Legitimacy

Italo Pardo is Honorary Professor of Social Anthropology at the University of Kent, UK, and founding President of the International Urban Symposium-IUS. He founded and co-edits Urbanities: Journal of Urban Ethnography. In the 1990s he pioneered the study of Legitimacy in Anthropology.  Giuliana B. Prato is Honorary Senior Research Fellow in Social Anthropology at the University of Kent, UK, and co-founder and Secretary-Treasurer of the IUS. She Chairs the IUAES Commission on Urban Anthropology. Recently, she edited The Palgrave Handbook of Urban Ethnography with Italo Pardo.

• 1. Introduction: Methodological and Theoretical Issues of Legitimacy.- 2. On the Legitimacy of Political Representation: Institutional Adaptations to Challenges from Urban Europe.- 3. A Conundrum of Democracy: Naples as a Test Case of Governance that Lacks Legitimacy.- 4. Unemployment, Urban Poverty and Political Legitimacy: The Dark Side of Governance.- 5. Legal but not Legitimate: Changing Practices of Financial Citizenship in Turkey.- 6. Changing Ideas of Legitimacy in Neighbourhoods: Reflections from a Town in Kerala.- 7. Privatization of Urban Governance and the Disputes for Legitimacy in a Social Housing Megaproject in Soacha, Colombia.- 8. In or Out? Claims and Practices of Legitimacy in Urban East Africa.- 9. Undermining Governmental Legitimacy at the Grass Roots: The Role of Failed Promises and Inflated Expectations of Community Accountability.- 10. Detachment and Commitment in the Competing Claims of Legitimacy Surrounding the Ephemeral Opposition to the Redesign of VigerSquare, Montreal, Quebec.- 11. Citizenship and Legitimacy in India: Kolkata’s Anglo-Indian Experiences.- 12. Morality, Ethics and Legitimacy: The Roma and their Legitimization of Power Relations in Everyday Life.- 13. Conflicting Loyalties and Legitimate Illegality in Urban South Lebanon.- 14. Mourning Through Protest in Seoul: Debates over Governance, Morality and Legitimacy after the Sewŏl Ferry Disaster.- 15. Legitimacy and Urbanities: Utilising the Durkheimian Perspective.