Social Control in Late Antiquity

Kate Cooper is a Professor of History at Royal Holloway, University of London. She writes and teaches about Roman history and early Christianity with a special interest in daily life, gender, and the household. Her publications include Band of Angels: The Forgotten World of Early Christian Women (2013), The Fall of the Roman Household (2007), and The Virgin and the Bride: Idealized Womanhood in Late Antiquity (1996). Kate has been awarded numerous grants and prizes, including the Rome Prize of the American Academy in Rome, an RCUK Global Uncertainties Fellowship, and a Leverhulme Trust Major Research Fellowship. Jamie Wood is an Associate Professor in History at the University of Lincoln. He works on late antique and early medieval history, with particular interests in the religious and social history of the Iberian Peninsula. He has published widely on the writings of Isidore of Seville, including The Politics of Identity in Visigothic Spain (2012), A Companion to Isidore of Seville (co-edited with Andrew Fear, 2019), and Isidore of Seville and his Reception in the Early Middle Ages (co-edited with Andrew Fear, 2016). Jamie's postdoctoral research was funded by a Leverhulme Trust Early Career Fellowship and he has received grants from the British Academy and the Gulbenkian Foundation, among others. He is currently writing a book about the Byzantine presence in the Iberian Peninsula in the sixth and seventh centuries.

'… scholars with a robust background in late antiquity, early Christian monasticism, Church fathers, inter alia, will find much to appreciate in its pages.' Sarah Rollens, Bryn Mawr Classical Review

• Introduction. The violence of small worlds: re-thinking small-scale social control in late antiquity Kate Cooper and Jamie Wood; Part I. Women and Children First: Autonomy, Social Control, and Social Reproduction in the Late Ancient Household: 1. Female crime and female confinement in late antiquity Julia Hillner; 2. Holy beatings: Emmelia, her son Gregory of Nyssa, and the Forty Martyrs of Sebasteia Vasiliki Limberis; 3. Power, faith, and reciprocity in a slave society: domestic relationships in the preaching of John Chrysostom Jonathan Tallon; 4. A predator and a gentleman: Augustine, autobiography, and the ethics of Christian marriage Kate Cooper; Part II. 'Slaves, Be Subject to your Masters': Discipline, Reciprocity, and Moral Autonomy in a Slave Society: 5. Modelling msarrqūtā: humiliation, Christian monasticism, and the ascetic life of slavery in late antique Syria and Mesopotamia Chris L. de Wet; 6. Constructing complexity: slavery in the small worlds of early monasticism Lillian Larsen; 7. Disciplining the slaves of god: monastic children in Egypt at the end of antiquity Maria Chiara Giorda; Part III. Knowledge, Power, and Symbolic Violence: The Aesthetics of Control in Christian Pedagogy: 8. John Chrysostom and the strategic use of fear Blake Leyerle; 9. The fear of belonging: the violent training of elite males in the late fourth century Jamie Wood; 10. Words at war: textual violence in Eusebius of Caesarea Aaron Johnson; 11. Of sojourners and soldiers: demonic violence in the letters of Antony and the life of Antony Blossom Stefaniw; 12. Coercing the catechists: Augustine's De Catechizandis rudibus Melissa Markauskas; Part IV. Vulnerability and Power: Christian Heroines and the Small Worlds of Late Antiquity: 13. Reading Thecla in fourth-century Pontus: violence, virginity, and female autonomy in Gregory of Nyssa's Life of Macrina James Corke-Webster; 14. Family heroines: female vulnerability in the writings of Ambrose of Milan David Natal; 15. Women on the edge: violence, 'othering', and the limits of imperial power in Euphemia and the Goth Thomas Dimambro.