Shannon Sullivan is Assistant Professor of Philosophy and Women's Studies at the Pennsylvania State University.

"Sullivan (Pennsylvania State Univ.) constructs a pragmatic feminist theory by weaving together seemingly disparate strains of philosophical thought, including central ideas of Merleau—Ponty, Judith Butler, Sandra Harding, Lucius Outlaw, and Nietzsche, with the work of John Dewey. What survives scrutiny imbues a Deweyean pragmatism that emphasizes a dynamic, reciprocal, transformative relationship between individual members of the environment and with the environment itself, denying traditionally accepted dichotomies such as mind/body, subject/object, and nature/experience. Two ideas ground Sullivan's theory. First, human corporeality, not an abstract metaphysic, is the basis of truth, moral agency, conceptions of self, and human flourishing. Second, the improvement of individual embodied existence and the improvement of the world are mutually dependent. At times, the idea of bodies is somewhat elusive; still, Sullivan is superb at making difficult ideas in feminism and Continental philosophy seem natural partners for pragmatism. This is an important book for those interested in seeing how traditional philosophy can contribute to contemporary feminist theory. It complements Susan Bordo's Unbearable Weight: Feminism, Western Culture, and the Body (1993); Raia Prokhovnik's Rational Woman: A Feminist Critique of Dichotomy (CH, Jun'00); and Charlene Haddock Seigfried's Feminist Interpretations of John Dewey (2001). Upper—division undergraduates through faculty and researchers. —S. Martinell"—Fernandez, Western Illinois University, Choice, December 2001"This is an important book for those interested in seeing how traditional philosophy can contribute to contemporary feminist theory."—Choice

• AcknowledgmentsAbbreviations1. Introduction: Transactional Bodies after Dewey2. Living Across and Through Skins: Bodies in Transaction3. Discursivity and Materiality: The Lived Experience of Transactional Bodies4. Communicating with Another: Transaction and Merleau-Ponty's Phenomenology of Corporeal Existence5. Reconfiguring Gender: Habit, Bodies, and Cultural Change6. Transactional Somaesthetics: Nietzsche, Women, and the Transformation of Bodily Experience7. Transactional Knowing: Toward a Pragmatist-Feminist Standpoint Theory8. Conclusion: Transaction and the Distinctiveness of RacesNotesBibliographyIndex

Shannon Sullivan is Assistant Professor of Philosophy and Women's Studies at the Pennsylvania State University.

"Sullivan (Pennsylvania State Univ.) constructs a pragmatic feminist theory by weaving together seemingly disparate strains of philosophical thought, including central ideas of Merleau—Ponty, Judith Butler, Sandra Harding, Lucius Outlaw, and Nietzsche, with the work of John Dewey. What survives scrutiny imbues a Deweyean pragmatism that emphasizes a dynamic, reciprocal, transformative relationship between individual members of the environment and with the environment itself, denying traditionally accepted dichotomies such as mind/body, subject/object, and nature/experience. Two ideas ground Sullivan's theory. First, human corporeality, not an abstract metaphysic, is the basis of truth, moral agency, conceptions of self, and human flourishing. Second, the improvement of individual embodied existence and the improvement of the world are mutually dependent. At times, the idea of bodies is somewhat elusive; still, Sullivan is superb at making difficult ideas in feminism and Continental philosophy seem natural partners for pragmatism. This is an important book for those interested in seeing how traditional philosophy can contribute to contemporary feminist theory. It complements Susan Bordo's Unbearable Weight: Feminism, Western Culture, and the Body (1993); Raia Prokhovnik's Rational Woman: A Feminist Critique of Dichotomy (CH, Jun'00); and Charlene Haddock Seigfried's Feminist Interpretations of John Dewey (2001). Upper—division undergraduates through faculty and researchers. —S. Martinell"—Fernandez, Western Illinois University, Choice, December 2001"This is an important book for those interested in seeing how traditional philosophy can contribute to contemporary feminist theory."—Choice

• AcknowledgmentsAbbreviations1. Introduction: Transactional Bodies after Dewey2. Living Across and Through Skins: Bodies in Transaction3. Discursivity and Materiality: The Lived Experience of Transactional Bodies4. Communicating with Another: Transaction and Merleau-Ponty's Phenomenology of Corporeal Existence5. Reconfiguring Gender: Habit, Bodies, and Cultural Change6. Transactional Somaesthetics: Nietzsche, Women, and the Transformation of Bodily Experience7. Transactional Knowing: Toward a Pragmatist-Feminist Standpoint Theory8. Conclusion: Transaction and the Distinctiveness of RacesNotesBibliographyIndex

Shannon Sullivan is Assistant Professor of Philosophy and Women's Studies at the Pennsylvania State University.

"Sullivan (Pennsylvania State Univ.) constructs a pragmatic feminist theory by weaving together seemingly disparate strains of philosophical thought, including central ideas of Merleau—Ponty, Judith Butler, Sandra Harding, Lucius Outlaw, and Nietzsche, with the work of John Dewey. What survives scrutiny imbues a Deweyean pragmatism that emphasizes a dynamic, reciprocal, transformative relationship between individual members of the environment and with the environment itself, denying traditionally accepted dichotomies such as mind/body, subject/object, and nature/experience. Two ideas ground Sullivan's theory. First, human corporeality, not an abstract metaphysic, is the basis of truth, moral agency, conceptions of self, and human flourishing. Second, the improvement of individual embodied existence and the improvement of the world are mutually dependent. At times, the idea of bodies is somewhat elusive; still, Sullivan is superb at making difficult ideas in feminism and Continental philosophy seem natural partners for pragmatism. This is an important book for those interested in seeing how traditional philosophy can contribute to contemporary feminist theory. It complements Susan Bordo's Unbearable Weight: Feminism, Western Culture, and the Body (1993); Raia Prokhovnik's Rational Woman: A Feminist Critique of Dichotomy (CH, Jun'00); and Charlene Haddock Seigfried's Feminist Interpretations of John Dewey (2001). Upper—division undergraduates through faculty and researchers. —S. Martinell"—Fernandez, Western Illinois University, Choice, December 2001"This is an important book for those interested in seeing how traditional philosophy can contribute to contemporary feminist theory."—Choice

• AcknowledgmentsAbbreviations1. Introduction: Transactional Bodies after Dewey2. Living Across and Through Skins: Bodies in Transaction3. Discursivity and Materiality: The Lived Experience of Transactional Bodies4. Communicating with Another: Transaction and Merleau-Ponty's Phenomenology of Corporeal Existence5. Reconfiguring Gender: Habit, Bodies, and Cultural Change6. Transactional Somaesthetics: Nietzsche, Women, and the Transformation of Bodily Experience7. Transactional Knowing: Toward a Pragmatist-Feminist Standpoint Theory8. Conclusion: Transaction and the Distinctiveness of RacesNotesBibliographyIndex