Anthony Giddens – författare

Sociologi är en av de ledande introduktionsböckerna till ämnet sociologi och har i över 30 års tid lästs av tusentals studenter över hela världen. Boken väver samman en internationell överblick över dagens samhällen med en gedigen genomgång av disciplinens teoretiska huvuddrag. Boken ger en klar och överskådlig introduktion till sociologin som ämne och visar hur viktigt det är att ha en förståelse för hur samhället fungerar för att man som individ ska kunna engagera sig i centrala samhällsfrågor.Denna upplaga, den sjätte på svenska, har reviderats i sin helhet. Boken har anpassats för att vara relevant för svenska studenter. Den ger på ett tematiskt sätt god överblick över den senaste tidens utveckling i världen. Klassiska och moderna teorier behandlas utförligt och även de mest komplicerade tankarna förklaras på ett engagerande och pedagogiskt sätt. Denna upplaga innehåller både ny och uppdaterad information om globalisering, arbetsmarknad, krig och konflikter, migration, religionens återkomst, klimatförändringen och miljön samt ny mediateknik.Sociologi innehåller allt som en sociologibok på introduktionsnivå bör göra. Bredden och omfattningen gör den till ett perfekt verk för universitetsstudenten som går sin första sociologikurs, och den kommer att ge inspiration åt en ny generation sociologer.Boken har fackgranskats och anpassats till svenska förhållanden av Thomas Johansson, professor i pedagogik med inriktning mot barn- och ungdomsvetenskap, vid Göteborgs universitet.

Anthony Giddens has been in the forefront of developments in social theory for the past decade. In The Constitution of Society he outlines the distinctive position he has evolved during that period and offers a full statement of a major new perspective in social thought, a synthesis and elaboration of ideas touched on in previous works but described here for the first time in an integrated and comprehensive form. A particular feature is Giddens's concern to connect abstract problems of theory to an interpretation of the nature of empirical method in the social sciences. In presenting his own ideas, Giddens mounts a critical attack on some of the more orthodox sociological views. The Constitution of Society is an invaluable reference book for all those concerned with the basic issues in contemporary social theory.

Giddens's analysis of the writings of Marx, Durkheim and Weber has become the classic text for any student seeking to understand the three thinkers who established the basic framework of contemporary sociology. The first three sections of the book, based on close textual examination of the original sources, contain separate treatments of each writer. The author demonstrates the internal coherence of their respective contributions to social theory. The concluding section discusses the principal ways in which Marx can be compared with the other two authors, and discusses misconceptions of some conventional views on the subject.

The fourth edition of this best-selling introductory reader has been thoroughly revised and updated to offer a stimulating and wide-ranging set of readings for anyone who wishes to engage with the scope of sociological thought and practice today.The book delivers a productive mix of classic, contemporary and provocative readings that are highly readable and lively, while retaining their critical bite.   Ideal as a companion to the ninth edition of Giddens and Sutton’s Sociology, the reader can equally be used independently or alongside other textbooks.Readings are grouped around ten key sociological themes, with a sustained emphasis on comparative, globally and historically informed work. The carefully curated collection ranges from studies of face-to-face interaction through to the analysis of large-scale global systems, covering both the theory and the practice of sociology. Among the new selections in this volume are readings on the decolonial turn; the persistence of racism and its consequences; global health issues and the social impact of COVID-19; digital sociology and the digitization of social life; feminist research and shifting forms of misogyny; climate change and the emerging Anthropocene era;  income and wealth inequalities, national populist movements and the spread of ‘fake news’. Each of the thematic sections is preceded by a discussion and followed by further reading to facilitate students’ comprehension and critical reflection.The result is an exciting new companion that encompasses the major themes and debates in both classical and contemporary sociology. Sociology: Introductory Readings will be an essential resource for all students of sociology.

I "Modernitet och självidentitet" diskuterar Anthony Giddens, en av samtidens främsta samhällsteoretiker, förhållandet mellan moderniteten och det individuella jaget. Senmoderniteten är en post-traditionell ordning som enligt Giddens kännetecknas av utvecklad institutionell reflexivitet. Den pågående globaliseringen av moderna institutioner åtföljs av en omvandling av vardagslivet med genomgripande konsekvenser för det personliga livet. Självet blir ett »reflexivt projekt», en strävan, parallell till de moderna institutionernas försök att anpassa sig till globaliseringen, att bemästra framtiden. Men detta självets reflexiva projekt befrämjar också motsatta tendenser och tillhandahåller stoff för en ny politik - det växer fram en »livspolitik» som handlar om människans självförverkligande både på en individuell och en kollektiv nivå. Modernitet och självidentitet ägnas frågor som Anthony Giddens ibland anklagats för att negligera, frågor som rör psykologi och självidentitet. Denna bok utgör på så sätt ett viktig steg i Giddens teoretiska utveckling och kan läsas av alla intresserade av politik, samhällsteori och socialpsykologi.

Sociology: A Brief but Critical Introduction offers a lively, discursive and jargon-free introduction to sociology, accessible to the lay reader as well as to the student. It incorporates discussion of recent developments in both social theory and empirical social research - developments to which Giddens has directly contributed.

The Giddens Reader contains a comprehensive selection of readings from the works of the pre-eminent social theorist Anthony Giddens. A wide range of important theoretical issues are covered, including the author's encounter with the writings of Marx, Durkheim, Weber, Parsons and Foucault. The 'Reader' also presents elaborations of Giddens' own innovative approach to the fundamental questions of social theory. His views on power, time-space and the relationship between action and structure are well represented, as are his highly illuminating analyses of the 'late modern age'. The readings are prefaced by a straightforward introduction by the editor.

What, if anything, is valid in Marx's work today, following the events of 1989 and after in Eastern Europe? The second edition of this highly regarded critical encounter with historical materialism and other major perspectives in social thought, shows how a critical theory of the advanced societies can still draw on marxism - if only sparingly - and remains an endeavour of fundamental importance in the social sciences at the present time.

'This little book is full of insights about who we are and where we are going.' - Financial TimesThe most accessible book yet by one of the most influential thinkers of our time, Runaway World evaluates the ever-increasing impact of globalization today. Extending his arguments beyond the merely economic, Giddens shows how our growing interdependence directly affects our everyday lives. Neither a cheerleading endorsement of emerging markets, nor a fearful rant on the growth of terrorism or loss of American jobs, this is a book about a world that grows smaller every day, and how those changes are affecting our culture, our traditions, our families, and our politics. Identifying globalization as a true cultural force, this eloquent and important volume is the starting point for anyone concerned about our increasingly interconnected world.

In this new and brilliantly organized book of essays, Anthony Giddens discusses three main theoretical traditions in social science that cut across the division between Marxist and non-Marxist sociology: interpretive sociology, functionalism, and structuralism. Beginning with a critical examination of the importance of structuralism for contemporary sociology, the author develops a comprehensive account of what he calls 'the theory of structuration.' One of the main themes is that social theory must recognize, as it has not done hitherto, that all social actors are knowledgeable about the social systems they produce and reproduce in their conduct. In order to grasp the significance of this, he argues, we have to reconsider some of the most basic concepts in sociology. In particular, Giddens argues, it is essential to recognize the significance of time-space relations in social theory. He rejects the distinction between synchrony and diachrony, or statics and dynamics, involved in both structuralism and functionalism, and offers extensive critical commentary on the latter as an approach to sociology.The book, which can be described as a 'non-functionalist manifesto,' breaks with the three main theoretical traditions in the social sciences today while retaining the significant contributions each contains. In so doing Giddens discusses a range of fundamental problem areas in the social sciences: power and domination, conflict and contradiction, and social transformation. He concludes with an overall appraisal of the key problems in social theory today.

Anthony Giddens has been in the forefront of developments in social theory for the past decade. In "The Constitution of Society" he outlines the distinctive position he has evolved during that period and offers a full statement of a major new perspective in social thought, a synthesis and elaboration of ideas touched on in previous works but described here for the first time in an integrated and comprehensive form. A particular feature is Giddens' concern to connect abstract problems of theory to an interpretation of the nature of empirical method in the social sciences. In presenting his own ideas, Giddens mounts a critical attack on some of the more orthodox sociological views. "The Constitution of Society" is an invaluable reference book for all those concerned with the basic issues in contemporary social theory.

This 1972 book is a collection of Durkheim's writings drawing upon the whole body of his work. Dr Giddens takes his selections from a wide variety of sources and includes a number of items from untranslated writings in the Revue Philosophique, Annee Sociologique and from L'evolution pedagogue en France. Selections from previously translated writings have been checked against the originals and amended or re-translated where necessary. Dr Giddens arranges his selections thematically rather than chronologically. However, extracts from all phases of Durkheim's intellectual career are represented, giving the date of their first publication, which makes the evolution of his thought easily traceable. In his introduction Dr Giddens discusses phases in the interpretation of Durkheim's thought, as well as the main themes in his work, with an analysis of the effects of his thinking on modern sociology. The book is for students at any level taking courses in sociology, social anthropology and social theory in which Durkheim is one of the major writers studied.

The problems of class analysis and the division of labour in industrial societies are of fundamental importance in the social sciences. Designed as a testimonial volume for Ilya Neustadt, Social Class and the Division of Labour provides a comprehensive discussion of the central issues of this debate. All the essays in this volume attempt to integrate theoretical debate and empirical investigation: some focus directly on the division of labour, considering especially Marxist views of its relation to class domination, while others are more concerned with the labour process as it currently exists in capitalist productions. The volume as a whole demonstrates forcibly that class divisions and class conflict can only be properly understood in conjunction with an elaborated analysis of the division of labour. The book represents a major contribution to class theory and analysis which will attract considerable attention amongst sociologists and economists, and become a standard textbook for undergraduates in these subjects.

The social sciences have long been based upon contrasts drawn between the 'militaristic' societies of the past, and the 'capitalist' or 'industrial' societies of the present. But how valid are such contrasts, given that the current era is one stamped by the impact of war and by the intensive development of sophisticated weaponry? In setting out to address this and similar questions, this book investigates issues that have been substantially neglected by those working in sociology and social theory. Anthony Giddens offers a sociological analysis of the nature of the modern nation-state and its association with the means of waging war. His analysis is connected in a detailed way to problems that have traditionally preoccupied sociologists - the impact of capitalism and industrialism upon social development in the modern period. The result is a theory both of the institutional parameters of modernity and of the nature of international relations.The book is a sequel to the author's much discussed Contemporary Critique of Historical Materialism. The framework of social theory outlined in that work is here elucidated in a systematic and thorough-going fashion. The novel and provocative ideas which the author develops will interest those working in a wide variety of disciplines: sociology, politics, geography and international affairs.

Social theory has undergone dramatic changes over the past fifteen years. The aim of this book is to provide a comprehensive survey of those changes, and an authoritative statement on current trends of development in social thought.The contents of the book range in a systematic way across the major traditions of social theory prominent today. Among the topics covered are the relationships between modern social theory and the `classics' of the late eighteenth and nineteenth centuries; the connections between social theory and mathematical social science; and the logical status of generalizations in the social sciences. Traditions of thought discussed include: behaviourism; symbolic interactionism; Parsonian theory; analytical theory; structuralism and post-structuration theory; world systems theory; Marxism and critical theory.The highly distinguished group of contributors comprises Jeffrey Alexander, Ira Cohen, Anthony Giddens, John Heritage, George Homans, Axel Honneth, Hans Joas, Ralph Miliband, R. Munch, Jonathan H. Turner, Immanuel Wallerstein and Thomas Wilson.

In this book Anthony Giddens addresses a range of issues concerning current developments in social theory, relating them to the prospects for sociology in the closing decades of the twentieth century.Composed of closely integrated papers, all written over the past few years, the book includes seven essays not previously published, plus two have not appeared in English before. In assessing the likely future evolution of sociology in particular, and the social sciences in general, the author both draws upon ideas established in his more abstract theoretical writings and examines critically competing traditions of thought. Those looking for an accessible introduction to Gidden's writing will find in this book a set of clear expositions of his basic ideas. By situating these ideas in relation to the critical assessment of the views of others, however, the author provides new sources of insight into the distinctiveness of his own claims.

In this major theoretical statement, the author offers a new and provocative interpretation of the institutional transformations associated with modernity. We do not as yet, he argues, live in a post-modern world. Rather the distinctive characteristics of our major social institutions in the closing period of the twentieth century express the emergence of a period of 'high modernity,' in which prior trends are radicalised rather than undermined. A post-modern social universe may eventually come into being, but this as yet lies 'on the other side' of the forms of social and cultural organization which currently dominate world history. In developing an account of the nature of modernity, Giddens concentrates upon analyzing the intersections between trust and risk, and security and danger, in the modern world. Both the trust mechanisms associated with modernity and the distinctive 'risk profile' it produces, he argues, are distinctively different from those characteristic of pre-modern social orders.This book build upon the author's previous theoretical writings, and will be of fundamental interest to anyone concerned with Gidden's overall project. However, the work covers issues which the author has not previously analyzed and extends the scope of his work into areas of pressing practical concern. This book will be essential reading for second year undergraduates and above in sociology, politics, philosophy, and cultural studies.

This major study develops a new account of modernity and its relation to the self. Building upon the ideas set out in The Consequences of Modernity, Giddens argues that 'high' or 'late' modernity is a post traditional order characterised by a developed institutional reflexivity. In the current period, the globalising tendencies of modern institutions are accompanied by a transformation of day-to-day social life having profound implications for personal activities. The self becomes a 'reflexive project', sustained through a revisable narrative of self identity. The reflexive project of the self, the author seeks to show, is a form of control or mastery which parallels the overall orientation of modern institutions towards 'colonising the future'. Yet it also helps promote tendencies which place that orientation radically in question - and which provide the substance of a new political agenda for late modernity. In this book Giddens concerns himself with themes he has often been accused of unduly neglecting, including especially the psychology of self and self-identity. The volumes are a decisive step in the development of his thinking, and will be essential reading for students and professionals in the areas of social and political theory, sociology, human geography and social psychology.

This is a new and revised edition of a book which has already established itself as a basic text in social theory. The first section of the work provides a concise critical analysis of some leading schools of thought in social philosophy, giving particular attention to phenomenology, ethnomethodology and Wittgensteinian thought. Giddens concentrates primarily upon the implications of these various perspectives for an account of human action and its intelligibility. An `action approach' on its own, however, will not do; in human social life, action and structure presuppose one another. The author therefore moves on to provide a series of concepts relevant to understanding the production and reproduction of society. The book concludes with a succinct statement of some `new rules of sociological method'. Representing the first, and most trenchant, exposition of the principles of structuration theory, this edition also contains a substantial new Introduction in which Giddens replies to some of the more persistent criticisms made of the original version and also addresses some important issues originally discussed only in a cursory way.

The sexual revolution: an evocative term, but what meaning can be given to it today? How does 'sexuality' come into being and what connections does it have with the changes that have affected personal life on a more general plane? In answering these questions, Anthony Giddens disputes many of the dominant interpretations of the role of sexuality in modern culture. The emergence of what the author calls plastic sexuality - sexuality freed from its intrinsic relation to reproduction - is analysed in terms of the long-term development of the modern social order and social influences of the last few decades. Giddens argues that the transformation of intimacy, in which women have played the major part, holds out the possibility of a radical democratization of the personal sphere. This book will appeal to a large general audience as well as being essential reading for students and professionals.

The theme of reflexivity has come to be central to social analysis. In this book three prominent social thinkers discuss the implications of "reflexive modernization" for social and cultural theory today. Ulrich Beck's vision of the "risk society" has already become extraordinarily influential. He offers a new elaboration of his basic ideas, connecting reflexive modernization with new issues to do with the state and political organization. Giddens offers an in-depth examination of the connections between "institutional reflexivity" and the de-traditionalizing of the modern world. We are entering, he argues, a phase of the development of a global society. A 'global society' is not a world society, but one with universalizing tendencies. Lash develops the theme of reflexive modernization in relation to aesthetics and the interpretation of culture. In this domain, he suggests, we need to look again at the conventional theories of postmodernism; "aesthetic modernization" has distinctive qualities that need to be uncovered and analysed. In the concluding sections of the book, the three authors offer critical appraisals of each other's viewpoints, providing a synthetic conclusion to the work as a whole.

How should one understand the nature and possibilities of political radicalism today? The political radical is normally thought of as someone who stands on the left, opposing backward-looking conservatism. In the present day, however, the left has turned defensive, while the right has become radical, advocating the free play of market forces no matter what obstacles of tradition or custom stand in their way. What explains such a curious twist of perspective? In answering this question Giddens develops a new framework for radical politics, drawing freely on what he calls "philosophic conservatism", but applying this outlook in the service of values normally associated with the Left. The ecological crisis is at the core of this analysis, but is understood by Giddens in an unconventional way - as a response to a world in which modernity has run up against its limits as a social and moral order. The end of nature, as an entity existing independently of human intervention, and the end of tradition, combined with the impact of globalization, are the forces which now have to be confronted, made use of and coped with. This book provides a powerful interpretation of the rise of fundamentalism, of democracy, the persistence of gender divisions and the question of a normative political theory of violence. It will be essential reading for anyone seeking a novel approach to the political challenges which we face at the turn of the twenty-first century.

Built upon a series of critical encounters with major figures in classical and present-day social and political thought, this volume offers not only a challenging critique of major traditions of social and political analysis, but unique insights into the ideas which Giddens has developed over the past two decades.

Durkheim's writings on political theory, and the nature of government have been among the most neglected of his contributions to modern social science. While his writings on these subjects are little known, there can be no doubt that some of his political ideas are of very considerable significance indeed. This is the first collection of Durkheim's texts on politics and the state to appear in English. Most of the material included has been newly translated. Edited and with an introduction by Anthony Giddens, the book provides a basic resource for anyone interested in Durkheim's thought. Accessible enough to serve as an introductory text for students, the volume will also be of interest to specialist scholars of Durkheim.

Is there a future for sociology? To many, sociology seems to have lost its way. Born of the ideas of Auguste Comte in the nineteenth century, sociology established itself as 'the science of modernity', linked to a progressive view of history. Yet today the idea of progress has more or less collapsed; with its demise, some say, sociological thought has moved to the margins of contemporary intellectual culture. In this book the author challenges such an interpretation, showing that sociology continues to hold a central position within the social sciences. Looking both to the past of sociology and the diversity of intellectual trends found in the present-day, Giddens explores many aspects of the sociological heritage. Comte, Durkheim, Parsons, Marshall, and Habermas are among the figures covered. Giddens also connects sociological work directly to current political issues and places the discipline of sociology in the context of broad questions of social and political theory. This book will be of interest to undergraduates and professionals in the fields of sociology, anthropology and political science.

Anthony Giddens has been described as 'the most important English social philosopher of our time'. Over twenty-five years, and even more books, he has established himself as the most widely-read and widely-cited social theorist of his generation. His ideas have profoundly influenced the writing and teaching of sociology and social theory throughout the English-speaking world. In recent years, his writing has become much more explicitly political, and in 1996 he took up his high-profile appointment as Director of the London School of Economics and Political Science. It is in this new position and with these new political ideas that he has been described as the key intellectual figure of New Labour in Britain. Following the astonishing success of Labour in the 1997 General Election, his ideas have been the focus of intense interest. In this series of extended interviews with Chris Pierson, Giddens lays out with customary clarity and directness the principal themes in the development of his social theory and the distinctive political agenda which he recommends. This volume will be of great interest to second- and third-year students in sociology and social theory, politics and political theory, as well as to the general reader.

The idea of finding a 'third way' in politics has been widely discussed over recent months - not only in the UK, but in the US, Continental Europe and Latin America. But what is the third way? Supporters of the notion haven't been able to agree, and critics deny the possibility altogether. Anthony Giddens shows that developing a third way is not only a possibility but a necessity in modern politics.