"His focus is on the German Romantic poets and playwrights (Goethe, Schiller and Holderlin), the German Idealist Schelling with the linkage of Greek mythology and biblical revelation in his late period, and the emphasis on feeling and individual subjectivity in the theology of Schleiermacher and the philosophy of Kierkegaard." —Horizons"Louis Dupré's reflections on the development of history towards modernity are a model of careful scholarship and insight. His short book is a distillation and refinement of many years of careful research and serious writing on questions of the philosophy of religion and cultural history. . . . Dupré gives us a comprehensive, serene, and learned discussion of a variety of themes which can only deepen and enrich our understanding of the large complex of questions connected with the themes of modernity, culture, and religion." —The Thomist"Dupré's splendid new book traces the unraveling of the ontotheological synthesis of medieval Christendom through the Renaissance, the Enlightenment, and German Romanticism. . . . With magisterial lucidity Dupré explores the fragmentation of the medieval symbolic world culminating in the apotheosis of the self-constituting subject." —Theological Studies"The writing is measured, lucid and graceful, and the breadth of scholarship and the easy and comprehensive familiarity of the author with his material is inspiring. Dupré here distills key themes in his thinking on religion, modernity and culture into a single slim volume, making this a useful introduction to his writings at a modest price." —Theology"This book, based on the Erasmus lectures [Dupré] delivered at the University of Notre Dame in 2005, describes and analyzes changing attitudes towards religion during three stages of modern European culture: the Renaissance, the Enlightenment, and the Romantic Period." —Theology Digest"This wonderful little book, drawn from Louis Dupré's 2005–2006 Erasmus Lectures at the University of Notre Dame, narrates the development of modern culture from its roots in early Christian encounters with Aristotelianism, through the Renaissance, the Enlightenment, the rise of modern atheism, and on to the poetry, philosophy, and theology of the German Romantics. . . . Dupré argues that the weakening of the 'Christian synthesis'—and the subsequent decline of religion into subsidiary roles in public and academic life—began with a series of intellectual shifts that can be traced to Christianity's earliest days." —Commonweal"The title of this book, broad as it is, aptly describes it. As the author puts it, for over a millenium Western culture was the culture of Christianity. But gradually, beginning in the Middle Ages, culture and religion 'assumed a certain independence vis-a-vis each other' and with the Enlightenment this turned to opposition. In the lectures which constitute this book, the author traces this development." —Catholic Library World"Louis Dupre's literate and sweeping review of the fate of religious faith in modern culture will help contemporary readers, who share his closing yearning for ways in which 'transcendence can be recognized again,' to appreciate why many of us find a postmodern climate—for better or worse—more conducive to fulfilling that desire. For his dramatic depictions of modernity teach us how different is the culture in which we now live." —David Burrell, CSC, Hesburgh Professor Emeritus in Philosophy and Theology, University of Notre Dame"A stunning synthesis of Dupré's magisterial intellectual history of modernity and his distinctive and important philosophy of religion." —David Tracy, emeritus, The University of Chicago Divinity School"This beautifully crafted essay by Louis Dupré makes an original contribution to our understanding of the emergence and development of modernity, which dispensing with religion as a governing discourse and form of life, nonetheless attempts to find a place for it in a world sufficiently depleted of meaning and value as to require reenchantment. It supplements Dupré's two magisterial texts on the topic of the modernity covering the Renaissance and Enlightenment periods, and whets the appetite for the forthcoming volume on Romanticism. Deep learning is worn lightly in this marvelously readable book." —Cyril O'Regan, University of Notre Dame
