A. Carsetti – författare
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12 produkter
12 produkter
Inbunden, Engelska, 1999
1 577 kr
Skickas inom 10-15 vardagar
Our ontology as well as our grammar are, as Quine affirms, ineliminable parts of our conceptual contribution to our theory of the world. It seems impossible to think of enti ties, individuals and events without specifying and constructing, in advance, a specific language that must be used in order to speak about these same entities. We really know only insofar as we regiment our system of the world in a consistent and adequate way. At the level of proper nouns and existence functions we have, for instance, a standard form of a regimented language whose complementary apparatus consists of predicates, variables, quantifiers and truth functions. If, for instance, the discoveries in the field of Quantum Mechanics should oblige us, in the future, to abandon the traditional logic of truth functions, the very notion of existence, as established until now, will be chal lenged. These considerations, as developed by Quine, introduce us to a conceptual perspective like the "internal realist" perspective advocated by Putnam whose principal aim is, for cer tain aspects, to link the philosophical approaches developed respectively by Quine and Wittgenstein. Actually, Putnam conservatively extends the approach to the problem of ref erence outlined by Quine: in his opinion, to talk of "facts" without specifying the language to be used is to talk of nothing.
Inbunden, Engelska, 2004
1 577 kr
Skickas inom 10-15 vardagar
The world perceived at the visual level is constituted not by objects or static forms, but by processes appearing imbued with meaning. As G. Kanizsa stated, at the visual level the line per se does not exist: only the line which enters, goes behind, divides, etc., a line evolving according to a precise holistic context, in comparison with which function and meaning are indissolubly interlinked. Just as the meaning of words is connected with a universe of highly-dynamic functions and functional processes which operate syntheses, cancellations, integrations, etc. (a universe which can only be described in terms of symbolic dynamics), in the same way, at the level of vision, we must continuously unravel and construct schemata; we must assimilate and make ourselves available for selection by the co-ordinated information penetrating from external Reality. Lastly, we must interrelate all this with the internal selection mechanisms through a precise "jouney" into the regions of intensionality. obIn accordance with these intuitions, we may directly consider, from the more general point of view of contemporary Self-organisation theory, the network of meaningful programs living at the level
2 348 kr
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The world perceived at the visual level is constituted not by objects or static forms, but by processes appearing imbued with meaning. As G. Kanizsa stated, at the visual level the line per se does not exist: only the line which enters, goes behind, divides, etc., a line evolving according to a precise holistic context, in comparison with which function and meaning are indissolubly interlinked. Just as the meaning of words is connected with a universe of highly-dynamic functions and functional processes which operate syntheses, cancellations, integrations, etc. (a universe which can only be described in terms of symbolic dynamics), in the same way, at the level of vision, we must continuously unravel and construct schemata; we must assimilate and make ourselves available for selection by the co-ordinated information penetrating from external Reality. Lastly, we must interrelate all this with the internal selection mechanisms through a precise "jouney" into the regions of intensionality. obIn accordance with these intuitions, we may directly consider, from the more general point of view of contemporary Self-organisation theory, the network of meaningful programs living at the level
Inbunden, Engelska, 2010
2 161 kr
Skickas inom 10-15 vardagar
Arturo Carsetti According to molecular Biology, true invariance (life) can exist only within the framework of ongoing autonomous morphogenesis and vice versa. With respect to this secret dialectics, life and cognition appear as indissolubly interlinked. In this sense, for instance, the inner articulation of conceptual spaces appears to be linked to an inner functional development based on a continuous activity of selection and “anchorage” realised on semantic grounds. It is the work of “invention” and g- eration (in invariance), linked with the “rooting” of meaning, which determines the evolution, the leaps and punctuated equilibria, the conditions related to the unfo- ing of new modalities of invariance, an invariance which is never simple repetition and which springs on each occasion through deep-level processes of renewal and recovery. The selection perpetrated by meaning reveals its autonomy aboveall in its underpinning, in an objective way, the ongoing choice of these new modalities. As such it is not, then, concerned only with the game of “possibles”, offering itself as a simple channel for pure chance, but with providing a channel for the articulation of the “ le” in the humus of a semantic (and embodied) net in order to prepare the necessary conditionsfor a continuousrenewal and recoveryof original creativity. In effect, it is this autonomy in inventing new possible modules of incompressibility whichdeterminestheactualemergenceofnew(andtrue)creativity,whichalsotakes place through the “narration” of the effected construction.
E-bok
PDF, Engelska, 20102 840 kr
Läs direkt efter köp
Arturo Carsetti According to molecular Biology, true invariance (life) can exist only within the framework of ongoing autonomous morphogenesis and vice versa. With respect to this secret dialectics, life and cognition appear as indissolubly interlinked. In this sense, for instance, the inner articulation of conceptual spaces appears to be linked to an inner functional development based on a continuous activity of selection and “anchorage” realised on semantic grounds. It is the work of “invention” and g- eration (in invariance), linked with the “rooting” of meaning, which determines the evolution, the leaps and punctuated equilibria, the conditions related to the unfo- ing of new modalities of invariance, an invariance which is never simple repetition and which springs on each occasion through deep-level processes of renewal and recovery. The selection perpetrated by meaning reveals its autonomy aboveall in its underpinning, in an objective way, the ongoing choice of these new modalities. As such it is not, then, concerned only with the game of “possibles”, offering itself as a simple channel for pure chance, but with providing a channel for the articulation of the “ le” in the humus of a semantic (and embodied) net in order to prepare the necessary conditionsfor a continuousrenewal and recoveryof original creativity. In effect, it is this autonomy in inventing new possible modules of incompressibility whichdeterminestheactualemergenceofnew(andtrue)creativity,whichalsotakes place through the “narration” of the effected construction.
Häftad, Engelska, 2010
1 577 kr
Skickas inom 10-15 vardagar
Our ontology as well as our grammar are, as Quine affirms, ineliminable parts of our conceptual contribution to our theory of the world. It seems impossible to think of enti ties, individuals and events without specifying and constructing, in advance, a specific language that must be used in order to speak about these same entities. We really know only insofar as we regiment our system of the world in a consistent and adequate way. At the level of proper nouns and existence functions we have, for instance, a standard form of a regimented language whose complementary apparatus consists of predicates, variables, quantifiers and truth functions. If, for instance, the discoveries in the field of Quantum Mechanics should oblige us, in the future, to abandon the traditional logic of truth functions, the very notion of existence, as established until now, will be chal lenged. These considerations, as developed by Quine, introduce us to a conceptual perspective like the "internal realist" perspective advocated by Putnam whose principal aim is, for cer tain aspects, to link the philosophical approaches developed respectively by Quine and Wittgenstein. Actually, Putnam conservatively extends the approach to the problem of ref erence outlined by Quine: in his opinion, to talk of "facts" without specifying the language to be used is to talk of nothing.
Häftad, Engelska, 2010
1 577 kr
Skickas inom 10-15 vardagar
According to Putnam to talk of “facts” without specifying the language to be used is to talk of nothing; “object” itself has many uses and as we creatively invent new uses of words “we find that we can speak of ‘objects’that were not ‘values of any variable’in 1 any language we previously spoke” . The notion of object becomes, then, like the notion of reference, a sort of open land, an unknown territory. The exploration of this land - pears to be constrained by use and invention. But, we may wonder, is it possible to guide invention and control use? In what way, in particular, is it possible, at the level of na- ral language, to link together program expressions and natural evolution? To give an answer to these onerous questions we should immediately point out that cognition (as well as natural language) has to be considered first of all as a peculiar fu- tion of active biosystems and that it results from complex interactions between the - ganism and its surroundings. “In the moment anorganism perceives an object of wh- ever kind, it immediately begins to ‘interpret’this object in order to react properly to it . . . It is not necessary for the monkey to perceive the tree in itself. . . What counts is sur- 2 vival” .
Del 46 - Theory and Decision Library A:
Causality, Meaningful Complexity and Embodied Cognition
Häftad, Engelska, 2012
2 161 kr
Skickas inom 10-15 vardagar
Arturo Carsetti According to molecular Biology, true invariance (life) can exist only within the framework of ongoing autonomous morphogenesis and vice versa. With respect to this secret dialectics, life and cognition appear as indissolubly interlinked. In this sense, for instance, the inner articulation of conceptual spaces appears to be linked to an inner functional development based on a continuous activity of selection and “anchorage” realised on semantic grounds. It is the work of “invention” and g- eration (in invariance), linked with the “rooting” of meaning, which determines the evolution, the leaps and punctuated equilibria, the conditions related to the unfo- ing of new modalities of invariance, an invariance which is never simple repetition and which springs on each occasion through deep-level processes of renewal and recovery. The selection perpetrated by meaning reveals its autonomy aboveall in its underpinning, in an objective way, the ongoing choice of these new modalities. As such it is not, then, concerned only with the game of “possibles”, offering itself as a simple channel for pure chance, but with providing a channel for the articulation of the “ le” in the humus of a semantic (and embodied) net in order to prepare the necessary conditionsfor a continuousrenewal and recoveryof original creativity. In effect, it is this autonomy in inventing new possible modules of incompressibility whichdeterminestheactualemergenceofnew(andtrue)creativity,whichalsotakes place through the “narration” of the effected construction.
Del 45 - Theory and Decision Library A:
Epistemic Complexity and Knowledge Construction
Morphogenesis, symbolic dynamics and beyond
Inbunden, Engelska, 2013
1 084 kr
Skickas inom 10-15 vardagar
The volume as its first target aims at clarifying that peculiar entanglement of complexity, causality, meaning, emergence and intentionality that characterises the unfolding of the "natural forms" of human cognitionAs is well known, cognition is not only a self-organising process. It is also a co-operative and coupled process. If we consider the external environment as a complex, multiple and stratified Source which interacts with the nervous system, we can easily realise that the cognitive activities devoted to the "intelligent" search for the depth information living in the Source, may determine the very change of the complexity conditions according to which the Source progressively expresses its "wild" action. In this sense, simulation models are not neutral or purely speculative: the true cognition actually appears to be necessarily connected with successful forms of reading, those forms, in particular, that permit a specific coherent unfolding of the deep information content of the Source. Therefore, the simulation models, if valid, materialise as "creative" channels, i.e., as autonomous functional systems, as the very roots of a new possible development of the entire system represented by mind and its Reality. From a general point of view, the objectivity of Reality is also proportionate to the autonomy reached by cognitive processes. In this sense, at the level of cultural evolution, reference procedures act as guide, mirror and canalisation with respect to primary information flows and involved selective forces: they offer themselves as the actual instruments for the constant renewal of the code, for the invention and the actual articulation of an ever-new incompressibility. From an effective point of view, they appear as indissolubly linked to the successive definition of specific (and innovative) measures of the epistemic complexity. These measures cannot concern only statistical rarity (Shannon) or computational incompressibility (Kolmogorov-Chaitin), on the contrary they should also be able to take into account the coupled connection between the Source and the cognitive agent, the evolution of this connection as well as the successive constitution of meaning as symbolic form. Hence the possible (and necessary) definition of new axiomatic systems, new measure spaces, the real displaying of processes of continuous reorganisation at the semantic level. Indeed, it is only through a complete, first-order "reduction" and a correlated non-standard second-order analysis that new incompressibility will actually manifest itself. Therefore, the reference procedures appear to be related to a process of multiplication of minds, as well as to a process of "clarification" of meanings which finally emerges as vision via principles.
E-bok
PDF, Engelska, 20131 416 kr
Läs direkt efter köp
The volume as its first target aims at clarifying that peculiar entanglement of complexity, causality, meaning, emergence and intentionality that characterises the unfolding of the "natural forms" of human cognition
As is well known, cognition is not only a self-organising process. It is also a co-operative and coupled process. If we consider the external environment as a complex, multiple and stratified Source which interacts with the nervous system, we can easily realise that the cognitive activities devoted to the "intelligent" search for the depth information living in the Source, may determine the very change of the complexity conditions according to which the Source progressively expresses its "wild" action. In this sense, simulation models are not neutral or purely speculative: the true cognition actually appears to be necessarily connected with successful forms of reading, those forms, in particular, that permit a specific coherent unfolding of the deep information content of the Source. Therefore, the simulation models, if valid, materialise as "creative" channels, i.e., as autonomous functional systems, as the very roots of a new possible development of the entire system represented by mind and its Reality. From a general point of view, the objectivity of Reality is also proportionate to the autonomy reached by cognitive processes.
In this sense, at the level of cultural evolution, reference procedures act as guide, mirror and canalisation with respect to primary information flows and involved selective forces: they offer themselves as the actual instruments for the constant renewal of the code, for the invention and the actual articulation of an ever-new incompressibility. From an effective point of view, they appear as indissolubly linked to the successive definition of specific (and innovative) measures of the epistemic complexity. These measures cannot concern only statistical rarity (Shannon) or computational incompressibility (Kolmogorov-Chaitin), on the contrary they should also be able to take into account the coupled connection between the Source and the cognitive agent, the evolution of this connection as well as the successive constitution of meaning as symbolic form. Hence the possible (and necessary) definition of new axiomatic systems, new measure spaces, the real displaying of processes of continuous reorganisation at the semantic level. Indeed, it is only through a complete, first-order "reduction" and a correlated non-standard second-order analysis that new incompressibility will actually manifest itself. Therefore, the reference procedures appear to be related to a process of multiplication of minds, as well as to a process of "clarification" of meanings which finally emerges as vision via principles.
Del 45 - Theory and Decision Library A:
Epistemic Complexity and Knowledge Construction
Morphogenesis, symbolic dynamics and beyond
Häftad, Engelska, 2015
1 084 kr
Skickas inom 10-15 vardagar
The volume as its first target aims at clarifying that peculiar entanglement of complexity, causality, meaning, emergence and intentionality that characterises the unfolding of the "natural forms" of human cognitionAs is well known, cognition is not only a self-organising process. It is also a co-operative and coupled process. If we consider the external environment as a complex, multiple and stratified Source which interacts with the nervous system, we can easily realise that the cognitive activities devoted to the "intelligent" search for the depth information living in the Source, may determine the very change of the complexity conditions according to which the Source progressively expresses its "wild" action. In this sense, simulation models are not neutral or purely speculative: the true cognition actually appears to be necessarily connected with successful forms of reading, those forms, in particular, that permit a specific coherent unfolding of the deep information content of the Source. Therefore, the simulation models, if valid, materialise as "creative" channels, i.e., as autonomous functional systems, as the very roots of a new possible development of the entire system represented by mind and its Reality. From a general point of view, the objectivity of Reality is also proportionate to the autonomy reached by cognitive processes. In this sense, at the level of cultural evolution, reference procedures act as guide, mirror and canalisation with respect to primary information flows and involved selective forces: they offer themselves as the actual instruments for the constant renewal of the code, for the invention and the actual articulation of an ever-new incompressibility. From an effective point of view, they appear as indissolubly linked to the successive definition of specific (and innovative) measures of the epistemic complexity. These measures cannot concern only statistical rarity (Shannon) or computational incompressibility (Kolmogorov-Chaitin), on the contrary they should also be able to take into account the coupled connection between the Source and the cognitive agent, the evolution of this connection as well as the successive constitution of meaning as symbolic form. Hence the possible (and necessary) definition of new axiomatic systems, new measure spaces, the real displaying of processes of continuous reorganisation at the semantic level. Indeed, it is only through a complete, first-order "reduction" and a correlated non-standard second-order analysis that new incompressibility will actually manifest itself. Therefore, the reference procedures appear to be related to a process of multiplication of minds, as well as to a process of "clarification" of meanings which finally emerges as vision via principles.
E-bok
PDF, Engelska, 20132 049 kr
Läs direkt efter köp
Our ontology as well as our grammar are, as Quine affirms, ineliminable parts of our conceptual contribution to our theory of the world. It seems impossible to think of enti ties, individuals and events without specifying and constructing, in advance, a specific language that must be used in order to speak about these same entities. We really know only insofar as we regiment our system of the world in a consistent and adequate way. At the level of proper nouns and existence functions we have, for instance, a standard form of a regimented language whose complementary apparatus consists of predicates, variables, quantifiers and truth functions. If, for instance, the discoveries in the field of Quantum Mechanics should oblige us, in the future, to abandon the traditional logic of truth functions, the very notion of existence, as established until now, will be chal lenged. These considerations, as developed by Quine, introduce us to a conceptual perspective like the "internal realist" perspective advocated by Putnam whose principal aim is, for cer tain aspects, to link the philosophical approaches developed respectively by Quine and Wittgenstein. Actually, Putnam conservatively extends the approach to the problem of ref erence outlined by Quine: in his opinion, to talk of "facts" without specifying the language to be used is to talk of nothing.