantage point to address the to-be-or-not-to-be dilemmas that we face when seeking to interpret the legitimacy, legality, and validity of the institutions that separatist movements create in aspiration of sovereign status. And as such, this book provides food for thought for broader conceptual debates concerning armed conflict and insurgency. This title is available Open Access.

The Muhajir Qaumi Movement (MQM), propelled by ethnic violence and led by university students with lower-middle-class backgrounds, transformed the cities of the southern Pakistani province of Sindh into an ethnic majoritarian stronghold at the unlikely height of a military dictatorship. The more novelaspect of the MQM's platform was it demand for the recognition of Muhajirs as a separate, 'oppressed nationality' within Pakistan. Questioning Migrants is a granular historical and ethographic study of the MQM's capacity to think beyond the exlusivism of Muhajir nationalism toward its contingency and toward a more plural and subaltern framing of the universal. It speaks to significant themes in Pakistan Studies: the legacies of Partition, the rise of the martial state, and the dynamics of urbanization and democracy.

Anticolonial movements of the twentieth century generated ambitious ideas of freedom. Following decolonization, the challenge was to give an institutional form to those ideas. Through an original account of India's constitution making, Legalizing the Revolution explores the promises, challenges, and contradictions of that task. In contrast to derived templates, Dasgupta theorizes the distinctively postcolonial constitution through an innovative synthesis of the history of decolonization and constitutional theory. The book traces the contentious transition from the tumult of popular anticolonial politics to the ordered calculus of postcolonial governance; and then explains how major institutions – parliament, judiciary, rights, property – were formed by that foundational tension. A major contribution to postcolonial political theory, the book excavates the unrealized futures of decolonization. At the same time, through a critical account of the making of the postcolonial constitutional order, it offers keys to understanding the present crisis of that order, including and especially in India.

Against the backdrop of rapid socio-economic change in post-1990 India, scholars and policy makers have expressed surprise at the low rate of women's participation in the workforce, particularly in urban areas. A Woman's Job presents a unique urban ethnography of young lower middle class women's lives in Delhi as they weave in and out of service employment, education, and domestic contracts. Urban, educated, and skilled, these young women seek employment in cafes, malls, call centres, and offices in the globalising landscape of Delhi. Their participation in work enables access to 'things', such as, jeans, smartphones, English language, and the metro, that symbolise global modernity. However, caught in a web of gender, class, and caste inequalities, their identification as 'working' women also generates social anxieties. The book shows how women adopt 'middle-ness' as a strategy of life-making at the multiple sites of work, home, and leisure.

What motivates individuals to stand up against injustices that don't personally affect them? Becoming Allies explores a vital but often overlooked dimension of social movements: the role of those who support a cause without being directly affected by its injustices. While most scholarship centres the conflict between social movements and the State, this book shifts the focus to allies-individuals who stand in solidarity and amplify marginalised demands. Drawing on interviews conducted with civil liberties activists and on documents from their private records, this book traces the evolving politics of allyship in India. Anchored in the histories of groups like the People's Union for Civil Liberties and the People's Union for Democratic Rights that rose in the context of the Naxalite Movement and the Emergency, the book sheds light on the ethics, dilemmas, and strategies of standing alongside others in struggle.

What motivates individuals to stand up against injustices that don't personally affect them? Becoming Allies explores a vital but often overlooked dimension of social movements: the role of those who support a cause without being directly affected by its injustices. While most scholarship centres the conflict between social movements and the State, this book shifts the focus to allies-individuals who stand in solidarity and amplify marginalised demands. Drawing on interviews conducted with civil liberties activists and on documents from their private records, this book traces the evolving politics of allyship in India. Anchored in the histories of groups like the People's Union for Civil Liberties and the People's Union for Democratic Rights that rose in the context of the Naxalite Movement and the Emergency, the book sheds light on the ethics, dilemmas, and strategies of standing alongside others in struggle.

This book traces the shifting contours of caste and agrarian inequality, revealing how older hierarchies are being reconfigured in new forms and how they impact democracy. It offers a compelling ethnographic account of how democratic mechanisms-including political participation, elections, and protest movements-actually function in rural India. Focusing on Indian Punjab, it reveals the often stark disconnect between formal democratic ideals and ground-level realities. Engaging with major debates on clientelism, identity politics, and the criminalisation of politics, the book sheds light on the complexities of political representation and accountability. The book also fills a critical gap in the political anthropology of Indian Punjab, offering valuable insights into the region's current political discontent. This title is also available as open access on Cambridge Core.

This book traces the shifting contours of caste and agrarian inequality, revealing how older hierarchies are being reconfigured in new forms and how they impact democracy. It offers a compelling ethnographic account of how democratic mechanisms-including political participation, elections, and protest movements-actually function in rural India. Focusing on Indian Punjab, it reveals the often stark disconnect between formal democratic ideals and ground-level realities. Engaging with major debates on clientelism, identity politics, and the criminalisation of politics, the book sheds light on the complexities of political representation and accountability. The book also fills a critical gap in the political anthropology of Indian Punjab, offering valuable insights into the region's current political discontent. This title is also available as open access on Cambridge Core.

Debating the 'publicness' of the public university provokes the following questions: what lies in common between the university and the communities it excludes? What is the place of non-secular knowledges within the secular-modern instance of the university? How does the university solidarise with publics that never find place within it? Does academic freedom imply freedom against public opinion? This book looks at the current fortunes of the public university in India to call for a deep historical examination. It argues that perhaps the university's pursuit of 'thought' has not been as successful as we have imagined. The history of the public university might give us a cue for understanding the rise of authoritarian tendencies across the world.

Debating the 'publicness' of the public university provokes the following questions: what lies in common between the university and the communities it excludes? What is the place of non-secular knowledges within the secular-modern instance of the university? How does the university solidarise with publics that never find place within it? Does academic freedom imply freedom against public opinion? This book looks at the current fortunes of the public university in India to call for a deep historical examination. It argues that perhaps the university's pursuit of 'thought' has not been as successful as we have imagined. The history of the public university might give us a cue for understanding the rise of authoritarian tendencies across the world.

This book challenges the ongoing scholarly debates on poor people's negotiations with democracy. It demonstrates the varied ways in which the poor engage with their elected representatives, political mediators and dominant classes in order to advance their claims. Roy explains the variations by directing attention to the dynamic interaction between the opportunity structures available to the poor and the social relations of power in which they are embedded. He analyses these intersections as 'political spaces' which both enable and constrain popular practices. Through examination of the 'political spaces' available to the poor in four different localities, Roy outlines a new analytic framework to understanding poor people's politics. Based on these observations, the book makes a strong case for an approach to democracy that appreciates people's ambivalences towards democracy. Roy urges researchers of democracy to step beyond either enthusiastic narratives - the inevitability of democracy or apocalyptic accounts of democracy's impending death.

How can industrial production be managed without the guidance of the state? Adnan Naseemullah discusses industrial development in a new era of drastically constricted state capacity, from the perspective of the manufacturing firm. India's manufacturing economy has been growing after state promotion has receded. How, then, does Indian manufacturing develop in this context? Naseemullah argues that Indian firms must create production structures themselves, investing in networks of capital and labor without signals from above. Depending on manufacturers' backgrounds, these relationships are based either on formal rules or through personal ties, creating a patchwork of institutions that crosscut region and sector. As a result, many firms have been able to regain some certainty for investment, but at the cost of national coherence and the possibility of broader transformation. As a mirror case, this book also explores Pakistan's industrial trajectories, in which similar dynamics suggest the broader applicability of this framework.

This volume analyses the ways in which the works of one of the most influential philosophers of the twentieth century, Michel Foucault, have been received and re-worked by scholars of South Asia. South Asian Governmentalities surveys the past, present, and future lives of the mutually constitutive disciplinary fields of governmentality - a concept introduced by Foucault himself - and South Asian studies. It aims to chart the intersection of post-structuralism and postcolonialism that has seen the latter Foucault being used to ask new questions in and of South Asia, and the experiences of post-colonies used to tease and test the utility of European philosophy beyond Europe. But it also seeks to contribute to the rich body of work on South Asian governmentalities through a critical engagement with the lecture series delivered by Foucault at the Collège de France from 1971 until his death in 1984, which have now become available in English.

This volume analyses the ways in which the works of one of the most influential philosophers of the twentieth century, Michel Foucault, have been received and re-worked by scholars of South Asia. South Asian Governmentalities surveys the past, present, and future lives of the mutually constitutive disciplinary fields of governmentality - a concept introduced by Foucault himself - and South Asian studies. It aims to chart the intersection of post-structuralism and postcolonialism that has seen the latter Foucault being used to ask new questions in and of South Asia, and the experiences of post-colonies used to tease and test the utility of European philosophy beyond Europe. But it also seeks to contribute to the rich body of work on South Asian governmentalities through a critical engagement with the lecture series delivered by Foucault at the Collège de France from 1971 until his death in 1984, which have now become available in English.

How does democracy empower marginalized voters under conditions of inequality? The author probes into this question grounding her research in the context of Pakistan, an emerging democracy whose voters have actively been involved in defining its political history but about whom we know very little. They turn up in sizeable numbers to vote during elections, even under military rule, prompting all kinds of contradictory stereotypes about how Pakistani rural voters behave as electoral cannon fodder. But no one has looked very closely at why they vote as they do, or why they vote at all when their political agency is severely limited by high socio-economic inequality. By using original data collected across different villages and households in rural Pakistan, this book finds that electoral politics enables even the most marginalized voters to strategically further their interests vis-...-vis elite groups, but that persistent inequality limits their ability to organize or compete.

This volume makes a major intervention in the debates around the nature of the political economy of Pakistan, focusing on its contemporary social dynamics. This is the first comprehensive academic analysis of Pakistan's political economy after thirty-five years, and addresses issues of state, class and society, examining gender, the middle classes, the media, the bazaar economy, urban spaces and the new elite. The book goes beyond the contemporary obsession with terrorism and extremism, political Islam, and simple 'civilian-military relations', and looks at modern-day Pakistan through the lens of varied academic disciplines. It not only brings together new work by some emerging scholars but also formulates a new political economy for the country, reflecting the contemporary reality and diversification in the social sciences in Pakistan. The chapters dynamically and dialectically capture emergent processes and trends in framing Pakistan's political economy and invite scholars to engage with and move beyond these concerns and issues.

Dynamics of Caste and Law breaks new ground in understanding how caste and law relate in India's democratic order. Caste has become a visible phenomenon often associated with discrimination, inequality and politics in India and globally. India's constitutional democracy has had a remarkable goal of creating equality in a context of caste. Despite constitutional promises with equal opportunities for the lower castes and outlawing of untouchability at the time of independence, recurring atrocities and inadequate implementation of law have called for rethinking and legal change. This book sheds new light on why caste oppression persists by using new theoretical perspectives as well as Bhimrao Ambedkar's concepts of the caste system. Focusing on struggles among India's Dalits, the castes formerly known as untouchables, the book draws on a rich material and explains, among other things, mechanisms of oppression and how powerful actors may gain influence in institutions of law and state.

The recent socio-political changes in Nepal have brought assimilationist notions of Nepali nationalism under a tight scrutiny and drawn attention to more plural, inclusive, and diverse notions of Nepaliness. However, both assimilationist and pluralist visions continue to remain normative in their approach, and often posit ethnic and national identity in opposition to each other. Drawing on the everyday practices in the two schools, this book illustrates that social actors in minority language education did not necessarily select between minority identity and national identity, but instead made simultaneous claims to more than one social identity by discursively positioning 'ethnic identity' as 'national identity'. It builds on the notion of 'simultaneity' to illustrate that it is through the 'unresolved co-presences' of apparently contradictory ways that people maintain their multi-layered identities. By arguing for an analytical necessity to adopt relational approach, it aims to complicate the neat compartmentalisation of identities.

Anticolonial movements of the twentieth century generated ambitious ideas of freedom. Following decolonization, the challenge was to give an institutional form to those ideas. Through an original account of India's constitution making, Legalizing the Revolution explores the promises, challenges, and contradictions of that task. In contrast to derived templates, Dasgupta theorizes the distinctively postcolonial constitution through an innovative synthesis of the history of decolonization and constitutional theory. The book traces the contentious transition from the tumult of popular anticolonial politics to the ordered calculus of postcolonial governance; and then explains how major institutions – parliament, judiciary, rights, property – were formed by that foundational tension. A major contribution to postcolonial political theory, the book excavates the unrealized futures of decolonization. At the same time, through a critical account of the making of the postcolonial constitutional order, it offers keys to understanding the present crisis of that order, including and especially in India.