Elliot R. Wolfson is Abraham Lieberman Professor of Hebrew and Judaic Studies, New York University.

Wolfson is an exciting and fecund contemporary writer on Jewish mysticism. He has a profound grasp of the breadth of this tradition and...achieves a distinctive and majestic prose which leads the reader on a valuable journey into the depths of mystical consciousness. He is to be congratulated for so doing.

• Introduction Morality and Mysticism: Parallel or Intersecting Lines? ; 1. Ontology, Alterity, and the Anthropological Other ; 2. Othering the Other: Eschatological Effacing of Ontological Boundaries ; 3. Beyond Good and Evil: Hypernomian Transmorality and Indeterminacy of the Limit ; 4. Suffering, Humility, and Transgressive Piety

Elliot R. Wolfson is Abraham Lieberman Professor of Hebrew and Judaic Studies, New York University.

Wolfson is an exciting and fecund contemporary writer on Jewish mysticism. He has a profound grasp of the breadth of this tradition and...achieves a distinctive and majestic prose which leads the reader on a valuable journey into the depths of mystical consciousness. He is to be congratulated for so doing.

• Introduction Morality and Mysticism: Parallel or Intersecting Lines? ; 1. Ontology, Alterity, and the Anthropological Other ; 2. Othering the Other: Eschatological Effacing of Ontological Boundaries ; 3. Beyond Good and Evil: Hypernomian Transmorality and Indeterminacy of the Limit ; 4. Suffering, Humility, and Transgressive Piety

Elliot R. Wolfson is Abraham Lieberman Professor of Hebrew and Judaic Studies, New York University.

Wolfson is an exciting and fecund contemporary writer on Jewish mysticism. He has a profound grasp of the breadth of this tradition and...achieves a distinctive and majestic prose which leads the reader on a valuable journey into the depths of mystical consciousness. He is to be congratulated for so doing.

• Introduction Morality and Mysticism: Parallel or Intersecting Lines? ; 1. Ontology, Alterity, and the Anthropological Other ; 2. Othering the Other: Eschatological Effacing of Ontological Boundaries ; 3. Beyond Good and Evil: Hypernomian Transmorality and Indeterminacy of the Limit ; 4. Suffering, Humility, and Transgressive Piety