Andrew Collier - Böcker

This book presents essential key readings to stimulate debate about and within critical realism. It explores transcendental realist philosophy of science, critical naturalist philosophy of social science, the theory of explanatory critique, and dialectic critique.

Critical realism is a movement in philosophy and the human sciences most closely associated with the work of Roy Bhaskar. Since the publication of Bhaskars A Realist Theory of Science, critical realism has had a profound influence on a wide range of subjects. This reader makes accessible, in one volume, key readings to stimulate debate about and within critical realism. It explores the following themes:* transcendental realist* the theory of explanatory critique* dialectics* Bhaskar's critical naturalist philosophy of science.

Being and Worth extends recent depth-realist philosophy to the question of values. It argues that beings both in the natural and human worlds have worth in themselves, whether we recognise it or not. This view is defended through and account of the human mind as essentially concerned with that of which it is independent.Conclusions follow both for environmental ethics - that natural beings should be valued for themselves, not just for their use to us - and for justice in the human world, based on the idea that humans are unique and equal in respect of 'having a life to live'.

Being and Worth extends recent depth-realist philosophy to the question of values. It argues that beings both in the natural and human worlds have worth in themselves, whether we recognise it or not. This view is defended through and account of the human mind as essentially concerned with that of which it is independent.Conclusions follow both for environmental ethics - that natural beings should be valued for themselves, not just for their use to us - and for justice in the human world, based on the idea that humans are unique and equal in respect of 'having a life to live'.

Andrew Collier analyses recent cooperation between Christianity and Marxism after earlier years of antagonism. He first discusses the nature of Christianity and Marxism and their place amongst contemporary world views, before looking at areas of apparent conflict and possible reconciliation. This groundbreaking work will be of interest to those involved in philosophy, theology, politics and Marxism.

First Published in 2004. This volume addresses the interlocking themes of realism, objectivity, existentialism and (eco-socialist) politics, based on critical realism. However, it moves beyond the purely scientific orientation of earlier contributions to this philosophy, to further develop the themes.The title essay defends objectivity in science, everyday knowledge, and ethics, and examines both subjective idealism and existentialist critiques of objectivity. The other essays examine some of the same themes but from different angles, keeping the politics of the issues at the forefront.

First Published in 2004. On Christian Belief offers a defence of realism in the philosophy of religion. It argues that religious belief – with particular reference to Christian belief – is not something unlike any other kind of belief, but is cognitive, making claims about what is real, and is open to rational discussion between believers and non-believers. The author begins by providing a critique of several views which try either to describe a faith without cognitive context, or to justify believing on non-cognitive grounds. He then discusses what sense can be made of the phenomenon of religious conversion by realists and non-realists. After a chapter on knowledge in general, he defends the idea that religious knowledge is very like other knowledge, in being based on reliable testimony, sifted by reason and tested by experience. The logical status of the content of religious belief is then discussed, with reference to Christianity.

Atheism as a belief does not have to present intellectual credentials within academia. Yet to hold beliefs means giving reasons for doing so, ones which may be found wanting. Instead, atheism is the automatic default setting within the academic world.Conversely, religious belief confronts a double standard. Religious believers are not permitted to make truth claims but are instead forced to present their beliefs as part of one language game amongst many. Religious truth claims are expected to satisfy empiricist criteria of evidence but when they fail, as they must, religious belief becomes subject to the hermeneutics of suspicion.This book explores religious experience as a justifiable reason for religious belief. It uniquely demonstrates that the three pillars of critical realism - ontological intransitivity, epistemic relativity and judgemental rationality - can be applied to religion as to any other beliefs or theories.The three authors are critical realists by philosophical position. They seek to establish a level playing field between religion and secular ideas, which has not existed in the academic world for some generations, in order for reasoned debate to be conducted.

Atheism as a belief does not have to present intellectual credentials within academia. Yet to hold beliefs means giving reasons for doing so, ones which may be found wanting. Instead, atheism is the automatic default setting within the academic world.Conversely, religious belief confronts a double standard. Religious believers are not permitted to make truth claims but are instead forced to present their beliefs as part of one language game amongst many. Religious truth claims are expected to satisfy empiricist criteria of evidence but when they fail, as they must, religious belief becomes subject to the hermeneutics of suspicion.This book explores religious experience as a justifiable reason for religious belief. It uniquely demonstrates that the three pillars of critical realism - ontological intransitivity, epistemic relativity and judgemental rationality - can be applied to religion as to any other beliefs or theories.The three authors are critical realists by philosophical position. They seek to establish a level playing field between religion and secular ideas, which has not existed in the academic world for some generations, in order for reasoned debate to be conducted.

Andrew Collier analyses recent cooperation between Christianity and Marxism after earlier years of antagonism. He first discusses the nature of Christianity and Marxism and their place amongst contemporary world views, before looking at areas of apparent conflict and possible reconciliation. This groundbreaking work will be of interest to those involved in philosophy, theology, politics and Marxism.

This volume addresses the interlocking themes of realism, objectivity, existentialism and (eco-socialist) politics, based on critical realism. However, it moves beyond the purely scientific orientation of earlier contributions to this philosophy, to further develop the themes.The title essay defends objectivity in science, everyday knowledge, and ethics, and examines both subjective idealism and existentialist critiques of objectivity. The other essays examine some of the same themes but from different angles, keeping the politics of the issues at the forefront.

"On Christian Belief" offers a defense of realism in the philosophy of religion. It argues that religious belief--with particular reference to Christian belief--unlike any other kind of belief, is cognitive; making claims about what is real, and open to rational discussion between believers and non-believers.The author begins by providing a critique of several views which either try to describe a faith without cognitive context, or to justify believing on non-cognitive grounds. He then discusses what sense can be made of the phenomenon of religious conversion by realists and non-realists. After a chapter on knowledge in general, he defends the idea that religious knowledge is very like other knowledge, in being based on reliable testimony, sifted by reason and tested by experience. The logical status of the content of religious belief is then discussed with reference to Christianity.

Critical realism is a movement in philosophy and the human sciences most closely associated with the work of Roy Bhaskar. Since the publication of Bhaskars A Realist Theory of Science, critical realism has had a profound influence on a wide range of subjects. This reader makes accessible, in one volume, key readings to stimulate debate about and within critical realism. It explores the following themes:* transcendental realist* the theory of explanatory critique* dialectics* Bhaskar's critical naturalist philosophy of science.

Although one of the most influential thinkers of the last millennium, Karl Marx was relatively unheralded during most of his lifetime. Famous for predicting the inevitable demise of capitalism, it was only after his death that his immortal clarion call reached a wide audience: "Workers of the world unite – you have nothing to lose but your chains."Andrew Collier breathes new life into the achievements of Karl Marx, arguing that his work is still of vital relevance in today’s global climate of inequality. Covering all the elements of Marxist thought from his early writings to his masterpiece, Das Kapital, Collier probes the apparent inconsistencies in Marx’s work and reclaims him as a philosopher and political theorist. This jargon-free introduction is a timely reminder of his undiminished influence, and will fascinate students, activists and interested readers alike.

This book is about the growth of shadow banking in China and the rise of China’s free markets. Shadow Banking refers to capital that is distributed outside the formal banking system, including everything from Mom and Pop lending shops to online credit to giant state owned banks called Trusts.

This book discusses the strategies that will define China’s overseas expansion in the coming years. However, China’s rising debt load may restrict the ability of many firms to obtain capital, including from China’s shadow banking sector.

This book is about the growth of shadow banking in China and the rise of China’s free markets. Shadow Banking refers to capital that is distributed outside the formal banking system, including everything from Mom and Pop lending shops to online credit to giant state owned banks called Trusts.

This book is a short history of the Chinese crackdown on the country’s large technology firms that began in 2020. As the policies of 'common prosperity' continue to develop, this book will be an invaluable reference for economists studying either China, the internet and big tech, or both.