Andreas Hess – författare

This Reader provides substantial extracts from the core texts in the field of American social and political thought. The aim is to demonstrate the rich intellectual tradition of the United States and to facilitate a better understanding of American society and politics through the reproduction of key texts from a wide variety of thinkers.The Reader is structured to enable a clear understanding of the ideas presented. The first part covers the core traditions of American social and political thought - American Exceptionalism, Political Theology, Republicanism, Liberalism and Pragmatism. In the second part texts have been selected to demonstrate the ways in which these traditions have been applied to a broad range of issues and conditions - Democracy and Power, Justice and Injustice, Pluralism and Multiculturalism, Civil Society and Social Theory and the Task of Intellectuals. The final section looks at American Social and Political Thought at the Dawn of the 21st Century.Key Features:* Unique combination of American social and political thought* Includes substantial readings from Frederick Jackson Turner, Max Weber, Michael Sandel, John Rawls, C. Wright Mills, Sheldon Wolin, Judith N. Shklar, bell hooks, Seyla Benhabib and Richard Rorty* Organisation of reader - covering traditions and then issues -facilitates students' understanding of the texts* Clear, contextualising introductions further aid understanding* Although both are stand-alone volumes, the Reader and the Introduction can form an ideal package for courses on American Social and/or Political Thought

How do intellectuals engage with and affect their publics? What is the role of the public intellectual in the new age of political uncertainties? What challenges face female intellectuals and those speaking from an ethnic, national or class position? This exciting collection responds to these questions by offering a broad-ranging account of the changing role of intellectuals in public life. The volume opens with provocative essays on the idea and role of the public intellectual from Alexander, Evans and Zulaika. Chapters from Rabinbach on intellectuals' responses to totalitarianism, Outhwaite on what it means to be a European intellectual, and Auer’s discussion of the dissident intellectual in the collapse of communism lead onto vigorous debate of earlier points discussed through specific intellectual case studies from Tocqueville to Hayek. Intellectuals and their Publics will attract a broad readership interested in the role of the intellectual, with particular appeal for sociologists, political theorists and historians of ideas.

From her position at Harvard University's Department of Government for over thirty-five years, Judith Shklar (1928-92) taught a long list of prominent political theorists and published prolifically in the domains of modern and American political thought. She was a highly original theorist of liberalism, possessing a broad and deep knowledge of intellectual history, which informed her writing in interesting and unusual ways. Her work emerged between the "end of ideology" discussions of the 1950s and the "end of history" debate of the early 1990s. Shklar contributed significantly to social and political thought by arguing for a new, more skeptical version of liberalism that brought political theory into close contact with real-life experience.The essays collected in Between Utopia and Realism reflect on and refract Shklar's major preoccupations throughout a lifetime of thinking and demonstrate the ways in which her work illuminates contemporary debates across political theory, international relations, and law. Contributors address Shklar's critique of Cold War liberalism, interpretation of Montaigne and its connection to her genealogy of liberal morals, lectures on political obligation, focus on cruelty, and her late reflections on exile. Others consider her role as a legal theorist, her interest in literary tropes and psychological experience, and her famed skepticism.Between Utopia and Realism showcases Shklar's approach to addressing the intractable problems of social life. Her finely honed political skepticism emphasized the importance of diagnosing problems over proffering excessively optimistic solutions. As this collection makes clear, her thought continues to be useful in addressing cruelty, limiting injustice, and combating the cynicism of the present moment.Contributors: Samantha Ashenden, Hannes Bajohr, James Brown, Katrina Forrester, Volker M. Heins, Andreas Hess, Samuel Moyn, Thomas Osborne, William E. Scheuerman, Quentin Skinner, Philip Spencer, Tracy B. Strong, Kamila Stullerova, Bernard Yack.

This concise, comprehensive primer on modern American social and political thought is the ideal introduction to the rich intellectual tradition of the United Sates. Andreas Hess helps the reader to understand of American culture and politics through careful exploration of key and theorists. In the first half of the book he focuses on the core traditions of American social and political thoughtAmerican exceptionalism, Calvinist Protestantism, republicanism, liberalism and 20th century pragmatism. The second half of the book applies these traditions to a broad range of 20th century conditions and issuespower and democracy, justice and injustice, multiculturalism and pluralism, civil society, social theory and the role of the intellectual. The works of some of the most influential figures in the field, such as De Tocqueville, Lipset, Arendt, Hartz, Pocock, Dewey, Moore, Rawls, Walzer, Rorty and Alexander, are drawn upon to illustrate the theories and issues being discussed. Accessibly written and jargon free, this treatment will be useful for students and scholars alike.

This concise, comprehensive primer on modern American social and political thought is the ideal introduction to the rich intellectual tradition of the United Sates. Andreas Hess helps the reader to understand of American culture and politics through careful exploration of key and theorists. In the first half of the book he focuses on the core traditions of American social and political thoughtAmerican exceptionalism, Calvinist Protestantism, republicanism, liberalism and 20th century pragmatism. The second half of the book applies these traditions to a broad range of 20th century conditions and issuespower and democracy, justice and injustice, multiculturalism and pluralism, civil society, social theory and the role of the intellectual. The works of some of the most influential figures in the field, such as De Tocqueville, Lipset, Arendt, Hartz, Pocock, Dewey, Moore, Rawls, Walzer, Rorty and Alexander, are drawn upon to illustrate the theories and issues being discussed. Accessibly written and jargon free, this treatment will be useful for students and scholars alike.

This reader provides substantial extracts from the core texts in the field of American social and political thought. It demonstrates the rich intellectual tradition of the United States, giving an unparalleled understanding of American society and politics through the reproduction of key writings from a wide variety of thinkers. The first part covers the core traditions of American social and political thought--American Exceptionalism, Political Theology, Republicanism, Liberalism, and Pragmatism. In the second part, texts have been selected to demonstrate the ways in which these traditions have been applied to a broad range of issues and conditions. Exceptionally well-written and jargon-free, with helpful introductions and selections from Frederick Jackson Turner, Max Weber, Michael Sandel, John Rawls, C. Wright Mills, Sheldon Wolin, Judith N. Shklar, bell hooks, Michael Walzer and Richard Rorty, among others, American Social and Political Thought will be the core text in the field.

This reader provides substantial extracts from the core texts in the field of American social and political thought. It demonstrates the rich intellectual tradition of the United States, giving an unparalleled understanding of American society and politics through the reproduction of key writings from a wide variety of thinkers. The first part covers the core traditions of American social and political thought--American Exceptionalism, Political Theology, Republicanism, Liberalism, and Pragmatism. In the second part, texts have been selected to demonstrate the ways in which these traditions have been applied to a broad range of issues and conditions. Exceptionally well-written and jargon-free, with helpful introductions and selections from Frederick Jackson Turner, Max Weber, Michael Sandel, John Rawls, C. Wright Mills, Sheldon Wolin, Judith N. Shklar, bell hooks, Michael Walzer and Richard Rorty, among others, American Social and Political Thought will be the core text in the field.

This ground-breaking volume is a follow-up to Intellectuals and Their Publics. In contrast to the earlier book, which was mainly concerned with the activity of intellectuals and how it relates to the public, this volume analyses what happens when sociology and sociologists engage with or serve various publics. More specifically, this problem will be studied from the following three angles: How does one become a public sociologist and prominent intellectual in the first place? (Part I) How complex and complicated are the stories of institutions and professional associations when they take on a public role or tackle a major social or political problem? (Part II) How can one investigate the relationship between individual sociologists and intellectuals and their various publics? (Part III) This book will be of interest to academics and students working in the fields of the sociology of knowledge and ideas, the history of social sciences, intellectual history, cultural sociology, and cultural studies.

How do intellectuals engage with and affect their publics? What is the role of the public intellectual in the new age of political uncertainties? What challenges face female intellectuals and those speaking from an ethnic, national or class position? This exciting collection responds to these questions by offering a broad-ranging account of the changing role of intellectuals in public life. The volume opens with provocative essays on the idea and role of the public intellectual from Alexander, Evans and Zulaika. Chapters from Rabinbach on intellectuals' responses to totalitarianism, Outhwaite on what it means to be a European intellectual, and Auer’s discussion of the dissident intellectual in the collapse of communism lead onto vigorous debate of earlier points discussed through specific intellectual case studies from Tocqueville to Hayek. Intellectuals and their Publics will attract a broad readership interested in the role of the intellectual, with particular appeal for sociologists, political theorists and historians of ideas.

This ground-breaking volume is a follow-up to Intellectuals and Their Publics. In contrast to the earlier book, which was mainly concerned with the activity of intellectuals and how it relates to the public, this volume analyses what happens when sociology and sociologists engage with or serve various publics. More specifically, this problem will be studied from the following three angles: How does one become a public sociologist and prominent intellectual in the first place? (Part I) How complex and complicated are the stories of institutions and professional associations when they take on a public role or tackle a major social or political problem? (Part II) How can one investigate the relationship between individual sociologists and intellectuals and their various publics? (Part III) This book will be of interest to academics and students working in the fields of the sociology of knowledge and ideas, the history of social sciences, intellectual history, cultural sociology, and cultural studies.

From her position at Harvard University's Department of Government for over thirty-five years, Judith Shklar (1928-92) taught a long list of prominent political theorists and published prolifically in the domains of modern and American political thought. She was a highly original theorist of liberalism, possessing a broad and deep knowledge of intellectual history, which informed her writing in interesting and unusual ways. Her work emerged between the "end of ideology" discussions of the 1950s and the "end of history" debate of the early 1990s. Shklar contributed significantly to social and political thought by arguing for a new, more skeptical version of liberalism that brought political theory into close contact with real-life experience.The essays collected in Between Utopia and Realism reflect on and refract Shklar's major preoccupations throughout a lifetime of thinking and demonstrate the ways in which her work illuminates contemporary debates across political theory, international relations, and law. Contributors address Shklar's critique of Cold War liberalism, interpretation of Montaigne and its connection to her genealogy of liberal morals, lectures on political obligation, focus on cruelty, and her late reflections on exile. Others consider her role as a legal theorist, her interest in literary tropes and psychological experience, and her famed skepticism.Between Utopia and Realism showcases Shklar's approach to addressing the intractable problems of social life. Her finely honed political skepticism emphasized the importance of diagnosing problems over proffering excessively optimistic solutions. As this collection makes clear, her thought continues to be useful in addressing cruelty, limiting injustice, and combating the cynicism of the present moment.Contributors: Samantha Ashenden, Hannes Bajohr, James Brown, Katrina Forrester, Volker M. Heins, Andreas Hess, Samuel Moyn, Thomas Osborne, William E. Scheuerman, Quentin Skinner, Philip Spencer, Tracy B. Strong, Kamila Stullerova, Bernard Yack.

Three institutions that are of particular importance to Basque history and culture form the main subject of this book: the baserria (the Basque farmstead), the cofradía (the fraternity of fishermen) and the txoko (gastronomic society). In this study the three institutions are seen as windows; once we look through these windows, we get an opportunity to see the larger picture – namely the structural components of a rich plebeian culture and moral economy. While the investigation of baserri culture provides insights into Basque rural life and the radical changes that occurred with industrialization, the cofradía allows the reader to see the connection that the Basque Country has with the sea. The third institution, the txoko or sociedad gastronómica, represents a more recent and urban phenomenon and reflects an effort to come to terms with urbanization and the anonymous forms of modern life. The book closes with some reflections on cultures that have been somewhat reluctant to modernize.

This is the first concise study to give full credit to the collaboration of works between French nobleman, writer and politician Alexis de Tocqueville (1805-59) and his travel companion and friend Gustave de Beaumont (1802-66), and puts this collaboration into its social, historical and theoretical context.

This is the first concise study to give full credit to the collaboration of works between French nobleman, writer and politician Alexis de Tocqueville (1805-59) and his travel companion and friend Gustave de Beaumont (1802-66), and puts this collaboration into its social, historical and theoretical context.

Dieses Buch bietet eine sehr klare, umfassende und systematische Einführung in die Theorie des Sozialen und des Politischen in den USA. In einem ersten Teil werden die Haupttraditionen des amerikanischen Denkens vorgestellt: Politische Theologie, Republikanismus, Liberalismus und Pragmatismus. Der zweite Teil behandelt die zentralen Grundprobleme der politischen Theorie.