In three congregations, representing three distinct social locations, Howell goes beneath the surface to argue that even with these Western forms, these Filipino Baptists are actively constructing themselves and the locality itself in terms of this global faith they have made their own.

In three congregations, representing three distinct social locations, Howell goes beneath the surface to argue that even with these Western forms, these Filipino Baptists are actively constructing themselves and the locality itself in terms of this global faith they have made their own.