Islam and Secularism in Post-Colonial Thought

A Cartography of Asadian Genealogies

AvHadi Enayat

Häftad, Engelska, 2018

587 kr

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Beskrivning

This book is a theoretically and historically informed exploration of 'secularism' in Muslim contexts. The study employs the tools of comparative historical sociology and sociology of knowledge to engage with the assumptions of Asadian theory.

Produktinformation

Utgivningsdatum:2018-08-01
Mått:148 x 210 x undefined mm
Format:Häftad
Språk:Engelska
Antal sidor:122
Förlag:Springer International Publishing AG
ISBN:9783319849461

Utforska kategorier

Islam inom Filosofi och religion
Religion: allmänt inom Filosofi och religion
Sociologi inom Samhälle och politik

Mer om författaren

Hadi Enayat is Visiting Lecturer at the Institute for the Study of Muslim Civilizations, Aga Khan University, London, UK. His book Law, State and Society in Modern Iran won the 2013 Biennial Mossadegh Prize.

Recensioner i media

“Enayat’s book is an important guide for graduate students evaluating critical issues in the study of Islam and religion in general. Both new and advanced readers will definitely benefit from this contribution.” (Zubair Ahmad, Religious Studies Review, Vol. 45 (2), June, 2019)“‘Islam and Secularism in Post-Colonial Thought’ is a critical scholarly intervention that takes on this powerful school of thought which he designates as ‘Asadian’ after its most prominent exponent, Talal Asad. … Enayat successfully brings together a comprehensive and systematic critique of Asadian scholarship … . making it a must read foranyone working on religion and secularism and beyond.” (Ceren Lord, British Journal of Middle Eastern Studies, June 03, 2019)

Innehållsförteckning

1: Introduction.- 2: Secularism, Christianity and Imperialism.- 3: Violence, Governmentality and the 'Othering' of the Modern Nation-State.- 4: Secular and Religious Criticism and Islam as a 'Discursive Tradition'.- 5: Secularization Theory and its Discontents.- Chapter 6: The Body, the Self and Agency.- Chapter 7: Genealogies of Religious Freedom and Minority Rights.- 8: Conclusion.