Mystical As Political

Aristotle Papanikolaou is professor of theology at Fordham University. He is the author of Being With God: Trinity, Apophaticism, and Divine-Human Communion (University of Notre Dame Press, 2006).

". . . Aristotle Papanikolaou engages Orthodox tradition, a persistent Eastern suspicion of Western values, and contemporary Western theological assertions that liberal democracy is anathema to a eucharistic understanding of church. . . This book is a model for how a scholar can be critical, careful, and even generous in his disagreements." —Horizons"Drawing on a wide range of historical source and contemporary political theology, [Papanikolaou] offers a fresh and constructive overview of the relationship between Orthodox Christianity and the political realm. Papanikolaou's book makes a welcome contribution to the debate on the significance of symphonia in contemporary politics." —Religion, State and Society"Aristotle Papanikolaou's The Mystical as Political is a welcome contribution to discussions concerning Christian political theology in particular and the role of religion in the contemporary context more generally. His 'non-radical Orthodoxy' supports critical engagement with modern liberal democracies on the basis of the church's mission to persuade human beings to enter freely into communion with God." —Journal of Religion"This recent work by Aristotle Papanikolaou . . . is a profound achievement in political theology. Papanikolaou's work fills a great void in Orthodox Christian studies as well as political theology. . . . What I find particularly helpful in this work is his positive appreciation of liberal democracy and human rights from an Orthodox Christian perspective, which many Orthodox prelates and theologians simply find incompatible with their faith tradition." —Journal of Church and State"Papanikolaou has written an excellent and timely book. . . . [His] narrative is fascinating and his argumentation sharp and carefully balanced. Well versed in both Eastern and Western theology, he is therefore able to bring together insights from both traditions into fruitful dialogue." —Theology"The Mystical as Political may be the theological equivalent of a venus flytrap. It has the potential to draw multiple interests and points of view into a conversation about the kinds of politics theosis demands. So rather than an indestructible apologia for liberal democracy, Papanikolaou has given us something more engaging, and thus, according to his own stated intentions, more successful." —Modern Theology"The Mystical as Political is an important contribution to conversations on Orthodoxy, theology, and politics, written in response to the underdeveloped voice of Orthodoxy in law and politics. . . . This timely, constructive book will generate much reflection, discussion, and debate in Orthodox circles. For those interested in the intrinsic connections between mystical theology and politics, this book is essential reading." —Anglican Theological Review"It is, indeed, essential reading and puts forward a challenging and uncompromising affirmation of human dignity, personhood, and politics colored by the light of the Orthodox concept of divine-human communion, while admirably endeavoring not to confuse the ecclesial with the political nor neglect the ascetic and relational reality of human community and love." —Journal of Markets and Morality"Historically informed, critically agile, and most likely bar-setting for future treatments of what a twenty-first century Orthodox political theology may look like." —Sobornost"Papanikolaou's The Mystical as Political is a welcome addition to current debates in political theology. His emphasis on the importance of theosis or divine-human communion marks a distinct contribution that should appeal to students and researchers interested in the relationship between theology and politics and the role that Orthodox thought can and should play in current and future discussions." —Religion and Theology"Papanikolaou definitely presents an Orthodox theology that is attuned to the wider issues facing believers in the contemporary world. . . .This alone is of merit in the midst of many contemporary Orthodox attitudes." —Red Egg Review