Ahmed Amin – författare

The idea of ​​the Mahdi and Mahdism played a major role in Islam from the first century to today. The reason for its success is due to two things: The first is that people''s psychology hates injustice and loves justice. This has been their practice in all times and places. If justice was not achieved in their time, their souls yearned for a just ruler in whom justice would be achieved. Some people resorted to imagination in which to live and composed utopias or virtuous cities in that, as Al-Farabi put it. He narrated to us in the East and West many utopias in the style of Plato''s Republic.Some of them were inclined toward revolution, wanting to remove these injustices and achieve social justice in the present world. When they were unable to achieve it, they hoped for it. If this idea came through religion, people would be more enthusiastic, jealous, and hopeful about it, and they found in the idea of ​​the Mahdi something that fulfilled their hope.Ahmed Amin

Finding a pearl that moved on its own was peculiar enough for Azeen. When he decided to follow it, little did he know that it would take him to the nonexistent mountains of Kohqaf, the magical lands in folktales and legends. Azeen is plunged into the unknown wonders of a hidden land, but the real purpose of the pearl is to get back to its rightful owner, the missing Shezadi (Princess) Almera.

The custom of fathers writing to their children is an ancient custom that was told to us in the Holy Qur''an in Luqman''s advice to his son, and the Persian advice known as Juwaydan Khurd. Kings often advised their crown princes with advice that would guide them in the future of their lives, and kings also often advised their workers on how to proceed and what method to follow: Omar bin Al-Khattab gave Abu Musa Al-Ash''ari his famous advice on how to proceed in the judiciary. They said: Ali bin Abi Talib advised Al-Ashtar Al-Nakha''i with his famous advice when he appointed him governor of Egypt, and these advices have continued in literary history to this day, and the last of them was the advice of the late Muhammad Hafez Awad Bey to his son. So I chose to follow their example, taking into account the difference in environment and era, as each era has its advice, and each era has its own style.Ahmed Amin

Haroun Al-Rashid...the reason I love him is that he is an emotional and tasteful man, subject to temporary influences. He prays one hundred rak''ahs every day, and performs Hajj on foot. On the other hand, he is fascinated by beauty, singing, and drinking sessions. Abu Al-Atahiyya talks to him about asceticism, and he cries until his beard is wet. Ibn Abi Maryam tells him a joke and he laughs until he lies on his back, and he is satisfied with the Baramika. He unleashes upon them, becomes angry with them, and punishes them severely.A man like this is - usually - frank and honest... and I love him too; Because it is the highest status of the East in the West, whenever Harun al-Rashid is mentioned, Westerners imagine the East with its wondrous charm and enchanting appeal. The reason for this is the book One Thousand and One Nights.Ahmed Amin

Despite continuous public interest in leadership studies as well as the abundance of extant literature, the world continues to face leadership predicaments. Given the global crises mankind has been recently exposed to, which include the financial crisis of 2008 as well as the COVID-19 pandemic, further exploration of leadership concepts seems warranted. This edited book aims at introducing the concept of Balanced Leadership from an Islamic perspective. Drawing on both leadership and Islamic studies, the book synchronizes between secular and religious knowledge domains whilst introducing the notion of balance to mainstream leadership literature. The conceptualizations presented in the book serve to dissect the leadership literature, present historical and philosophical accounts of the balanced leadership concept and infuse that with Islamic theology. The book is useful for practitioners interested in leadership studies as well as scholars and researchers aiming at extending the leadership literature.

Despite continuous public interest in leadership studies as well as the abundance of extant literature, the world continues to face leadership predicaments. Given the global crises mankind has been recently exposed to, which include the financial crisis of 2008 as well as the COVID-19 pandemic, further exploration of leadership concepts seems warranted.

This edited book aims at introducing the concept of Balanced Leadership from an Islamic perspective. Drawing on both leadership and Islamic studies, the book synchronizes between secular and religious knowledge domains whilst introducing the notion of balance to mainstream leadership literature.

The conceptualizations presented in the book serve to dissect the leadership literature, present historical and philosophical accounts of the balanced leadership concept and infuse that with Islamic theology. The book is useful for practitioners interested in leadership studies as well as scholars and researchers aiming at extending the leadership literature.

Despite continuous public interest in leadership studies as well as the abundance of extant literature, the world continues to face leadership predicaments. Given the global crises mankind has been recently exposed to, which include the financial crisis of 2008 as well as the COVID-19 pandemic, further exploration of leadership concepts seems warranted.

This edited book aims at introducing the concept of Balanced Leadership from an Islamic perspective. Drawing on both leadership and Islamic studies, the book synchronizes between secular and religious knowledge domains whilst introducing the notion of balance to mainstream leadership literature.

The conceptualizations presented in the book serve to dissect the leadership literature, present historical and philosophical accounts of the balanced leadership concept and infuse that with Islamic theology. The book is useful for practitioners interested in leadership studies as well as scholars and researchers aiming at extending the leadership literature.

It includes the biographies of ten prominent reformers in the modern era, chosen by the great thinker Ahmed Amin to be the subject of his book. Among them were: Jamal al-Din al-Afghani from the countries of Afghanistan, Muhammad Abduh, Ali Mubarak from Egypt, Sayyid Amir Ali and Sayyid Ahmed Khan from India, and others who were from the Hijaz, the Levant, and other countries.Ahmed Amin''s goal in publishing the biographies of these reformers was to awaken the enthusiasm of young people to follow in their footsteps and look to the future with optimism and will.

This book is written by the Arab -Islamic thinker Ahmed Amin, a book that combines originality and contemporary, documenting the words "Al -Fatwa" and "Al -Sa`dah, documentation in which the verbal connotations of these two words, on the passage of the ages that have been successful from pre -Islamic times, until the Mamluk era. It carries it from linguistic and historical signs, and the changes that have arisen on each of them through history. He also did not stop at the gates of the Mamluk era, but continued to the present time, after it started from pre -Islamic times, to the chest of Islam, then the Umayyad and Abbasid era, the Mamluk era is end. These two words in Sufism, as it worked to link the real and political meaning of the word fatwa, and the verbal significance of it in the early twentieth century, which brought it to a great success in highlighting the human meaning of the two words. And the differentiation between the clouds and the fatwa in the past and modern, with the mention of the people of the fatwa throughout the ages, and their history Amin says: "Every word has a history similar to the history of the country, the history of political systems, the history of people, and the history of words may be a mysterious twisted complicated."

This is the story of modern philosophy, and it is the second episode of what we published two years ago from the story of Greek philosophy. We intended with them to put in front of the novice reader a comprehensive, clear picture of philosophy in all its ages, from the principle of its origins to this day, producing accurate terms as possible, and simplifying its issues as much And we made the issues of philosophy in it revolve around its men, because that is the most eager to the reader, and closer to the style of the story. In the two books, we returned to the most important European sources, and we benefited from what it transformed from the proficiency of the presentation and the good of the casting, and the best of what we helped in this book "The story of philosophy" by Professor "Durant", was according to all success in presenting the issues of philosophy and analyzing its men in a graceful style, and a clear statement, We approached his approach and fulfilled it, and we quoted from it, and we intended to provide the reader with the most important issues of philosophy and inform him of the destinations of philosophers in thinking, and his suspense to the further and deepening of it.

A book that included a group of messages left by the Arab thinker Ahmed Amin to his son, in which he presented the advice, based on his experience and the results of his experiences in life, while looking at the vast bonus between the data of his generation and the generation of children, although some values ​​do not change with the change of times such as truth, justice and honesty. In 1949, the Al -Hilal magazine asked the writer a series of articles entitled "A Message to My Son", so he completed twelve articles, and when he thought that he would be singled out in a book, the publisher indicated to increase it, so his words received a good acceptance, he had more lessons and meanings that he did not contain Previous articles, with the completion of the book''s print. Amin says: "Usually the parents write to the children, an old habit that the Holy Qur''an cut on us in the advice of Luqman for his son, and the advice of the Persian known as a meal of wedding." And: "Umar ibn al -Khattab, Abu Musa al -Ash''ari, advised his famous advice on how he is going to judge." In his advice, Amin stressed the importance of the debt and its role in society, and considered the tireless pursuit of money as a loss of age.

Ahmed Amin''s introduction to his study contains a pivotal question that is that the current Europe is the result of its scientific and historical development, or is this development resulted from its nature and circumstances. It is clear that the question of Ahmed Amin did not come from a lack of, as there was a theory at the time that was returning the economic and political development of Europe to its geographical and climatic nature: the cold and geographical formation that imposes a strong interior on the regions and prevents its connection. First of all, Ahmed Amin addresses the terms of the East and the West and sees that they are two years and the border separation between them is meaningless, and it ends up saying that geography does not constitute a decisive difference between them and that the modern Western civilization is not the highest of civilization, in which there are neutral defects and despite its establishment of science, the moral poverty is similar in it, One of its impurities is that it belongs to herself with things that it prohibits on others.

It is a book that presents a study and analysis of social, literary, mental, and religious groups that appeared in the second Abbasid era, composed by Ahmed Amin, and it came in four parts, each of which dealt with an aspect of the development of Islamic thought in that era related to social and religious. In the first part, the axis of the analysis was built on the description of the social and mental states, and the mental life included in the flags, currents and schools, and this was since the era of the trustees to the late fourth century AH, and this period represents a wide field of research, and a fertile production from the history of Islamic civilization. In the second part, it is transmitted to the history of science, arts and literature in the fourth century AH; And that is in a research derived from the sciences of interpretation, hadith, jurisprudence, theology, ethics, philosophy and mysticism, and exposed to grammar, exchange, rhetoric, literature, geography, art, transplantation, trade, administration and the judiciary as well. The third part of the study of mental life in Andalusia has been devoted from the conquest of Muslims until they were taken out of it. As for the fourth, it dealt with Islamic doctrines and beliefs, its development, its struggle and its future.

It is a book written by the Arab Islamic thinker Ahmed Amin, which came within an integrated series that deals with Islam from different chapters: "The Dawn of Islam" and "The Day of Islam", in which he talks about the Abbasid era, affiliated with social life, the cultures in that era, and the scientific movement in the Abbasid era The first, beliefs and religious doctrines in it. Amin says in his book, explaining the reason for his choice of the Abbasid era: The Persian element, the freedom of thought to some extent, the state of the Mu''tazilah and their authority, and the coloring of literature from poetry and a color that followed the ages of ages, and the different ages, as well as the conversion of what is in the Arabic tongue into a restriction in the books and recording in the books, and the foreign tongue to the language of the Arabs, which is in All of this contradicts the ages before him and the ages after him, a violation that makes it an existing episode, which is correct to be called, to study, and to distinguish. "

"The leaders of reform in the modern era" is a book on the conduct of men, written by the great Islamic thinker Ahmed Amin. This book includes the course of ten of the flags of the reformers in the modern era, and Amin chose them from separate Arab and Islamic countries. Among these characters who created a remarkable reform and change in their societies are written by history and were not forgotten: Muhammad bin Abdul Wahhab, Ali Pasha Mubarak from Egypt, Abdullah Nadim Pasha, Abdul Rahman Al -Kawakibi. And he mentioned other than these men who had an impact on the creation of an intellectual or social renaissance, which presented a development in the course of nations, some of whom were from the Hijaz, the Levant, and other countries. Amin published this book in an effort to spread the spirit of hope among people, after the hearts of the hearts, and were broken from despair in change, in which an attempt to awaken pronouns, and sharpen the anxiety, aimed at advancing the nation, and raising its matter among nations. He mentioned the course of these men, hoping that the youth will walk in their footsteps, and that they will be affected by their determination, and the will towards change for the better

It is a book on history, written by the Arab thinker Ahmed Amin, dealing with the intellectual and civilizational march of the Islamic nation, since the pre -Islamic era, in which he talked about the Arabs in pre -Islamic, especially the Arabian Peninsula, and the contact of the Arabs with their neighboring nations, then the nature of the Arab mentality, and the life of this mentality. He then moved to talk about Islam, and between pre -Islamic and Islam was its first axis, then the Islamic conquest and the process of mixing nations. What led him to talk about the Persians and their effect on the next part, referring to the religion of the Persians, and their literature. Then he addressed the Greek-Roman influence on Islamic thought, talking about Greek philosophy, Greek, Roman and Christian literature as well. The book dealt with the scientific movement, the religious movement as well, and it has been detailed in it, towards the Noble Qur''an and its interpretation, and the honorable hadith, and legislation. In his last part, he spoke about religious difference: Kharijites, Shiites, Marjana, Al -Qadriya or Mu''tazila. It was necessary to date, as the extension of the Islamic conquests in the forefront of Islam to a large geographical area, which made it a complex march, represented by interference and mixing of civilizations and previous religions.

In this book, Dr. Zaki Naguib Mahmoud based on simplifying philosophy to make it easier for the specialists to understand and discuss it; He wanted to descend the philosophy from the tower that it was built and imprisoned for, to contact the people, philosophy of its problems, and formulate solutions. In this context, his cooperation with the writer and thinker "Ahmed Amin" was to know people the story of philosophy from its inception in the land of Greece, where its first signs. In this book, the authors move us in a smooth manner free from the complications between the rehab of philosophy from its axioms; Where its definition and the significance of it and its beginnings, to the first philosophers and different schools of philosophy, so that the reader is familiar with everything related to the philosophy on which Islamic philosophy and the medieval era were built and influenced by modern philosophy.

It is a book written by Ahmed Amin, and it is one of the historical writings, as it presents a inherent view of Islam through successive eras, in which it explains the image of Islam in light of the succession of the ages, and the role of humanity active in Islamic civilization. The book is considered a form of historical documentation, as it is distinguished by its wealth in religious topics, and its mention of historical characters during the era of Islam and its peak, and its passage of the events that passed through it during these ages. It included illustrative disclosure of fundamentalist pillars, and the legislative principles on which Islam was based, and was based on its pillars throughout the ages, which was based on the name of the book with this name. It is stated in the forefront that the most important purpose of this production is to show the essence of Islam from it, and how it was, while the second purpose is that many Muslim leaders followed themselves in explaining the reasons for the weakness of Muslims. One of the motives for writing in this field was necessary to refer to history, as it is the theater from which the inspiration based on documented science is derived.

A biography of Ahmed Amin, in which he talks about his life experiences starting from the study stage in Umm Abbas Elementary School, then his transfer to Al -Azhar and the Judicial School, then the positions he held in the judiciary and teaching, to his appointment as a professor and dean of the Faculty of Arts. He says about writing in the biography: "I did not call anything from the composition of what I have been calling out to direct this book, and the eye does not see itself except with a mirror, and if it increases the matter of something, it is difficult to see, and the soul does not see its person except from the words of an enemy or a friend. That and we went through it. However, how is fairness? It itself is the position of the just, so the demand of Ezz even for philosophers and wise. " The distinction of this book is that it informs us of the social, cultural and political conditions prevailing in the late nineteenth and early twentieth century.

A book that includes a collection of literary and social thoughts and articles, written His ideas and personal opinions, his philosophy and his reflection in his surrounding world. So you see him at the beginning of his book, contemplating the sea, sensing his greatness, feeling the weakness in front of him, and concludes his book in another article from the sea inspired as well, then makes the mail message a reason for joy or sadness in an article followed by it, or compares the true religion, which is the religion of hearts, and the artificial religion of The human being, who was limited to the manifestations of worship, but remained empty of the reverence and faith of the soul. He linked the east in another article with its distance from love, as the east dealt in another hadith and made it a comparison with the West in terms of material and spiritual aspects. He also talked about the translations of men in Arabic literature, and in another place, he addressed the causes of weakness in the Arabic language,

It is a book in criticism, written by the Arab Islamic thinker Ahmed Amin, which is a precise reference, as it included multiple issues related to literary criticism, and he talked about his principles, the analytical foundations of critical theories, the purpose of its study, and its association with art and science. Take criticism theories of literature, such as emotion and meanings and their impact on the literary text, at the author when his creativity is matured in any form of literature, then their role in causing an effect among the recipient, as he dealt with poetry, prose and novel, then he was exposed to historical aspects of studying criticism Considering it as literature. The book was also exposed to the history of literary criticism and its renaissance among the Franks and the Arabs, then its history in the twentieth century, talking about the era of the Ramzi and the pre -World War, and beyond as well. As for its history among the Arabs, it included: pre -Islamic, the Umayyad era, the Abbasid era, and criticism in Iraq and the Levant. Ahmed Amin touched on his research on the history of criticism to the factors of the dissolution of the modern classic school, and the literary criticism between the classic school and the romantic school.

A book that includes a group of literary and social articles, written by the Arab Islamic thinker Ahmed Amin, is considered to be among a series of ten parts, under one title, which is "Fayd Al -Khater". This part, like all other parts A different narrative, approaching the writers of his time, some of which fall under the name of the risk, and it may be correct to call the other the art of the long story, but it was called in the series "Fayd al -Khater" word: an article. The topics of this book were varied, as one of them talked about the first revolution on education in Egypt, then he turned to the prophets and the sword of the state, and he made him two consecutive parts, and in his speech he mentioned an article about Faris Kenana, who came in three parts, and many other things Topics.

It is written by the Arab Islamic thinker Ahmed Amin, and it is a book that includes a group of literary and social articles and thoughts, thought and philosophy, and politics as well. Lynn), Arthritical democracy, humanity and nationalism, Egyptian songs, Islam and social reform, Abu Dhar Al -Ghaffari, scholars in the presence of Timur Link, controlling emotions. Ahmed Amin spoke on other topics, and among its most prominent titles: the Arab alliance, the social system in Turkey, the first Egyptian magazine, the litigation in literature, the symbol in Sufi literature, pruning and vaccination in literature, pruning and vaccination in language, Youssef Al -Kimyawi, the new Hijri year, intellectuals And happiness. This work expresses a contemplative writing, which reflects a deep subjective experience, and as a skin on research and investigation, as it includes a flood of serious articles, with a high -level level, containing many topics, and opens different horizons in thought, literature, philosophy, politics and sociology, so that his phrases come to his ideas and emotions away About ambiguity.

It is written by the Arab Islamic thinker Ahmed Amin, a group of articles and thoughts written in ten parts, some of which were published in the magazine of the message, while others in the Al -Hilal magazine, collected and increased it from his creativity, so he settled in a group of books, touched on various topics in life She dealt with religion, literature, politics, language, philosophy, and social life. We find literature that has won more attention than other fields in this part, as it was written in renewal in literature in terms of pronunciation, phrase, subject, language, and poetry as well. It also linked literature and science, and dealing with Arabic literature since its first eras. He referred to the kings of Islam and their relationship to literature among the Arabs, then he talked about the cooperation of the Arabs in setting an Arab knowledge circle, and considered that modern literature is democratic when compared to previous times. He talked about Islam as a civil worker, and in another place he compared the Muslims present with those who preceded them, and dealt with the laws of war in Islam. The book was also exposed to many other topics.

The author of the book, the Arab Islamic thinker, Ahmed Amin, deals with the life of the Caliph Harun al -Rashid, a main subject in his book, which is the most famous and most knowledgeable successor among the Abbasid era among people. Al -Rashid reviews in a lines at first, then he touches the birth of the Abbasid state and its upbringing after the fall of the Umayyads, and then deals with that The state of the state in the era of Harun al -Rashid, and the social system during his reign. The book singled out Baghdad during the reign of Al -Rashid, then literature and writers, where he approached his councils, poets, writers and scholars, and he talked about the Brameka and their tragedy when the caliph turned against them, and he was exposed to poetry and singing during his reign, and he talked about his relationship with the kingdoms of Europe, and the precious gifts he presented to the European Emperor Charlemagne, Which reflected what the Arab civilization reached at the time. This is why it was achieved in the era of the Renaissance of the renaissance and literary, as the foreign trade movement flourished and the political relations between the caliphate and the kingdoms of Europe have been growing. He went to the novels of "One Thousand and One Nights" and its impact on the fame of the Rashid at the West, and its portrayal of the extravagance of the life in which the palaces of the caliph were known.

It is a dictionary and a reference, written by Ahmed Amin and collected a large number of Egyptian customs and traditions in social relations, and the dominant food between people, clothing or a accepted drink. His book included the most important expressions and colloquial words in Egypt, some of which are coming from other languages, and it was Arabized, then it took place on the tongues later, and people circulated until it became part of the community''s personality, on the contrast and difference between the regions. Among these expressions is also words that have evolved from their old form, or perhaps their origin, which took place in classical, and then became in a different template, with a new form in vocabulary, or in the rules of its composition. Combining entertainment in the income of the stories that have emerged from proverbs, or customs, and the accuracy of the research through which he recorded observations and phenomena that many historians and language scholars did not notice, and these phenomena represent an important factor if they were relied upon in some research, or the history books because of its Related to the reality of society.

"Faid Al -Khater" is a book that includes a collection of articles, thoughts and literary and social stories, written by the Arab Islamic thinker Ahmed Amin, came within a series of ten part Literary is prose, and he mentioned his ideas and personal opinions, his philosophy and his reflection in his surrounding world. From what came from the context of the book, from an article, be a master and you are not a servant, who will come with me in the nations,; Let us know which of the morals of the masters, and which of the morals of slaves ... The speed of lightning, although it is a poor person from the poor, or weak from the weak, or for those who have no according to it or proportions, neglected it and letting it accumulate dust on it, and it is forgotten in the drawers until its owner is bored in the despair.

It is a book that includes a group of literary and social articles and thoughts, which included articles on thought and philosophy, and politics as well, as it is a comprehensive book, with ten parts, which the Arab Islamic thinker Ahmed Amin for mental life in Arab Islamic civilization dated, he reached a sum of «a revelation The pen is for Al -Rafii, and the "Islamic genius" and "daily" for the sake, but it was not printed in consecutive editions in these books. It is more like a cultural encyclopedia that has been marked by a unique character, represented by the strength of our modern renaissance in thought, literature and philosophy. Writing this work is a contemplative, reflects deep self -experience, and as a skin on research and investigation, as it includes an ovity of serious articles, with a high level, containing many topics, and opens different horizons in thought, literature, philosophy, politics and sociology. The length of the article ranges between three to fifteen pages, so that his phrases come to his ideas and emotions away from mystery, and the contents of the book make us call it: "The Encyclopedia of Islamic Civilization". Among the addresses of the mentioned articles: the blessing of pain, the democracy of nature, what the days did, the pleasure of purchase.