Dr. Safiullah,a Sri Lankan national,  has worked for the United Nations, International NGOs and an International Multilateral Bank (Islamic Development Bank). He completed his last assignment as the Director of Programmes, King Abdul Aziz International Centre for Inter-Religious and Inter-Cultural Dialogue, Austria. Currently he is working as an international development consultant. He did his schooling at Royal College, Colombo and has completed two PhDs from the UK and Malaysia as well as got a Master’s degree from the University of Queensland, Australia and Post-Graduate Diploma from the University of London. He has written a book and several international journal articles on spirituality. He has worked in 25 countries covering Asia, the Pacific, Africa and the Gulf/Middle-East. He is an adherent of and a mentor for meditative and contemplative practices having done Buddhist meditation, Yoga and is now a proponent of Islamic Meditation.

• Chapter 1. Introduction.- Chapter 2. Literature Review.- Chapter 3. Conceptual Framework for Morality.- Chapter 4. Research Approach and Methodology.- Chapter 5. Case Study of Spiritual Order Naqshbandiyyah Khalidiyyah.- Chapter 6. Discussion: A Spiritual Leadership and Self-Development Model.- Chapter 7. Conclusion .

Dr. Safiullah,a Sri Lankan national,  has worked for the United Nations, International NGOs and an International Multilateral Bank (Islamic Development Bank). He completed his last assignment as the Director of Programmes, King Abdul Aziz International Centre for Inter-Religious and Inter-Cultural Dialogue, Austria. Currently he is working as an international development consultant. He did his schooling at Royal College, Colombo and has completed two PhDs from the UK and Malaysia as well as got a Master’s degree from the University of Queensland, Australia and Post-Graduate Diploma from the University of London. He has written a book and several international journal articles on spirituality. He has worked in 25 countries covering Asia, the Pacific, Africa and the Gulf/Middle-East. He is an adherent of and a mentor for meditative and contemplative practices having done Buddhist meditation, Yoga and is now a proponent of Islamic Meditation.

• Chapter 1. Introduction.- Chapter 2. Literature Review.- Chapter 3. Conceptual Framework for Morality.- Chapter 4. Research Approach and Methodology.- Chapter 5. Case Study of Spiritual Order Naqshbandiyyah Khalidiyyah.- Chapter 6. Discussion: A Spiritual Leadership and Self-Development Model.- Chapter 7. Conclusion .

Dr. Safiullah,a Sri Lankan national,  has worked for the United Nations, International NGOs and an International Multilateral Bank (Islamic Development Bank). He completed his last assignment as the Director of Programmes, King Abdul Aziz International Centre for Inter-Religious and Inter-Cultural Dialogue, Austria. Currently he is working as an international development consultant. He did his schooling at Royal College, Colombo and has completed two PhDs from the UK and Malaysia as well as got a Master’s degree from the University of Queensland, Australia and Post-Graduate Diploma from the University of London. He has written a book and several international journal articles on spirituality. He has worked in 25 countries covering Asia, the Pacific, Africa and the Gulf/Middle-East. He is an adherent of and a mentor for meditative and contemplative practices having done Buddhist meditation, Yoga and is now a proponent of Islamic Meditation.

• Chapter 1. Introduction.- Chapter 2. Literature Review.- Chapter 3. Conceptual Framework for Morality.- Chapter 4. Research Approach and Methodology.- Chapter 5. Case Study of Spiritual Order Naqshbandiyyah Khalidiyyah.- Chapter 6. Discussion: A Spiritual Leadership and Self-Development Model.- Chapter 7. Conclusion .