SUNY series in Philosophy and Biology – serie

This book provides the fullest philosophical examination of theories of evolutionary epistemology now available. Here for the first time are found major statements of new theories, new applications, and many new critical explorations.The book is divided into four parts: Part I introduces several new approaches to evolutionary epistemology; Part II attempts to widen the scope of evolutionary epistemology, either by tackling more traditional epistemological issues, or by applying evolutionary models to new areas of inquiry such as the evolution of culture or of intentionality; Part III critically discusses specific problems in evolutionary epistemology; and Part IV deals with the relationship of evolutionary epistemology to the philosophy of mind.Because of its intellectual depth and its breadth of coverage, Issues in Evolutionary Epistemology will be an important text in the field for many years to come.

This books aims to outline the scientific (biological) foundations of evolutionary epistemology, and to discuss its implications for humankind. Wuketits covers all aspects of evolutionary epistemology, including its empirical foundations and its philosophical and anthropological consequences, providng an accessible introduction with a minimum of jargon.

This books aims to outline the scientific (biological) foundations of evolutionary epistemology, and to discuss its implications for humankind. Wuketits covers all aspects of evolutionary epistemology, including its empirical foundations and its philosophical and anthropological consequences, providng an accessible introduction with a minimum of jargon.

This book presents reports on the uses of sociobiology and general evolutionary theory by members of diverse disciplines: psychiatry, law, management theory, anthropology, economics, primatology, history, political science, ethical philosophy, cognitive psychology, epistemology, socioecology of religion, studies of conflict, Marxist thought, aesthetics, sociology, linguistics, and psychology. The purpose of the book is threefold - to acknowledge the remarkably wide influence of a central idea; to demonstrate that the research of human sociobiology takes place in disparate fields; and to introduce the major principles of sociobiology. There are many surprises to be found in these pages, not least the psychiatrist's new look at anxiety, the management theorist's explanation for the success of Japanese firms, the Soviet philosopher's report on sociobiology in the U. S. S. R., the explanation given for the keeping of harems in ancient kingdoms, and the economist's view as to why people care if a bargain price is really a fair price - all cast in sociobiological terms.

This book presents reports on the uses of sociobiology and general evolutionary theory by members of diverse disciplines: psychiatry, law, management theory, anthropology, economics, primatology, history, political science, ethical philosophy, cognitive psychology, epistemology, socioecology of religion, studies of conflict, Marxist thought, aesthetics, sociology, linguistics, and psychology. The purpose of the book is threefold - to acknowledge the remarkably wide influence of a central idea; to demonstrate that the research of human sociobiology takes place in disparate fields; and to introduce the major principles of sociobiology. There are many surprises to be found in these pages, not least the psychiatrist's new look at anxiety, the management theorist's explanation for the success of Japanese firms, the Soviet philosopher's report on sociobiology in the U. S. S. R., the explanation given for the keeping of harems in ancient kingdoms, and the economist's view as to why people care if a bargain price is really a fair price - all cast in sociobiological terms.

The studies of evolutionary biology and of human history face the same kinds of problems and deal with the same processes. Both disciplines deal with similar questions in similar ways, but do the methods used produce comparable knowledge, and are the differences and similarities between these disciplines real?This book examines the philosophy of historical and evolutionary studies; the objectivity and meanings of human and evolutionary histories; the evolutionary approaches to and the anlysis of history, historical approaches, and utilization of evolution; the logic of historical and evolutionary thinking and explanations; the identification of similarities, differences, and common problems of evolutionary biology and history; and what constitutes the major historical and evolutionary events.

This book examines sociobiology's validity and significance, using the sociobiological theory of the evolution of mating and parenting as an example. It identifies and discusses the array of factors that determine sociobiology's effort to become a science, providing a rare, balanced account-more critical than that of its advocates and more constructive than that of its critics. It sees a role for sociobiology in changing the way we understand the goals of evolutionary biology, the proper way to evaluate emerging sciences, and the deep structure of scientific theories.The book's premise is that evolutionary biology would not be complete if it did not explain evolutionarily significant social facts about nonhumans and humans. It proposes that explanations should be evaluated in terms of their basis in underlying theories, research programs, and conceptual frameworks.

Kantorovich analyzes the notion of discovery. He views the process as inference and questions whether there is logic or method to discovery. He provides an alternative perspective on scientific discovery that explains the difficulties in finding a satisfactory method of discovery. Within the framework of evolutionary epistemology, discovery is treated as a phenomenon in its own right having psychological and social dimensions. Science is viewed as a continuation of the evolutionary process whereby creative discovery plays a role similar to blind mutation in biological evolution. From this perspective, serendipity and tinkering are key notions in understanding the creative process.

Kantorovich analyzes the notion of discovery. He views the process as inference and questions whether there is logic or method to discovery. He provides an alternative perspective on scientific discovery that explains the difficulties in finding a satisfactory method of discovery. Within the framework of evolutionary epistemology, discovery is treated as a phenomenon in its own right having psychological and social dimensions. Science is viewed as a continuation of the evolutionary process whereby creative discovery plays a role similar to blind mutation in biological evolution. From this perspective, serendipity and tinkering are key notions in understanding the creative process.

This volume analyzes the biological and philosophical disagreements in evolutionary ethics and points out difficulties with the interpretations.The book is divided into four sections. The first is an historical introduction to the origin of evolutionary ethics, showing how different evolutionary ethics was a hundred years ago, and how distant Huxley is from most of us now. The second section argues for a sociobiological interpretation of evolutionary ethics. The third section presents the view opposite to that of the second section and rejects the sociobiological interpretation. The fourth section deals objectively with many complex and fundamental issues from diverse perspectives.

This book integrates philosophy of biology and philosophy of medicine with the purpose of making philosophy practical for students and scientists. It contains many exercises and examples from live science. Much attention is given to the translation of scientific reasoning into the language of philosophy. The author shows that philosophical models can be used to evaluate science, if the limitations of the models are recognized so they can be applied in the proper context. On the other hand, some philosophical views of science need to be corrected by science.The book puts philosophy and science in a broader perspective. It integrates practical philosophy and ethics in applications to live science and uncovers limitations of current ethical theory.

A bold exploration of China's economic transformation that fuses Marxist theory with human sociobiology to rethink the foundations of human nature and reform.How do we understand China's dramatic economic reforms through the lens of both Marxist theory and human sociobiology? In this ambitious and deeply original work, Boshu Zhang challenges conventional interpretations of political economy by bringing together philosophical anthropology, historical materialism, and evolutionary insights into human behavior.Moving beyond standard ideological debates, Zhang explores the tension between "labor-for-living" and "labor-for-profit," re-examines the foundations of Marxist thought, and proposes a bold framework for understanding the ethical and cultural dimensions of economic transformation in contemporary China.Both intellectually rigorous and personally courageous, Marxism and Human Sociobiology offers a rare synthesis of theory and lived political reality—one that speaks not only to China’s past and present, but to global questions about human nature, reform, and social change.

This book explores historical and current discussions of the relevance of evolutionary theory to ethics. The historical section conveys the intellectual struggle that took place within the framework of Darwinism from its inception up to the work of G. C. Williams, W. D. Hamilton, R. D. Alexander, A. L. Trivers, E. O. Wilson, R. Dawkins, and others. The contemporary section discusses ethics within the framework of evolutionary theory as enriched by the works of biologists such as those mentioned above. The issue of whether ethical practice and ethical theory can be grounded in the theory of evolution has taken a new and significant direction within the context of sociobiology and is proving to be a challenge to previous thinking. This book conveys that challenge.

This book explores historical and current discussions of the relevance of evolutionary theory to ethics. The historical section conveys the intellectual struggle that took place within the framework of Darwinism from its inception up to the work of G. C. Williams, W. D. Hamilton, R. D. Alexander, A. L. Trivers, E. O. Wilson, R. Dawkins, and others. The contemporary section discusses ethics within the framework of evolutionary theory as enriched by the works of biologists such as those mentioned above. The issue of whether ethical practice and ethical theory can be grounded in the theory of evolution has taken a new and significant direction within the context of sociobiology and is proving to be a challenge to previous thinking. This book conveys that challenge.

A philosophical exploration of how Darwinian evolution reshapes our understanding of morality, human nature, and ethical life.How should we understand morality considering evolution? Does Darwinism undermine ethics—or deepen it? In this ambitious and wide-ranging study, Michael Bradie offers the first sustained philosophical examination of the relationship between evolutionary ethics and evolutionary epistemology. Drawing on centuries of thought—from eighteenth-century British moralists to contemporary debates—Bradie brings analytic clarity to a field often marked by confusion and controversy. He carefully distinguishes the assumptions and methods of evolutionary theory and moral philosophy, illuminating where they converge, where they conflict, and where they are too easily conflated. Engaging major thinkers such as Michael Ruse, Robert J. Richards, R. D. Alexander, E. O. Wilson, and Peter Singer, Bradie reconstructs and evaluates competing approaches to: · Altruism, benevolence, and self-love · The concept of human nature· Sociobiology and the biological basis of morality · Darwinism and the moral status of animals · The philosophical implications of evolutionary theory for ethics More than a historical survey, The Secret Chain advances a powerful original thesis about the biological roots of morality and the continuing relevance of Darwin for moral philosophy. Bradie’s balanced, self-critical approach avoids simplistic reductionism while refusing to ignore the profound challenges posed by evolutionary science.

This book develops a new naturalist theory of reason and scientific knowledge from a synthesis of philosophy and the new sciences of complex adaptive systems. In particular, the theory of partially self-organizing regulatory systems is now emerging as central to all the life and social sciences, and this book shows how these ideas can be used to illuminate and satisfyingly reconstruct our basic philosophical concepts and principles.Evolutionary epistemology provides a unifying subject for the book. It is taken as proposing some important commonality between cognitive biological and cognitive epistemic processes. Here, that commonality is found by embedding both in a common model of complex adaptive system dynamics.New reconstructions are offered on the theories of Jean Piaget, Karl Popper, and Nicholas Rescher which show how their ideas are more deeply illuminated from this perspective in contrast to the formal rationalist interpretations standard among philosophers and scientists.

Articulates a method for integrating the individual disciplines that compose the cognitive sciences so that unified interdisciplinary theories are possible.How to Build a Theory in Cognitive Science specifies the characteristics of fruitful interdisciplinary theories in cognitive science and shows how they differ from the successful theories in the individual disciplines composing the cognitive sciences. It articulates a method for integrating the various disciplines successfully so that unified, truly interdisciplinary theories are possible.This book makes three contributions of utmost importance. First, it provides a long overdue, systematic examination of the field of cognitive science itself. Second, it provides a template for linking domains without loss of autonomy. This philosophical treatment of integration serves as a blueprint for future endeavors. Third, the book provides a solid theoretical foundation that will prevent future missteps and enhance collaboration.

This sweeping discussion of the philosophy of evolutionary biology is based on the revolutionary idea that species are not kinds of organisms but wholes composed of organisms.This sweeping discussion of the philosophy of evolutionary biology is based on the author's revolutionary idea that species are not kinds of organisms but wholes composed of organisms-individuals in the broadest ontological sense. Although the book's primary focus is on species and speciation, it deals with a wide variety of other fundamental units and basic processes and provides a reexamination of the role of classification in biology and other sciences.In explaining his individuality thesis, Michael T. Ghiselin provides extended discussions of such philosophical topics as definition, the reality of various kinds of groups, and how we classify traits and processes. He develops and applies the implications for general biology and other sciences and makes the case that a better understanding of species and of classification in general puts biologists and paleontologists in a much better position to understand nature in general, and such processes as extinction in particular.

This sweeping discussion of the philosophy of evolutionary biology is based on the revolutionary idea that species are not kinds of organisms but wholes composed of organisms.This sweeping discussion of the philosophy of evolutionary biology is based on the author's revolutionary idea that species are not kinds of organisms but wholes composed of organisms-individuals in the broadest ontological sense. Although the book's primary focus is on species and speciation, it deals with a wide variety of other fundamental units and basic processes and provides a reexamination of the role of classification in biology and other sciences.In explaining his individuality thesis, Michael T. Ghiselin provides extended discussions of such philosophical topics as definition, the reality of various kinds of groups, and how we classify traits and processes. He develops and applies the implications for general biology and other sciences and makes the case that a better understanding of species and of classification in general puts biologists and paleontologists in a much better position to understand nature in general, and such processes as extinction in particular.

Lu Xun (1881-1936), China's greatest modern writer, remains important today both as an official icon and a patron saint of dissent. This book deals with Lu Xun's struggle to make sense of the "Darwinian Revolution." It illuminates not only Lu Xun's thought, but also the current crisis in Chinese thought caused by the loss of faith in Marxism.This book studies one of the most important figures in modern Chinese intellectual history, China's greatest modern writer, Lu Xun (1881-1936). His trenchant criticisms of the China of his day still speak directly to what can be called, without hyperbole, the current crisis in philosophical and political thought in the People's Republic. It is also a study of a non-Western intellectual's struggle—in a time of crisis—to make practical sense of the "Darwinian Revolution," a revolution not limited to the West.Although Lu Xun died more than sixty years ago, his work is still alive in China (more so than any American writer of the 1920s and 1930s is in the United States). He is viewed paradoxically as both an official icon and as a patron saint of dissent. This book is, therefore, about Lu Xun both in his lifetime and in his second lifetime—and it looks to his third. But it is not just about Lu Xun. It is about Lu Xun and evolution. As a philosophical critique of Lu Xun's thought, it looks to Lu Xun's struggle to make practical sense of evolution, a contradiction that forces "either/or" questions on the Chinese, and on us all.

Shows how Darwinian biology supports an Aristotelian view of ethics as rooted in human nature.This book shows how Darwinian biology supports an Aristotelian view of ethics as rooted in human nature. Defending a conception of "Darwinian natural right" based on the claim that the good is the desirable, the author argues that there are at least twenty natural desires that are universal to all human societies because they are based in human biology. The satisfaction of these natural desires constitutes a universal standard for judging social practice as either fulfilling or frustrating human nature, although prudence is required in judging what is best for particular circumstances.The author studies the familial bonding of parents and children and the conjugal bonding of men and women as illustrating social behavior that conforms to Darwinian natural right. He also studies slavery and psychopathy as illustrating social behavior that contradicts Darwinian natural right. He argues as well that the natural moral sense does not require religious belief, although such belief can sometimes reinforce the dictates of nature.

Challenges the deep traditional assumption that autonomy, morality, and moral responsibility are uniquely human characteristics.The Natural Selection of Autonomy challenges the deep traditional assumption that autonomy, morality, and moral responsibility are uniquely human characteristics. By examining autonomy on a larger scale in the natural world, it clears away the mysteries associated with autonomy claims and shows what is valuable and adaptive (for humans and other animals) in genuine open alternatives-and how human reason strengthens, rather than creates, autonomous behavior.Drawing on recent research in biology, psychology, and philosophy, The Natural Selection of Autonomy attacks widely shared and deeply held beliefs that have passed from the historical pre-Darwinian philosophical tradition into contemporary thought, and offers a clear look at the evolution of autonomous moral behavior among many species, including-but not limited to-human animals.

Explores the political forces underlying shifts in thinking about the respective influence of heredity and environment in shaping human behavior, and the feasibility and morality of eugenics.The essays collected in The Politics of Heredity explore the political factors underlying shifts in thinking about the role of nature and nurture in shaping human behavior, and about the desirability and feasibility of controlling human reproduction. They ask why many assumptions that were simply taken for granted as late as the 1950s and '60s came to be considered fundamentally mistaken in the 1970s and '80s. They also suggest that some apparent shifts in thinking were not as deep as they may seem, and that changes in rhetoric may obscure the stability of core underlying beliefs.

Questions the dominant biological approach of explaining animal development as entirely genetic by exploring the explanatory value of investigating environmental influences.Images of Development questions the dominant biological approach of explaining animal development as entirely genetic by exploring the explanatory value of investigating environmental influences. Van der Weele discusses assumptions, explanatory patterns, and conceptual tools in developmental and evolutionary biology and reviews many concrete examples of environmental influence in animal development. She provides perspectives from biology, philosophy of science, and ethics in an integrative way.

A leading theorist addresses a wide spectrum of topics central to the field of environmental philosophy.CHOICE 1999 Outstanding Academic TitleA sequel to Callicott's pioneering work, In Defense of the Land Ethic, Beyond the Land Ethic engages a wide spectrum of topics central to the field, including the troubled relationship of environmental philosophy to current mainstream academic philosophy; the relationship of recent developments in evolutionary and ecological sciences to the Leopold land ethic long championed by the author; the perennial debates in environmental ethics about the ontological status of intrinsic value and the necessity of moral pluralism; the metaphysical implications of ecology and the New Physics as manifest in agriculture, medicine, and industrial technology; and the philosophical dimensions of conservation biology and "clinical ecology."

A leading theorist addresses a wide spectrum of topics central to the field of environmental philosophy.CHOICE 1999 Outstanding Academic TitleA sequel to Callicott's pioneering work, In Defense of the Land Ethic, Beyond the Land Ethic engages a wide spectrum of topics central to the field, including the troubled relationship of environmental philosophy to current mainstream academic philosophy; the relationship of recent developments in evolutionary and ecological sciences to the Leopold land ethic long championed by the author; the perennial debates in environmental ethics about the ontological status of intrinsic value and the necessity of moral pluralism; the metaphysical implications of ecology and the New Physics as manifest in agriculture, medicine, and industrial technology; and the philosophical dimensions of conservation biology and "clinical ecology."

A complete sourcebook for philosophical discussion of the nature of function in biology.This authoritative book, written by the leading experts in the field of the philosophy of biology, brings together the defining literature in the debate concerning proper analysis of teleological concepts in biology. The introduction provides a clear and coherent overview to the philosophical progress regarding the nature of function in biology, and the book's chronological structure offers historical insight and perspective.This anthology is well-planned, representative, and current in its orientation. All of the major positions and figures are represented, and the volume is framed by Buller's essays, an organization that serves to consolidate many themes introduced by the diverse slate of authors.The scientific revolution ushered in a picture of the universe as governed solely by mechanical causation working forward in time, which appeared to leave no room in nature for teleological (or goal-directed) processes. But within the last decade a near-consensus has emerged among philosophers that the theory of evolution by natural selection provides the framework for a wholly naturalist analysis of the concept of function in biology, and thus solves the traditional philosophical problems regarding teleology. Function, Selection, and Design illustrates this growing consensus and the recent debate concerning the details of a fully adequate analysis of the concept of function.[Contributors include Colin Allen, André Ariew, Marc Bekoff, John Bigelow, David J. Buller, Robert Cummins, Peter Godfrey-Smith, Richard Goode, Paul E. Griffiths, Philip Kitcher, Ruth Garrett Millikan, Karen Neander, Robert Pargetter, Denis Walsh, and Larry Wright.]

Suggests that certain Buddhist notions may act as an antidote to the adverse effects of high-tech media.By uniquely using Buddhist teachings, Reinventing the Wheel assesses the personal and communal costs of our global economic and technological commitments. Hershock urges reinvention of the technological "wheel," and, at the same time, acknowledges the need for new forms of practice suited to our rapidly evolving social, political, and economic circumstances. His persuasive presentation urges the skillful spinning of a new "wheel of the dharma."