Avi Sagi – författare
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822 kr
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This book offers a new insight into the political, social, and religious conduct of religious-Zionism, whose consequences are evident in Israeli society today. Before the Six-Day War, religious-Zionism had limited its concern to the protection of specific religious interests, with its representatives having little share in the determination of Israel’s national agenda. Fifty years after it, religious-Zionism has turned into one of Israeli society’s dominant elements. The presence of this group in all aspects of Israel’s life and its members’ determination to set Israel’s social, cultural, and international agenda is indisputable.
Delving into this dramatic transformation, the book depicts the Six-Day War as a constitutive event that indelibly changed the political and religious consciousness of religious-Zionists. The perception of real history that had guided this movement from its dawn was replaced by a "sacred history" approach that became an actual program of political activity. As part of a process that has unfolded over the last thirty years, the body and sexuality have also become a central concern in the movement’s practice, reflection, and discourse. The how and why of this shift in religious-Zionism – from passivity and a consciousness of marginality to the front lines of public life – is this book’s central concern.
The book will be of interest to readers and scholars concerned with changing dynamic societies and with the study of religion and particularly with the relationship between religion and politics.
822 kr
Läs direkt efter köp
This book offers a new insight into the political, social, and religious conduct of religious-Zionism, whose consequences are evident in Israeli society today. Before the Six-Day War, religious-Zionism had limited its concern to the protection of specific religious interests, with its representatives having little share in the determination of Israel’s national agenda. Fifty years after it, religious-Zionism has turned into one of Israeli society’s dominant elements. The presence of this group in all aspects of Israel’s life and its members’ determination to set Israel’s social, cultural, and international agenda is indisputable.
Delving into this dramatic transformation, the book depicts the Six-Day War as a constitutive event that indelibly changed the political and religious consciousness of religious-Zionists. The perception of real history that had guided this movement from its dawn was replaced by a "sacred history" approach that became an actual program of political activity. As part of a process that has unfolded over the last thirty years, the body and sexuality have also become a central concern in the movement’s practice, reflection, and discourse. The how and why of this shift in religious-Zionism – from passivity and a consciousness of marginality to the front lines of public life – is this book’s central concern.
The book will be of interest to readers and scholars concerned with changing dynamic societies and with the study of religion and particularly with the relationship between religion and politics.
589 kr
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An epidemic such as COVID-19 challenges life’s very order and meaning, interferes in our relations with others, and breaks apart our routine. It raises many questions in the realms of ethics, politics, theology, psychology, and beyond. Perhaps more than anything else, it prompts us to ponder: what does this encounter with widespread anguish and distress imply about the human self-perception as sovereign rulers of Earthly life?
In this book, renowned thinker Avi Sagi explores the existential matters brought to the philosophical fore by the pandemic. He shows how we, when thrown into the terror of a crisis, carry the traditions, values, ideals, hopes, failures, and habits that constitute our lives, all shaping the way we grapple with questions seemingly resolved. We may then find that the crack that opens up at times of sorrow can also be a moment of discovery. Sagi analyzes various ways of confronting the crack now at the heart of our existence. What emerges is a clear normative statement: We are not only what we were but also what we can be, and we can create a world of meaning by standing together with others.