Trends in Linguistics. Documentation [TiLDOC] – serie

No detailed description available for "Eastern Ojibwa-Chippewa-Ottawa Dictionary".

Volume 1, The Aborigines of Sakhalin, contains translations into English of the Polish, Russian and Japanese material on, for example, the history, folklore, economic life, shamanism, sexual life, medical anthropology, and the bear festival which has been published between 1898 and 1936, mainly in local journals which are hardly accessible today. English, French and German articles appear in the original language.

No detailed description available for "Words beginning with H".

No detailed description available for "Dictionary of St. Lucian Creole".

No detailed description available for "A Badaga-English Dictionary".

No detailed description available for "Yir-Yoront Lexicon".

No detailed description available for "Comparative Austronesian Dictionary".

The lexicon of Japanese contains a large number of conventional mimetic words which vividly depict sounds, manners of action, states of mind etc. These words are notable for their distinctive syntactic properties, for the strikingly patterned way in which they exploit sound-symbolic correspondences, and for the copiousness of their use in conversation as well as in many written registers of Japanese. This dictionary is a comprehensive resource for linguists, language teachers, translators, and others who require detailed information about this important sector of the Japanese vocabulary. Examples created by the editors are accompanied by thousands of contextualized, referenced examples from published sources to illustrate the alternative meanings of each mimetic form. All examples appear in Japanese orthography, in romanization, and in English translation. Concise information is provided concerning the varieties of syntactic usage appropriate for each mimetic. An extensive English index facilitates comparison of English and Japanese vocabulary.

No detailed description available for "A Reverse Analytical Dictionary of Classical Armenian".

This dictionary is written for three audiences: first, native speakers of Ojibwa, Chippewa, and Ottawa who would like to have a consistent way to write their language, especially those who are engaged in teaching their language to others; second, students of the Ojibwa, Chippewa, and Ottawa language who need a reference work they can turn to; and finally, the scholarly world in general, particularly Algonquianists and linguists.

No detailed description available for "A Reference Grammar of Maithili".

No detailed description available for "Words beginning with K".

No detailed description available for "Etymological Dictionary of the Kartvelian Languages".

Volume 2, Materials for the Study of Ainu Language and Folklore, contains a reprint of the classic 1912 Cracow edition with an Ainu-English index with indication of frequency and occurrence, a reverse index, an English index, and a grammatical index.

No detailed description available for "Chantyal Dictionary and Texts".

Volume 5 of the Hittite Etymological Dictionary puts the total work past the mid-point of the alphabetical inventory of the Hittite language. It covers not only words with the initial L, additions and corrections to the earlier volumes, but also the complete indices to comparands in other languages, thus opening up volume 1-5 to other philologies (Indic, Greek, Germanic, etc.).

The book presents unique literature in a minority ethnolect – the Germanic dialect of Wilamowice in Southern Poland. The manuscripts, written in the ethnolect at the beginning of the 20th century, were discovered in 1989. The book contains full versions of several texts of various length written by Florian Biesik, who decided to create a literary standard for Wilamowicean in order to prove its non-German, but possibly Anglo-Saxon, Dutch, Flemish or Frisian origin. Thus it presents both the dialectal literature and the most important elements of the local culture during the final stages of its extinction.

Volume 3 is devoted exclusively to B. Piłsudski's Ainu-related materials, for their most part previously unpublished. In addition, it comprises Piłsudski's research reports on his expeditions, a superb collection of fifty prayers in Ainu as well as texts and melodies recovered from Piłsudski's famous wax-cylinder recordings of Ainu-folklore of 1902-1903. The bibliographies printed in volume 1 are extensively enhanced. Abundant illustrative material is included.

Bantawa, spoken in Eastern Nepal, is the most widely used of the Rai languages, an important subgroup of the Kiranti group of Tibeto-Burman languages. This dictionary, based on material obtained in the context of the Linguistic Survey of Nepal, concise though it is, stands out as the most voluminous of the few dictionaries and word lists for Rai languages that were hitherto published with English equivalents of native forms provided. The fact that both a Bantawa-English and an English-Bantawa part give access to the forms makes the book an important research tool for specialists in Kiranti languages as well as for scholars concerned with Tibeto-Burman and Nepal studies in general.

Bronislaw Maliniowski claimed in his monograph Argonauts of the Western Pacific that to approach the goal of ethnographic field-work, requires a "collection of ethnographic statements, characteristic narratives, typical utterances, items of folk-lore and magical formulae ... as a corpus inscriptionum, as documents of native mentality".This book finally meets Malinowski's demand. Based on more than 40 months of field research the author presents, documents and illustrates the Trobriand Islanders' own indigenous typology of text categories or genres, covering the spectrum from ditties children chant while spinning a top, to gossip, songs, tales, and myths. The typology is based on Kilivila metalinguistic terms for these genres, and considers the relationship they have with registers or varieties which are also metalinguistically distinguished by the native speakers of this language. Rooted in the 'ethnography of speaking' paradigm and in the 'anthropological linguistics/linguistic anthropology' approach, the book highlights the relevance of genres for researching the role of language, culture and cognition in social interaction, and demonstrates the importance of understanding genres for achieving linguistic and cultural competence. In addition to the data presented in the book, its readers have the opportunity to access the original audio- and video-data presented via the internet on a special website, which mirrors the structure of the book. Thus, the reader can check the transcriptions against the original data recordings. This makes the volume particularly valuable for teaching purposes in (general, Austronesian/ Oceanic, documentary, and anthropological) linguistics and ethnology.

Siraya is a Formosan language once spoken around Tainan City in southwest Taiwan. This comprehensive study is based on an analysis of the language of the Siraya Gospel of St. Matthew, which was translated from the Dutch in 1661. It contains a grammar, lexicon and extensive text with interlinear glossing as well as an introduction with detailed background information. Siraya has many unique linguistic features, which are of great interest to the study of linguistic typology in general. They include various reduplication patterns, orientation prefixes (adding the notions of motion, location or comitation to a verb) and anticipating sequences. The latter are (usually) formal elements of the lexical verb, such as a first consonant or a first syllable, which are prefixed to the auxiliary. Siraya is also of crucial importance for the prehistory of Taiwan because it is one of the first languages to branch off from the Austronesian language family, which has more than 1200 members. The volume is a major contribution to the Siraya people who are keen to rehabilitate Siraya culture heritage and are endeavouring to learn their lost language again. It is a unique achievement in the endeavour to revitalise the traditional languages of Taiwan.

This book is the result of over 50 years of research, and it represents an intellectual journey. It is maximally accessible by tabulating the data and inserting frequent cross-references. Dictionary entries are in the alphabetical order of the deepest reconstruction in the set, and there is an English-Utian section at the end of the volume. Yokuts (or Proto Yokuts) is also inserted where there is a resemblance. This strategy is especially helpful for those who wish to use the volume for remote comparison. In this manner, it can serve as a reference book for seminars on non-traditional languages. The volume is also of interest to theoreticians because Utian languages exhibit features that are rare worldwide.

This landmark dictionary serves as a basis for historical-comparative research on Tibetan. Conceptualized empirically and etymologically, it builds on extensive data from the Tibetan dialects and establishes the relationship to Written Tibetan. It reflects historical sound change and semantic change in all of linguistic Tibet. Based on historical sound change and geographical distribution, the dictionary applies a new classification of the Tibetan dialects.

The dictionary expands on the original idea of Karttunen and Lockhart to map the usage of loans in Nahuatl, by using a much larger and diversified corpus of sources, and by including contextual use, missing in earlier studies. Most importantly, these sources enrich the colonial corpus with modern data – significantly expanding on our knowledge on language continuity and change.

Kanashi, a Sino-Tibetan (ST) language belonging to the West Himalayish (WH) subbranch of this language family, is spoken in one single village (Malana in Kullu district, Himachal Pradesh state, India), which is surrounded by villages where – entirely unrelated – Indo-Aryan (IA) languages are spoken. Until we started working on Kanashi, very little linguistic material was available. Researchers have long speculated about the prehistory of Kanashi: how did it happen that it ended up spoken in one single village, completely cut off from its closest linguistic relatives? Even though suggestions have been made of a close genealogical relation between Kanashi and Kinnauri (another WH language), at present separated by over 200 km of rugged mountainous terrain, their shared linguistic features have not been discussed in the literature. Based on primary fieldwork, this volume presents some synchronic and diachronic aspects of Kanashi. The synchronic description of Kanashi includes a general introduction on Malana and the Kanashi language community (chapter 1), linguistic descriptions of its sound system (chapter 2), of phonological variation in Kanashi (chapter 4), of its grammar (chapter 3) and of its intriguing numeral systems (chapter 5), as well as basic vocabulary lists (Kanashi-English, English-Kanashi) (chapter 9). As for the diachronic and genealogical aspects (chapters 6–8), we compare and contrast Kanashi with other ST languages of this region (in particular languages of Kinnaur, notably Kinnauri), thereby uncovering some intriguing linguistic features common to Kanashi and Kinnauri which provide insights into their common history. For instance: a subset of borrowed IA nouns and adjectives in both languages end in -(a)ŋ or -(a)s, elements which do not otherwise appear in Kanashi or Kinnauri, nor in the IA donor languages (chapter 6); and both languages have a valency changing mechanism where the valency increasing marker -jaː alternates with the intransitive marker -e(d) in borrowed IA verbs (again: elements without an obvious provenance in the donor or recipient language) (chapter 7). These features are neither found in IA languages nor in the WH languages geographically closest to Kanashi (Pattani, Bunan, Tinani), but only in Kinnauri, which is spoken further away. Intriguingly, traces of some of these features are also found in some ST languages belonging to different ST subgroups (both WH and non-WH), spoken in Uttarakhand in India and in western Nepal (e.g. Rongpo, Chaudangsi, Raji and Raute). This raises fundamental questions regarding genealogical classification, language contact and prehistory of the WH group of languages and of this part of the Indian Himalayas, which are also discussed in the volume (chapter 8).

Arab societies have seen considerably large changes over the past 40 years, but sociolinguistic studies conducted on Arabic speech communities have almost focused on the diglossic situation, with few studies on language variation and/or change going on except in Arab capitals.This book is a coverage of dialect contact in Egypt, a topic that is hardly studied, and, therefore, the results obtained and the discussion offered would contribute to understanding how language varies in Egypt in general and in Upper Egypt in particular, the reasons for this variation, and attitudes towards it.The book is mainly aimed at researchers and graduate students in the fields of dialectology, sociolinguistics, language variation and change (LVC), sociology of language and anthropology. However, the review of the literature covered in the book and the directions for future studies would appeal to dialectology, sociolinguistics and LVC undergraduate students in general and those looking for topics of research to explore in postgraduate studies in particular.

Azuma Old Japanese is an areal term for the two major dialects of Eastern (‘Azuma’) Japan during the eighth century: Eastern Old Japanese and Töpo-Suruga Old Japanese. This volume is an exhaustive, comparative reference grammar based on the linguistic data contained in the Man’yōshū poetic anthology (759 CE). It contains chapters dedicated to the different lexical categories, the lexicon, the phonology, and the historical development. This volume serves to fill the last remaining gap in English language scholarship on the grammar of premodern Japanese dialects, and significantly contributes to our understanding of the historical development of the earliest attested Japanese dialects. It also contains an extensive reconstruction of Proto-Japanese.

Gorani refers to under-documented, endangered varieties spoken in a cluster within the Zagros mountains (Iran/Iraq). These varieties possess conservative features of importance to linguists. However, their study has been plagued by nomenclature and taxonomy issues. Traditional names for these languages have been supplanted first by orientalists' prescriptions and then by their linguist heirs. Inaccurate terminology has sewn discord between speaker communities, disturbing the sociolinguistic landscape. This volume represents the state of the art of Gorani's historical and socio-linguistics, documentation, and literature, as well as an effort to aid the "decolonization" of Gorani linguistics.

Kanashi, a Sino-Tibetan (ST) language belonging to the West Himalayish (WH) subbranch of this language family, is spoken in one single village (Malana in Kullu district, Himachal Pradesh state, India), which is surrounded by villages where – entirely unrelated – Indo-Aryan (IA) languages are spoken. Until we started working on Kanashi, very little linguistic material was available. Researchers have long speculated about the prehistory of Kanashi: how did it happen that it ended up spoken in one single village, completely cut off from its closest linguistic relatives? Even though suggestions have been made of a close genealogical relation between Kanashi and Kinnauri (another WH language), at present separated by over 200 km of rugged mountainous terrain, their shared linguistic features have not been discussed in the literature. Based on primary fieldwork, this volume presents some synchronic and diachronic aspects of Kanashi. The synchronic description of Kanashi includes a general introduction on Malana and the Kanashi language community (chapter 1), linguistic descriptions of its sound system (chapter 2), of phonological variation in Kanashi (chapter 4), of its grammar (chapter 3) and of its intriguing numeral systems (chapter 5), as well as basic vocabulary lists (Kanashi-English, English-Kanashi) (chapter 9). As for the diachronic and genealogical aspects (chapters 6–8), we compare and contrast Kanashi with other ST languages of this region (in particular languages of Kinnaur, notably Kinnauri), thereby uncovering some intriguing linguistic features common to Kanashi and Kinnauri which provide insights into their common history. For instance: a subset of borrowed IA nouns and adjectives in both languages end in -(a)ŋ or -(a)s, elements which do not otherwise appear in Kanashi or Kinnauri, nor in the IA donor languages (chapter 6); and both languages have a valency changing mechanism where the valency increasing marker -jaː alternates with the intransitive marker -e(d) in borrowed IA verbs (again: elements without an obvious provenance in the donor or recipient language) (chapter 7). These features are neither found in IA languages nor in the WH languages geographically closest to Kanashi (Pattani, Bunan, Tinani), but only in Kinnauri, which is spoken further away. Intriguingly, traces of some of these features are also found in some ST languages belonging to different ST subgroups (both WH and non-WH), spoken in Uttarakhand in India and in western Nepal (e.g. Rongpo, Chaudangsi, Raji and Raute). This raises fundamental questions regarding genealogical classification, language contact and prehistory of the WH group of languages and of this part of the Indian Himalayas, which are also discussed in the volume (chapter 8).