Jin Yijiu 金宜久, Editor, is a researcher in the department of World Religions at the Chinese Academy of Social Sciences, doctoral tutor. Over the years he has continued to engage in research on philosophy and religion (Islam). His works include, “China’s Islamic Quest (中国伊斯兰探秘),” “Islamic Sufi Mysticism (伊斯兰教的神秘主义苏非派),” among others. Edited works include, “The History of Islam (伊斯兰教史),” “The Islamic Dictionary (伊斯兰教辞典),” among others. Co-authored works include, “Islam and International Hot Spots (伊斯兰与国际热点),” among others. HO Wai Yip, Translation Editor, is an Associate Professor at the Education University of Hong Kong, Senior Fellow at Freiburg Institute for Advanced Studies (FRIAS) and Marie Curie Fellow of the European Union. He is the author of Islam and China’s Hong Kong: Ethnic Identity, Muslim Networks and the new Silk Road (Routledge, 2015).Chan Ching-shing, Alex (Ph.D. 2004, Hong Kong University of Science and Technology), Translator, now teaches courses in sociology and psychology at Open University of Hong Kong. His major publications include Intellectual Narratives: Theory, History and Self-Characterization of Social Margins in Public Writings (Bern: Peter Lang, 2011).Michael Dillon, (Ph.D. 1976), International Advisor, was Director of the Centre for Contemporary Chinese Studies at Leeds University. He is the author and editor of many books on China and Chinese history, many focusing on the Muslim communities.

• Acknowledgements, by Ho Wai YipIntroduction, by Michael DillonSection 11 The Localization and Nationalization of Islam in China, by Jin Yijiu2 Architectural Styles of Mosques in China: Analysis and Comments, by Feng Jinyuan3 Islamic Culture in Tibet, by Zhou Chuanbin4 A Brief Narrative of Chinese Style Islamic Relics, by Feng Zenglie5 Studies of Islam in China in the Twentieth Century, by Gao ZhanfuSection 26 A Primary Investigation of the History of the Hui People and the Historical Data of Islam Recorded in the Notes Written by Zhou Mi, by Ma Shinian7 Satuq Bughra Khan and the Beginning of Islamization in the Tian Shan Region, by Hua Tao8 Analysis of the Introduction of Islam into Kuqa, by Li JinxinSection 39 A Tentative Analysis of the Struggle and Impact between the White Mountain Khwajas and the Black Mountain Khwajas in the Qing Dynasty, by Chen Huisheng10 The Relationship between the Naqshbandi Order in Central Asia and Khwaja in Xinjiang and Menhuan in Northwest China, by Chen Guo-guang11 Sufism and Islam at the Turning Point from the Ming Dynasty to the Qing Dynasty, by Zhou Xiefan12 Some Thoughts on Sufi Groups in the Context of Islam in Northwest China, by Yang Huaizhong13 A Brief Analysis of the Formation and the Characteristics of the Ishan Sufi Group, by Wang HuaideSection 414 On Cosmology and Tawhid in the Works of Wang Daiyu, by Qin Huibin15 Impacts of Liu Zhi’s Religious Ideas Upon the Sect of the Western Teaching Hall, by Gao Zhanfu16 A Tentative Analysis of the Concept of “Heaven” and the Relationship between Islam and Confucianism in the Works by Ma Dexin, by Wang Jianping17 Issues in the Study of Ma Dexin, by Yang GuipingSection 518 Basic Characteristics of Islam in Northwest China, by Ma Tong19 Studies on Islam in Beijing, by Li XinghuaBibliographyIndex

Jin Yijiu 金宜久, Editor, is a researcher in the department of World Religions at the Chinese Academy of Social Sciences, doctoral tutor. Over the years he has continued to engage in research on philosophy and religion (Islam). His works include, “China’s Islamic Quest (中国伊斯兰探秘),” “Islamic Sufi Mysticism (伊斯兰教的神秘主义苏非派),” among others. Edited works include, “The History of Islam (伊斯兰教史),” “The Islamic Dictionary (伊斯兰教辞典),” among others. Co-authored works include, “Islam and International Hot Spots (伊斯兰与国际热点),” among others. HO Wai Yip, Translation Editor, is an Associate Professor at the Education University of Hong Kong, Senior Fellow at Freiburg Institute for Advanced Studies (FRIAS) and Marie Curie Fellow of the European Union. He is the author of Islam and China’s Hong Kong: Ethnic Identity, Muslim Networks and the new Silk Road (Routledge, 2015).Chan Ching-shing, Alex (Ph.D. 2004, Hong Kong University of Science and Technology), Translator, now teaches courses in sociology and psychology at Open University of Hong Kong. His major publications include Intellectual Narratives: Theory, History and Self-Characterization of Social Margins in Public Writings (Bern: Peter Lang, 2011).Michael Dillon, (Ph.D. 1976), International Advisor, was Director of the Centre for Contemporary Chinese Studies at Leeds University. He is the author and editor of many books on China and Chinese history, many focusing on the Muslim communities.

• Acknowledgements, by Ho Wai YipIntroduction, by Michael DillonSection 11 The Localization and Nationalization of Islam in China, by Jin Yijiu2 Architectural Styles of Mosques in China: Analysis and Comments, by Feng Jinyuan3 Islamic Culture in Tibet, by Zhou Chuanbin4 A Brief Narrative of Chinese Style Islamic Relics, by Feng Zenglie5 Studies of Islam in China in the Twentieth Century, by Gao ZhanfuSection 26 A Primary Investigation of the History of the Hui People and the Historical Data of Islam Recorded in the Notes Written by Zhou Mi, by Ma Shinian7 Satuq Bughra Khan and the Beginning of Islamization in the Tian Shan Region, by Hua Tao8 Analysis of the Introduction of Islam into Kuqa, by Li JinxinSection 39 A Tentative Analysis of the Struggle and Impact between the White Mountain Khwajas and the Black Mountain Khwajas in the Qing Dynasty, by Chen Huisheng10 The Relationship between the Naqshbandi Order in Central Asia and Khwaja in Xinjiang and Menhuan in Northwest China, by Chen Guo-guang11 Sufism and Islam at the Turning Point from the Ming Dynasty to the Qing Dynasty, by Zhou Xiefan12 Some Thoughts on Sufi Groups in the Context of Islam in Northwest China, by Yang Huaizhong13 A Brief Analysis of the Formation and the Characteristics of the Ishan Sufi Group, by Wang HuaideSection 414 On Cosmology and Tawhid in the Works of Wang Daiyu, by Qin Huibin15 Impacts of Liu Zhi’s Religious Ideas Upon the Sect of the Western Teaching Hall, by Gao Zhanfu16 A Tentative Analysis of the Concept of “Heaven” and the Relationship between Islam and Confucianism in the Works by Ma Dexin, by Wang Jianping17 Issues in the Study of Ma Dexin, by Yang GuipingSection 518 Basic Characteristics of Islam in Northwest China, by Ma Tong19 Studies on Islam in Beijing, by Li XinghuaBibliographyIndex

Jin Yijiu 金宜久, Editor, is a researcher in the department of World Religions at the Chinese Academy of Social Sciences, doctoral tutor. Over the years he has continued to engage in research on philosophy and religion (Islam). His works include, “China’s Islamic Quest (中国伊斯兰探秘),” “Islamic Sufi Mysticism (伊斯兰教的神秘主义苏非派),” among others. Edited works include, “The History of Islam (伊斯兰教史),” “The Islamic Dictionary (伊斯兰教辞典),” among others. Co-authored works include, “Islam and International Hot Spots (伊斯兰与国际热点),” among others. HO Wai Yip, Translation Editor, is an Associate Professor at the Education University of Hong Kong, Senior Fellow at Freiburg Institute for Advanced Studies (FRIAS) and Marie Curie Fellow of the European Union. He is the author of Islam and China’s Hong Kong: Ethnic Identity, Muslim Networks and the new Silk Road (Routledge, 2015).Chan Ching-shing, Alex (Ph.D. 2004, Hong Kong University of Science and Technology), Translator, now teaches courses in sociology and psychology at Open University of Hong Kong. His major publications include Intellectual Narratives: Theory, History and Self-Characterization of Social Margins in Public Writings (Bern: Peter Lang, 2011).Michael Dillon, (Ph.D. 1976), International Advisor, was Director of the Centre for Contemporary Chinese Studies at Leeds University. He is the author and editor of many books on China and Chinese history, many focusing on the Muslim communities.

• Acknowledgements, by Ho Wai YipIntroduction, by Michael DillonSection 11 The Localization and Nationalization of Islam in China, by Jin Yijiu2 Architectural Styles of Mosques in China: Analysis and Comments, by Feng Jinyuan3 Islamic Culture in Tibet, by Zhou Chuanbin4 A Brief Narrative of Chinese Style Islamic Relics, by Feng Zenglie5 Studies of Islam in China in the Twentieth Century, by Gao ZhanfuSection 26 A Primary Investigation of the History of the Hui People and the Historical Data of Islam Recorded in the Notes Written by Zhou Mi, by Ma Shinian7 Satuq Bughra Khan and the Beginning of Islamization in the Tian Shan Region, by Hua Tao8 Analysis of the Introduction of Islam into Kuqa, by Li JinxinSection 39 A Tentative Analysis of the Struggle and Impact between the White Mountain Khwajas and the Black Mountain Khwajas in the Qing Dynasty, by Chen Huisheng10 The Relationship between the Naqshbandi Order in Central Asia and Khwaja in Xinjiang and Menhuan in Northwest China, by Chen Guo-guang11 Sufism and Islam at the Turning Point from the Ming Dynasty to the Qing Dynasty, by Zhou Xiefan12 Some Thoughts on Sufi Groups in the Context of Islam in Northwest China, by Yang Huaizhong13 A Brief Analysis of the Formation and the Characteristics of the Ishan Sufi Group, by Wang HuaideSection 414 On Cosmology and Tawhid in the Works of Wang Daiyu, by Qin Huibin15 Impacts of Liu Zhi’s Religious Ideas Upon the Sect of the Western Teaching Hall, by Gao Zhanfu16 A Tentative Analysis of the Concept of “Heaven” and the Relationship between Islam and Confucianism in the Works by Ma Dexin, by Wang Jianping17 Issues in the Study of Ma Dexin, by Yang GuipingSection 518 Basic Characteristics of Islam in Northwest China, by Ma Tong19 Studies on Islam in Beijing, by Li XinghuaBibliographyIndex