Arvind-Pal S. Mandair is associate professor of Asian languages and cultures and S.C.S.B. Endowed Professor of Sikh Studies at the University of Michigan. He is a founding coeditor of the journal Sikh Formations: Religion, Culture, Theory.

Overall, Mandair's broad temporal, spatial, and intellectual perspectives make this a very interesting volume. By exploring Sikhism from the perspectives of deconstructionist, postcolonial, and postsecular theory, he fills in an important gap in Sikh philosophy and charts out provocative new directions. -- Nikky-Guninder Kaur Singh History of Religions Arguably the most theoretically incisive work in Sikh studies since the field's inception. -- Balbinder Singh Bhogal Bulletin of the School of Oriental and African Studies Mandair has... provided us with a sketch of a postsecular theory that promises to vigorously decolonize the mind. -- Harjot Oberoi, University of British Columbia The Journal of Asian Studies By pursuing a postcolonial perspective that aims to undo inherited imperialist configurations, Mandair paves new ground and pushes the boundaries of a currently widespread postcolonial critique of power, especially when it comes to the question of religion and secularism in the public sphere. -- Michael Nijhawan, York University Translation Studies [A]n ambitious book that is an important contribution to the critical discourse about religion in the context of post-colonialism. -- Gavin Flood, University of Oxford Method and Theory in the Study of Religion

• Preface Acknowledgments Introduction Part I. "Indian Religions" and Western Thought 1. Mono-theo-lingualism: Religion, Language, and Subjectivity in Colonial North India 2. Hegel and the Comparative Imaginary of the West Part II. Theology as Cultural Translation 3. Sikhism and the Politics of Religion-Making 4. Violence, Mysticism, and the Capture of Subjectivity Part III. Postcolonial Exits 5. Ideologies of Sacred Sound 6. Decolonizing Postsecular Theory Epilogue Glossary of Indic Terms Notes Index

Arvind-Pal S. Mandair is associate professor of Asian languages and cultures and S.C.S.B. Endowed Professor of Sikh Studies at the University of Michigan. He is a founding coeditor of the journal Sikh Formations: Religion, Culture, Theory.

Overall, Mandair's broad temporal, spatial, and intellectual perspectives make this a very interesting volume. By exploring Sikhism from the perspectives of deconstructionist, postcolonial, and postsecular theory, he fills in an important gap in Sikh philosophy and charts out provocative new directions. -- Nikky-Guninder Kaur Singh History of Religions Arguably the most theoretically incisive work in Sikh studies since the field's inception. -- Balbinder Singh Bhogal Bulletin of the School of Oriental and African Studies Mandair has... provided us with a sketch of a postsecular theory that promises to vigorously decolonize the mind. -- Harjot Oberoi, University of British Columbia The Journal of Asian Studies By pursuing a postcolonial perspective that aims to undo inherited imperialist configurations, Mandair paves new ground and pushes the boundaries of a currently widespread postcolonial critique of power, especially when it comes to the question of religion and secularism in the public sphere. -- Michael Nijhawan, York University Translation Studies [A]n ambitious book that is an important contribution to the critical discourse about religion in the context of post-colonialism. -- Gavin Flood, University of Oxford Method and Theory in the Study of Religion

• Preface Acknowledgments Introduction Part I. "Indian Religions" and Western Thought 1. Mono-theo-lingualism: Religion, Language, and Subjectivity in Colonial North India 2. Hegel and the Comparative Imaginary of the West Part II. Theology as Cultural Translation 3. Sikhism and the Politics of Religion-Making 4. Violence, Mysticism, and the Capture of Subjectivity Part III. Postcolonial Exits 5. Ideologies of Sacred Sound 6. Decolonizing Postsecular Theory Epilogue Glossary of Indic Terms Notes Index

Arvind-Pal S. Mandair is associate professor of Asian languages and cultures and S.C.S.B. Endowed Professor of Sikh Studies at the University of Michigan. He is a founding coeditor of the journal Sikh Formations: Religion, Culture, Theory.

Overall, Mandair's broad temporal, spatial, and intellectual perspectives make this a very interesting volume. By exploring Sikhism from the perspectives of deconstructionist, postcolonial, and postsecular theory, he fills in an important gap in Sikh philosophy and charts out provocative new directions. -- Nikky-Guninder Kaur Singh History of Religions Arguably the most theoretically incisive work in Sikh studies since the field's inception. -- Balbinder Singh Bhogal Bulletin of the School of Oriental and African Studies Mandair has... provided us with a sketch of a postsecular theory that promises to vigorously decolonize the mind. -- Harjot Oberoi, University of British Columbia The Journal of Asian Studies By pursuing a postcolonial perspective that aims to undo inherited imperialist configurations, Mandair paves new ground and pushes the boundaries of a currently widespread postcolonial critique of power, especially when it comes to the question of religion and secularism in the public sphere. -- Michael Nijhawan, York University Translation Studies [A]n ambitious book that is an important contribution to the critical discourse about religion in the context of post-colonialism. -- Gavin Flood, University of Oxford Method and Theory in the Study of Religion

• Preface Acknowledgments Introduction Part I. "Indian Religions" and Western Thought 1. Mono-theo-lingualism: Religion, Language, and Subjectivity in Colonial North India 2. Hegel and the Comparative Imaginary of the West Part II. Theology as Cultural Translation 3. Sikhism and the Politics of Religion-Making 4. Violence, Mysticism, and the Capture of Subjectivity Part III. Postcolonial Exits 5. Ideologies of Sacred Sound 6. Decolonizing Postsecular Theory Epilogue Glossary of Indic Terms Notes Index