Multi-Religious Perspectives on a Global Ethic

Myriam Renaud is Director and Principal Investigator of the Global Ethic Project at the Parliament of the World’s Religions. She led the Parliament’s effort to expand the Global Ethic with a new directive elaborating a commitment to a culture of sustainability and care for the Earth. academic research focuses on the concept of God, constructive philosophical theology, comparative theology, global ethics, and religion in the public square. She co-edited (with Joshua Daniel) and contributed to the collection of essays, God and the Moral Life (Routledge, 2018), and she is completing a monograph, Toward a Moral God and a Humanizing Theology.William Schweiker is Edward L. Ryerson Distinguished Service Professor of Theological Ethics at the University of Chicago Divinity School. His scholarship focuses on theological and ethical questions related to global dynamics, comparative religious ethics, history of ethics, and hermeneutical philosophy. The author of several books, his most recent (with David Clairmont) is Religious Ethics: Meaning and Method (Wiley Blackwell, 2020). He is the editor and contributor to the three-volume Encyclopedia of Religious Ethics (forthcoming) and he is currently working on a book entitled Enhancing Life and the Forms of Freedom.

What can the religions contribute to the furthering of a Global Ethic, despite their very different systems of dogmas and symbols? This timely book grapples with my question and offers exciting answers. It also models engagement between the religions, highlighting the differences and nuances between them while also underscoring their desire for peace, understanding, and a certain degree of cooperation.Hans Küng, Professor Emeritus of Ecumenical Theology, University of Tübingen,Principal author of the Global EthicThe universal decency of reciprocity between communities and individuals coupled with recognizing the sanctity of the human being transcend historical and cross-border differences. If the world will ever truly become what it was created or evolved to be, we need a Global Ethic. And this creative, critical, and collaborate book pioneers the way. Celebrating particularity as it validates our common humanity. And that’s the best ethic of all.Dwight N. Hopkins, Alexander Campbell Professor of Theology, University of Chicago Divinity School, Author of Being Human: Race, Culture, and ReligionMulti-Religious Perspectives on a Global Ethic: In Search of a Common Morality is an important and well-timed book for scholars and religious leaders that both celebrates and interrogates the Parliament of the World’s Religions’ Global Ethic. It is timely, as we confront our current global crisis, that scholars provide critical perspectives on the necessity of religion to speak to larger queries of ethics and morality. Rosalyn LaPier (Blackfeet/Métis), Associate Professor, Environmental Studies Program, University of Montana, Author of Invisible Reality: Storytellers, Storytakers, and the Supernatural World of the BlackfeetThe Global Ethic is a remarkable collaborative effort to articulate a universal and persuasive account of what it means for conduct to qualify as moral or immoral. This volume’s outstanding contributors compare their respective religious traditions’ ethical thinking to the Global Ethic’s principles offering nuanced explorations of their traditions and evaluating the consequences of the Global Ethic’s principles on key issues like women’s rights and economic justice. Purushottama Bilimoria, Senior Lecturer, Graduate Theological Union and University of Melbourne, General Editor of History of Indian Philosophy and Indian Ethics When our lives have a foundation built upon the codes of conduct expressed in the Global Ethic—imparted to humanity over eons from those generative sources of the great saints, prophets and enlightened masters that gave rise to religions, but whose universal teachings transcend religions—we arrive at hallowed ground. The light of wisdom radiates from the meticulous and intense multi-perspectival inquiries presented here on what it means to be human.Audrey E. Kitagawa, Chair of the Board of Trustees, Parliament of the World’s Religions

• Introduction-Myriam Renaud and William Schweiker; Prologue: Ground Rules for Grappling with the Global Ethic-Richard B. Miller; 1 Networking as Equals? Engaged Buddhists’ Egalitarian Ideals and Hierarchical Habits-Hsiao-Lan Hu; 2 Women’s Religious Authority in Shi‘i Tradition: A Quest for Justice-Samaneh Oladi Ghadikolaei; 3 Gu Hongming and the Religion of Good Citizenship: A Confucian Vision beyond Moral Universalism and Relativism-Huaiyu Wang; 4 Avadim Hayinu: An Intersectional Jewish Perspective on the Global Ethic of Solidarity-Amanda Beckenstein Mbuvi; 5 Are There Principles in the Hindu Tradition Consonant with "Freedom, Dignity, and Equality?-Anantanand Rambachan; 6 Globalization, Global Ethics, and the Common Good: Economic Justice and Protestant Prophetic Proclamation-Scott R. Paeth; 7 Sunni Islam and the Estranged Ideal: The Displaced, the Racially Disenfranchised, and the Islamic Prophetic-Martin Nguyen; 8 Decolonizing Religion(s) — A New, Catholic Direction for the Global Ethic-Hille Haker; 9 Tapping the Moral Wisdom of Africa’s Triple Plus Heritage of Religion and Culture-Teresia Hinga; 10 Reflections on the Relationship between Human Rights and Global Ethics-Sumner B. Twiss; Postscript: The Global Ethic’s Fifth Directive to Care for the Earth-Myriam Renaud; Appendix: Towards a Global Ethic: An Initial Declaration