Studies in Judaism – serie
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137 produkter
137 produkter
1 080 kr
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This book examines how some modern and contemporary Jewish thinkers and writers have imagined a Judaism without theboundaries and restrictions that go by the name of "religion." The book offers scholarly insights into some Jewish thinkers–notably Martin Buber and Eugene Borowitz, some Jewish writers–in particular the poet Hayyim Nahman Bialik and the Yiddish author I.L. Peretz. The study also introduces more contemporary thinkers and writers such as the postmodernist Jacques Derrida, the contemporary Israeli novelist David Grossman, and the young Israeli poet Ilan Sheinfeld. While of scholarly interest, the ten chapter work has more general appeal as a way of conceiving Jewish living outside the restrictions of religion. One third of the book suggests a way of looking at God and theology as part of the process of living rather than as fixed realities. Another third explores how Jewish culture can be liberated from the restrictions of nationalism and parochialism. The final third focuses on a postmodern ethics of the self that emerges from face to face meetings with others. The author contends that the future Judaism has created will be pluralistic, diverse, and oriented toward the future.
Serpent Symbol in the Ancient Near East
Nahash and Asherah: Death, Life, and Healing
Inbunden, Engelska, 2001
1 147 kr
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The serpent symbol has been a part of western culture since antiquity. Throughout time, it has been misunderstood and misrepresented. The Serpent Symbol in the Ancient Near East is the first comparative study of the origins of the serpent symbol from its first attestations in Dravidian South India through Mesopotamia and the Ancient Near East including, Egypt, Classical Greece, and as far west as ancient Carthage. The role of the serpent as the agent of life, death, and healing is demonstrated in the various cultures both individually and in combination, in order to clearly understand the symbol.
Talmud Torah
Ways to God's Presence through Learning: An Exercise in Practical Theology
Inbunden, Engelska, 2002
946 kr
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This is a work of practical theology, a book not about Judaism but of Judaism. Talmud Torah does two things. First, in its pages, which highlight representative sources of the Oral Torah of Judaism, readers study about studying the Torah, which Rabbinic Judaism put forth as the way to God's presence. Second, text by text, readers find that they study Torah everywhere, following the Torah that was set forth by the masters of the normative writings of Rabbinic Judaism. The focus throughout is on text-study, which makes possible both studying about the Torah and the concrete act of studying Torah.
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The Babylonian Talmud is often cited as the bedrock upon which Judaism stands. And yet, it remains a closed book for the majority of Jews. Since the Talmud's composition does not follow the rules of Western writing, beginning learners are often thwarted in their first attempts to "swim in the sea of Talmud." These modern learners often experience rabbinic literature as a sort of stream-of-consciousness writing that seems to wobble off-track quite frequently. Frustrated, these learners often give up. To understand the Babylonian Talmud (also called the Bavli) readers need to understand its process of composition and the fundamental differences between Western and rabbinic writing styles. Judith Abrams's The Babylonian Talmud: A Topical Guide is a teaching tool and a reference book for those who teach and learn Talmud. It explains the Babylonian Talmud's literary nature and metaphorical meanings.
1 146 kr
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This book utilizes previously ignored or little known sources to provide new insights into how one of the most famous Jewish converts was viewed by the Jewish community he ignored and by the larger Christian world that would not accept him. Although Benjamin Disraeli was baptized prior to his thirteenth birthday, he could not escape his origins. Labeled as a 'Jew Scamp' by his detractors when he entered the political arena, he exploited his background to demonstrate the nobility of his ancient race and the superiority of his ancestral origins over those of his opponents. Rather than deny his roots, he chose to make them an integral part of his mystique. Though Disraeli's support of Jewish causes was problematic, his growing prominence attracted the attention of Anglo-Jewry who needed a hero to validate their own Englishness. Gradually, in spite of his baptism, they accepted him as a true representative of their faith and culture. Ultimately, a diverse group used and abused his achievements for their own purposes both during and especially after his lifetime. Zionists, Victorian racists, mid-twentieth century Nazis, Jewish apologists, and present day hate-mongers found abundant material in his novels to support their causes. This book shows how a myth can take on a life of its own in the collective memory of the Jewish people, as well as in the thought processes of a variety of anti-Semitic groups. Its fresh approach to the life and lore of a colorful Victorian figure also raises the issue of ethnic identity and minority acceptance in our pluralistic society.
Renewal: Reconnecting Soviet Jewry to the Soviet People
A Decade of American Jewish Joint Distribution Committee (AJJDC) Activities in the Former Soviet Union 1988-1998
Häftad, Engelska, 2003
1 348 kr
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Seven decades of severe Soviet cultural-religious suppression and two world wars had isolated and demolished the once flourishing Jewish communities behind the Iron Curtain. When the era of Glasnost and Perestroika presented an opportunity for world Jewry to reestablish its lost ties with the three of four million Jews still living throughout the former Soviet Republics, it was unknown whether there was any hope for some kind of Jewish community renewal. The story of how the American Jewish Joint Distribution Committee, a voluntary, humanitarian organization supported by American Jewry, made its entry into the isolated, poverty-stricken world, is a dramatic one. Beginning with only a few highly motivated and experienced workers, contact was made through music, literature, food packages, and religious holiday celebrations. Local Jewish leadership emerged and was encouraged. Plans for community development through social, religious, educational and welfare services were made and implemented. With the guidance of AJJDC and its dedicated community workers came rehabilitation and renewal.
1 281 kr
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This is a study of the relationship between two cognate religious components of Judaism, the laws of the Pentateuch and the corpus of Halakhah set forth by the Mishnah-Tosefta-Yerushalmi-Bavli. Both contain normative rules or Halakhah. The four relationships between the Torah and the Halakhah are [1] dependent, the Halakhah simply amplifying the Halakhic topic and proposition of Scripture, [2] autonomous, the Halakhah simply defining its own category-formation and determining the proposition that animates that category-formation, [3] interstitial (in-between) but derivative, and [4] interstitial yet fundamentally original. As to these latter two relationships, in the first of the two, Scripture defines the category-formation and determines the proposition to be explored in that connection. In the second of the two, Scripture supplies the topic, but the Halakhah on its own defines the proposition it wishes to explore in connection with that topic.
1 348 kr
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This book presents an inductive account, through systematic inquiry into data, of the hermeneutics of the principal documents of Rabbinic Judaism. It undertakes a hypothetical-logical reconstruction of the thought-processes that generated the category-formations of the Halakhah, that is, the exegesis of the hermeneutics of Halakhic exegesis. To do so, Neusner asks whether a determinate theory of interpretation guides the sages in their exposition of the topics, the category-formations, of Rabbinic Judaism in the documents that expound those formations. His answer is, a hermeneutics of comparison and contrast yielding a hierarchical classification of data governs the selection of data and the interpretation thereof for the entire corpus of category-formations of the Halakhah. Hence 'Halakhic hermeneutics' here bears the primary meaning, 'a hermeneutics of analogical-contrastive analysis.'
Collected Essays on Philosophy and on Judaism
Greek Philosophy, Maimonides, Volume One
Häftad, Engelska, 2003
811 kr
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The three volumes of Collected Essays on Philosophy and on Judaism by Marvin Fox (former President of the Association of Jewish Studies) present Fox's thoughts on the relationship between Judaism and Philosophy. Coverage in volume one is Greek Philosophy and Maimonides. These select essays offer, to a new generation of scholars of Jewish thought and Philosophy, an important introduction to the field.
811 kr
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The three volumes of Collected Essays on Philosophy and on Judaism by Marvin Fox (former President of the Association of Jewish Studies) present Fox's thoughts on the relationship between Judaism and Philosophy. Coverage in volume one is Greek Philosophy and Maimonides. In volume two, Fox covers a variety of works and ideas of well known philosophers such as Tillich and Kierkegaard. Volume three focuses on ethics as it pertains to Judaism. These select essays offer, to a new generation of scholars of Jewish thought and Philosophy, an important introduction to the field.
Collected Essays on Philosophy and on Judaism
Ethics, Reflections, Volume Three
Häftad, Engelska, 2003
811 kr
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The three volumes of Collected Essays on Philosophy and on Judaism by Marvin Fox (former President of the Association of Jewish Studies) present Fox's thoughts on the relationship between Judaism and Philosophy. Coverage in volume one is Greek Philosophy and Maimonides. In volume two, Fox covers a variety of works and ideas of well known philosophers such as Tillich and Kierkegaard. These select essays offer, to a new generation of scholars of Jewish thought and Philosophy, an important introduction to the field.
790 kr
Skickas inom 10-15 vardagar
This book utilizes previously ignored or little known sources to provide new insights into how one of the most famous Jewish converts was viewed by the Jewish community he ignored and by the larger Christian world that would not accept him. Although Benjamin Disraeli was baptized prior to his thirteenth birthday, he could not escape his origins. Labeled as a 'Jew Scamp' by his detractors when he entered the political arena, he exploited his background to demonstrate the nobility of his ancient race and the superiority of his ancestral origins over those of his opponents. Rather than deny his roots, he chose to make them an integral part of his mystique. Though Disraeli's support of Jewish causes was problematic, his growing prominence attracted the attention of Anglo-Jewry who needed a hero to validate their own Englishness. Gradually, in spite of his baptism, they accepted him as a true representative of their faith and culture. Ultimately, a diverse group used and abused his achievements for their own purposes both during and especially after his lifetime. Zionists, Victorian racists, mid-twentieth century Nazis, Jewish apologists, and present day hate-mongers found abundant material in his novels to support their causes. This book shows how a myth can take on a life of its own in the collective memory of the Jewish people, as well as in the thought processes of a variety of anti-Semitic groups. Its fresh approach to the life and lore of a colorful Victorian figure also raises the issue of ethnic identity and minority acceptance in our pluralistic society.
My Name Is Legion
Palestinian Judaic Traditions in Mark 5:1-20 and Other Gospel Texts
Häftad, Engelska, 2003
945 kr
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This work is a collection of essays on the Palestinian Judaic background of Mark 5:1-20; Luke 4:16-30; the name Judas 'Iscariot'; Luke 19:41-44; John 8:56-58; Matt 24:28; Luke 17:37; Luke 13:34b, and Matthew 23:37b.
1 012 kr
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This work investigates Rabbi David ibn Abi Zimra (Radbaz), a leading 16th century rabbinic authority who assumed the role of rendering 'just' decisions, which were occasionally at the expense of conventional law. The author explores Radbaz's decision-making in terms of his insight into the broader purposes of codified law, sensitivity, and overall rationality.
How Not to Study Judaism, Examples and Counter-Examples
Parables, Rabbinic Narratives, Rabbis' Biographies, Rabbis' Disputes, Volume One
Häftad, Engelska, 2004
878 kr
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In How Not to Study Judaism, Examples and Counter-Examples, Jacob Neusner presents a collection of essays and book reviews that identify the wrong way of conducting the academic study of Judaism. Pointing readers toward the right way to pursue the academic study of Judaism, Nuesner's focus is on the study of the literature of Judaism and the culture of the Jewish community.
811 kr
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The Continuing Agony addresses the crucial and painful issues that continue to plague Christian-Jewish relations after Auschwitz. Despite these obstacles, the essays in this book profess hope for the future of a Jewish-Catholic dialogue.
945 kr
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This study tackles the problem of the Song of Song's structure by beginning at the bottom, the microstructure of the Song, rather than at the top. By employing a new type of rhetorical method, Professor Roberts defines each of the minimal structural units of the Song by identifying the formal poetic features that mark its opening and closing, coupled with the poetic features that create cohesion within it. Moving up the Song's structural ladder, larger units are identified with the same technique. While this study does not identify an overall structure, it does demonstrate how recognition of these formal structuring devices can help the interpreter define the structural units of the Song with far greater precision.The final chapter presents a catalog of these formal, poetic features that typically mark the opening and closure of structural units in the Song, as well as those that effect cohesion. Within is a catalog that can be refined and enlarged by application of the same method to other poetic texts. Other exegetical insights abound. Professor Roberts demonstrates a more highly structured pattern of the wasfs than has been recognized heretofore, and proposes a new interpretation of the adjuration refrain. He identifies a type of phonological anacrusis employed numerous times in the Song, and addresses almost every text-critical issue in the Song, many of which are resolved by attention to poetic structuring devices.
583 kr
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Spirituality and Law is an in-depth evaluation of martyrdom impulses in Christianity and Judaism. Author Abraham Gross analyzes the spiritual yearning of martyrdom in each religion over a period of 1,500 years, from the 2nd to the 16th century. Special attention is given to the Roman period, 9th century Cordova, and 13th-15th century Franciscans.
Theological Dictionary of Rabbinic Judaism
Part Two: Making Connections and Building Constructions
Häftad, Engelska, 2005
945 kr
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Rabbinic theological language has made possible a vast range of discourse, on many subjects over long spans of recorded time and in diverse cultural settings. This theological dictionary defines the principal theological usages of Rabbinic Judaism as set forth in the Rabbinic canon of late antiquity, Mishnah, Talmuds, and Midrash-compilations. It systematically lays [1] the theological categories that are native to those writings; [2] cogent statements that can be made with them; [3] coherent propositions that those statements set forth and (within their own terms and framework) logically demonstrate as true and self-evident, both. Volume One of this dictionary covers vocabulary that permits the classification of religious knowledge and experience, and the organization and categorization of those data into intelligible and cogent sense-units. Volume Two shows how these classifications combine and recombine in sentences. We may deem these rules of theological discourse concerning religious experience to be the counterpart of syntax which words combine (or do not combine) with which other words, in what inflection or signaled relationship, and why. Volume Three shows how the theology accomplishes its goals of analysis, explanation, and anticipation in order to make sense of and impose meaning upon a subject. That marks the point at which constructive theology commences and systematic theology will find its language.
Theological Dictionary of Rabbinic Judaism
Part One: Principal Theological Categories
Häftad, Engelska, 2005
811 kr
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Rabbinic theological language has made possible a vast range of discourse, on many subjects over long spans of recorded time and in diverse cultural settings. This theological dictionary defines the principal theological usages of Rabbinic Judaism as set forth in the Rabbinic canon of late antiquity, Mishnah, Talmuds, and Midrash-compilations. It systematically lays [1] the theological categories that are native to those writings; [2] cogent statements that can be made with them; [3] coherent propositions that those statements set forth and (within their own terms and framework) logically demonstrate as true and self-evident, both. Volume One of this dictionary covers vocabulary that permits the classification of religious knowledge and experience, and the organization and categorization of those data into intelligible and cogent sense-units. Volume Two shows how these classifications combine and recombine in sentences. We may deem these rules of theological discourse concerning religious experience to be the counterpart of syntax which words combine (or do not combine) with which other words, in what inflection or signaled relationship, and why. Volume Three shows how the theology accomplishes its goals of analysis, explanation, and anticipation in order to make sense of and impose meaning upon a subject. That marks the point at which constructive theology commences and systematic theology will find its language.
Matthew 1-2 and the Virginal Conception
In Light of Palestinian and Hellenistic Judaic Traditions on the Birth of Israel's First Redeemer, Moses
Häftad, Engelska, 2004
530 kr
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Matthew 1-2 and the Virginal Conception examines early Palestinian and Hellenistic Jewish accounts of the birth of Israel's first redeemer, Moses. The author shows how these accounts provide the background of Mary's "virginal conception" of Jesus, Israel's final redeemer, in Matthew 1-2.
677 kr
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Known mainly because of the holiday of Hanukkah, the Maccabean era is a fascinating and significant period of history that is vital to our understanding of the formation of Judaism. Yet even to those well versed in the history of the Jewish people, the name Alcimus, High Priest of Judaea in the years after Hanukkah, is basically unknown. Alcimus' enemy Judas Maccabaeus and his Hasmonean descendants considered Alcimus to be an evil man, and since the victors write history, the ancient sources express that prejudice. Most modern scholars, in attempting to reconstruct the history of that period, reflect that same attitude. Contrary to most moderns, this study evaluates Alcimus' heritage and loyalty to traditions in a much more positive manner. Alcimus, an ignored or denigrated figure in Jewish history, is restored as a leader who attempted to perpetuate his religion and his people.
811 kr
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The Talmud is important because it sets forth the law and theology of Judaism in its authoritative statement, continuing for centuries to attract commentators and forming the curriculum for the culture of Judaism. In these pages, important and representative compositions afford an encounter with this classic, ancient document in its own terms and framework, but in English translation. Examples include the following:Law: "An Eye for an Eye" Bavli Baba Qamma 8:1/83b-84b; "In the case of anything of which I am liable to take care, I am deemed to render possible whatever damage it may do" Bavli Baba Qamma 1:2/9b-11a; "He who steals food and feeds what he stole to his children, or left it to them ‹ they are exempt from making restitution" Bavli Baba Qamma 10:1/111B-113a; "Atoning through the death penalty" Bavli Sanhedrin 6:2/42b-44aTheology: "All Israel has a portion in the world to come" Bavli Sanhedrin 11:1-2/90a-92a; "When will the Messiah come?" Bavli Sanhedrin 11:1-2/96b-99a; "By that same measure by which a man metes out to others, with that measure do they mete out to him" Bavli Sotah 1:7-9/9b-14aNarratives: "The law concerning the usurping occupant:" Adapting to historical events, the destruction of the second Temple in particular Bavli Gittin 5:6/55B-57b; "My master in wisdom, and my disciple in accepting my rulings:" Resolving Conflict in the Law Bavli Rosh Hashanah 2:8-9/25A-25B
744 kr
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The Halakhah constitutes a coherent construction comprised by category-formations defined by topics purposively amplified. These category-formations everywhere pursue a cogent analytical program, addressing diverse subjects, treated systematically, a single set of questions of definition and analysis. Is Scripture the origin of the Halakhic system, which defines the norms of Judaism? At stake is not the starting point of discrete bits of legal data. At issue is the origin of the comprehensive structure comprised by the Halakhic category-formations, by these topics and no others. Scripture forms the natural starting point for any inquiry into the origins of Judaism. So it is quite natural to treat Scripture as the base-line and the Halakhic category-formations as the variable when seeking the origin of the system. But what happens when, as in this project, we treat the system as the base-line and Scripture as the variable? Then we see that the Halakhic system viewed as a coherent statement does not originate in Scripture. Important parts of that statement do, important parts do not. But the system viewed whole does not.
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Assessed against comparable documents of Scripture and the Qumran library, the Mishnah shows itself as a triumph of imagination. It exhibits remarkable capacity to think in new and astonishing ways about familiar things. This study compares the Mishnah to four biblical codes and two codes found among the Dead Sea Scrolls. The comparison provides perspective upon the uniqueness of the Mishnah in its Israelite context of Scripture and tradition. Linked to Scripture and in dialogue with Scripture, the Mishnah struck out in new paths altogether from those set forth by Scripture's codes and those that imitated them. The capacity to think in fresh ways about the Scripture's own imperatives and their implications attests to the validity of Rabbinic imagination that reaches concrete expression in the Mishnah, a triumph of reconstruction and creative recapitulation.
If the Egyptians Drowned in the Red Sea Where are Pharaoh's Chariots?
Exploring the Historical Dimension of the Bible
Häftad, Engelska, 2005
677 kr
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Is the Bible true? Was the Garden of Eden a real place that can be found on a map? Was there a Flood? Did a Hebrew man rise to great power in Egypt? Were the Israelites slaves in Egypt? Did they escape from bondage and were they saved from the pursuing Egyptians? Did the prophets correctly predict many of the major events in Israelite history? Were Elijah and Elisha agents in a great assassination plot? Did Amos become famous because of an accurate forecast?In thinking about the questions of biblical factuality, some embrace a rigid skepticism and are quick to dismiss the accuracy of the biblical narratives without weighing the evidence. They are content to read the Bible for its metaphorical and literary truths, forgetting that the Bible is based on the history of an ancient people. Fundamentalists, on the other hand, have the strong desire to find hard proof that the biblical facts are facts, only to be disappointed and frustrated. But is it reasonable to expect such proof? Archaeology and comparative texts must be examined for what they realistically can be asked to provide. In a series of readable essays written in an engaging manner and a positive mode, author Benjamin Edidin Scolnic evaluates the biblical texts in the light of all the information we possess at this time. Scolnic asks the reader to join the ongoing dialogue between faith and history by carefully reviewing the textual and material evidence with an open mind. He does not so much seek to prove or disprove the Bible, but rather attempts to find middle ground through the exploration of its historical dimension.
746 kr
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A profound tension exists between the opposing tendencies of preservation and innovation in rabbinic legal literature. The rabbis made tremendous attempts to safeguard traditions handed down to them from prior generations in the face of significant new challenges. At the same time, these creative religious thinkers boldly invented new practices (or altered old ones) to fit shifting circumstances, designing and utilizing a rich rhetorical vocabulary to allow such necessary innovation.Through critical examination of more than 1,000 occurrences of terms depicting legal innovation, this study maps the contours of legal change reported during the rabbinic period. The Rhetoric of Innovation examines temporal clusters of statements and actions attributed to authority figures in the Tannaitic and Amoraic periods, also reviewing the geographic distribution of these words and their divergent usages in documents edited in Roman Palestine and Babylonia. It also provides significant insight into rabbinic philosophies of legal change, through exploring the various rationales deemed acceptable within the rabbinic corpus. In this respect the book carries a relevant message for modern Jewish life in its consideration of the history of appropriate boundaries and reasons for legal change-questions that recur frequently in Jewish discourse today.
744 kr
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While countless millions of people today sincerely claim that the Bible is their main source of inspiration, most of them do not really read it. Instead, they tell what this sacred text should say, rather than allow its words to speak to them. The Bible becomes a monolithic idol hewn out of the stone of their particular ideologies.In a series of pointed and concise essays, Benjamin Edidin Scolnic, rabbi and scholar, interprets the Bible not as "The Word" but as "God's Words." The open-minded reader will find contradictions at every turn and be forced to wrestle with difficult passages fraught with moral and spiritual complexity.Conservative Judaism embraces a pluralistic approach to the Bible that assumes that complexity. The intellectual foundation of Conservative Judaism is the understanding that growth through interpretation has been its hallmark from the time of its origins.Scolnic discusses how pluralistic religious interpretation of the Bible should affect Judaism's perspective on current issues such as spirituality and feminism. Rather than avoid the "hard parts,' he advocates educational and homiletical approaches that confront the most difficult Biblical texts, enabling a new generation to rediscover the flexibility and power of sacred words.
570 kr
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The first group of essays in Judaism in Monologue and Dialogue raises issues concerning the religious tradition of Judaism: what is normative in ethics; what it means to "be religious" or practice Judaism in the context of the Judaism defined in its own native categories; and the interior life of Judaic religiosity. The second set of essays examines relationships between the communities of Judaism and those of Christianity.
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After publishing a number of books in the history, literature, social thought, history of religion, and theology of formative Judaism, in the first six centuries C.E., Neusner explains the principal stages in the unfolding of his oeuvre. He introduces the documentary reading of the canonical components, one by one. He proceeds to the description, analysis, and interpretation of religious systems that comprise Rabbinic Judaism. He then sets forth the documentary history of the formation of Rabbinic Judaism in antiquity, its transformation from a philosophical to a religious system for Israel?s social order. From that diachronic perspective turns to the generative logic that transcends the diachronic narrative and imposes synchrony upon the whole. That marks a shift to a synchronic perspective, now spelling out the theological outcome of the entire venture: how the whole holds together in a coherent and logical way.