Donna M. Lanclos is an anthropologist and folklorist.

We are so used to hearing about the terrible effects upon children of ongoing tragedies like Northern IrelandÆs æTroublesÆ that it revives the readerÆs spirit to see someone like Lanclos actually spend time with children and find in their folklore evidence of the childrenÆs resilience. The children in these pages use their folklore to take some power in their circumstances, demonstrating that they are not passive victims of violence and sectarianism. - Jay Mechling (American studies, University of California, Davis) We are so used to hearing about the terrible effects upon children of ongoing tragedies like Northern IrelandÆs æTroublesÆ that it revives the readerÆs spirit to see someone like Lanclos actually spend time with children and find in their folklore evidence of the childrenÆs resilience. The children in these pages use their folklore to take some power in their circumstances, demonstrating that they are not passive victims of violence and sectarianism. - Jay Mechling (American studies, University of California, Davis)

• A day in the life; Rudeness and defining the line between child and adult; Masculinity and femininity on the playground; Exploring the Protestant/Catholic divide.

Donna M. Lanclos is an anthropologist and folklorist.

We are so used to hearing about the terrible effects upon children of ongoing tragedies like Northern IrelandÆs æTroublesÆ that it revives the readerÆs spirit to see someone like Lanclos actually spend time with children and find in their folklore evidence of the childrenÆs resilience. The children in these pages use their folklore to take some power in their circumstances, demonstrating that they are not passive victims of violence and sectarianism. - Jay Mechling (American studies, University of California, Davis) We are so used to hearing about the terrible effects upon children of ongoing tragedies like Northern IrelandÆs æTroublesÆ that it revives the readerÆs spirit to see someone like Lanclos actually spend time with children and find in their folklore evidence of the childrenÆs resilience. The children in these pages use their folklore to take some power in their circumstances, demonstrating that they are not passive victims of violence and sectarianism. - Jay Mechling (American studies, University of California, Davis)

• A day in the life; Rudeness and defining the line between child and adult; Masculinity and femininity on the playground; Exploring the Protestant/Catholic divide.