Dov Schwartz – författare

This book offers a new insight into the political, social, and religious conduct of religious-Zionism, whose consequences are evident in Israeli society today. Before the Six-Day War, religious-Zionism had limited its concern to the protection of specific religious interests, with its representatives having little share in the determination of Israel’s national agenda. Fifty years after it, religious-Zionism has turned into one of Israeli society’s dominant elements. The presence of this group in all aspects of Israel’s life and its members’ determination to set Israel’s social, cultural, and international agenda is indisputable.Delving into this dramatic transformation, the book depicts the Six-Day War as a constitutive event that indelibly changed the political and religious consciousness of religious-Zionists. The perception of real history that had guided this movement from its dawn was replaced by a "sacred history" approach that became an actual program of political activity. As part of a process that has unfolded over the last thirty years, the body and sexuality have also become a central concern in the movement’s practice, reflection, and discourse. The how and why of this shift in religious-Zionism – from passivity and a consciousness of marginality to the front lines of public life – is this book’s central concern.The book will be of interest to readers and scholars concerned with changing dynamic societies and with the study of religion and particularly with the relationship between religion and politics.

This book offers a new insight into the political, social, and religious conduct of religious-Zionism, whose consequences are evident in Israeli society today. Before the Six-Day War, religious-Zionism had limited its concern to the protection of specific religious interests, with its representatives having little share in the determination of Israel’s national agenda. Fifty years after it, religious-Zionism has turned into one of Israeli society’s dominant elements. The presence of this group in all aspects of Israel’s life and its members’ determination to set Israel’s social, cultural, and international agenda is indisputable.Delving into this dramatic transformation, the book depicts the Six-Day War as a constitutive event that indelibly changed the political and religious consciousness of religious-Zionists. The perception of real history that had guided this movement from its dawn was replaced by a "sacred history" approach that became an actual program of political activity. As part of a process that has unfolded over the last thirty years, the body and sexuality have also become a central concern in the movement’s practice, reflection, and discourse. The how and why of this shift in religious-Zionism – from passivity and a consciousness of marginality to the front lines of public life – is this book’s central concern.The book will be of interest to readers and scholars concerned with changing dynamic societies and with the study of religion and particularly with the relationship between religion and politics.

This collection includes two symposia, on “The Renaissance of Jewish Philosophy in America” and on “Maimonides on the Eternity of the World,” as well as other studies in medieval Jewish philosophy and modern Jewish thought. Contributors include: Leora Batnitzky, Ottfried Fraisse, William A. Galston, Lenn E. Goodman , Raphael Jospe, Steven Kepnes, Haim Howard Kreisel, Charles Bezalel Manekin, Haggai Mazuz, Paul Mendes-Flohr, Alan Mittleman, Michael Morgan, David Novak, James T. Robinson, Norbert M. Samuelson, Dov Schwartz, Yossef Schwartz, Kenneth Seeskin, Roslyn Weiss, and Martin Yaffe.

The first of a three-volume series, this book contains Eva Jospe’s previously unpublished study, “The Concept of Encounter in the Philosophy of Martin Buber,” together with several of her published articles on Buber and on modern Jewish thought, as well as a moving sermon she delivered in 1988, on the 50th anniversary of Kristallnacht. As Ephraim Meir notes in his introduction to the volume, her clear presentation and analysis of Buber’s dialogical philosophy reflects a positive appreciation, but also pointed criticism of her one-time teacher’s thought. Volume Two of this series contains her translations of Moses Mendelssohn, and Volume Three her Reason and Hope: Selections from the Jewish Writings of Hermann Cohen.

The second of a three-volume series, this book contains Eva Jospe’s Moses Mendelssohn: Selections from His Writings, together with an article dealing with Mendelssohn’s enduring significance. As Raphael Jospe observes in his introduction to the volume, despite the welcome growth in recent years in the availability of English translations of Mendelssohn’s works, Eva Jospe’s Selections (including some of Mendelssohn’s private letters) remain valuable for their clarity, for the logic of their organization, and for the important insight they provide into Mendelssohn’s personality and convictions. Volume One of this series contains Eva Jospe’s study of the “Concept of Encounter in the Philosophy of Martin Buber,” and Volume Three her Reason and Hope: Selections from the Jewish Writings of Hermann Cohen. Together, these volumes offer a multidimensional view of Jospe’s work and thoughts.

The third of a three-volume series, this book contains Eva Jospe’s Reason and Hope: Selections from the Jewish Writings of Hermann Cohen, together with two essays examining Cohen’s continuing importance and relevance. As Dov Schwartz suggests in his introduction to the volume, Jospe believed that Cohen’s Jewish Writings had the potential for influence and impact on the American Jewish intellectual, and would enrich the ethical and religious life of the Jewish community in America. Her selection of passages to translate, as well as her decisions regarding what to omit, served these purposes. Volume One of this series contains Jospe’s study of the “Concept of Encounter in the Philosophy of Martin Buber,” and Volume Two her translations of Moses Mendelssohn. Together, these volumes offer a multidimensional view of Jospe’s work and thoughts.

Faith: Jewish Perspectives explores important questions in both modern and premodern Jewish philosophy regarding the idea of faith. Is believing a voluntary action, or do believers find themselves within the experience of faith against their will? Can faith be understood through other means (psychological, epistemic, and so forth), or is it only comprehensible from the inside, that is, from within the religious world? Is a subjective experience of faith fundamentally communicative, meaning that it includes intelligible and transmittable universal elements, or is it a private experience that we can point to or talk about through indirect means (poetic, lyrical, and so forth), but never fully decipher? This book presents various manifestations of the concept of faith in Judaism as a tradition engaged in a dialogue with the outside world. It will function as an opening and an invitation to an ongoing conversation with faith.

Faith: Jewish Perspectives explores important questions in both modern and premodern Jewish philosophy regarding the idea of faith. Is believing a voluntary action, or do believers find themselves within the experience of faith against their will? Can faith be understood through other means (psychological, epistemic, and so forth), or is it only comprehensible from the inside, that is, from within the religious world? Is a subjective experience of faith fundamentally communicative, meaning that it includes intelligible and transmittable universal elements, or is it a private experience that we can point to or talk about through indirect means (poetic, lyrical, and so forth), but never fully decipher? This book presents various manifestations of the concept of faith in Judaism as a tradition engaged in a dialogue with the outside world. It will function as an opening and an invitation to an ongoing conversation with faith.

The postmodernist experience is associated with a strong interest in the concepts of saints and religious genius. In this volume, Dov Schwartz considers the questions related to these ideas through his close analysis of Rabbi Abraham Isaac Hakohen Kook. This figure is revered by Zionists as a founding father of the Zionist movement. Religious Zionists see him, additionally, as an unquestioned spiritual and altruistic authority with extraordinary halakhic, philosophical, and Kabbalistic intuitions. While Rabbi Kook has often been studied through historical and philosophical disciplines, this book addresses the degree to which his writings can prove to be beneficial to the postmodern discourse. It examines Rabbi Kook’s ideas in the religious Zionist context, analyzing the concept of the perfect man in Rabbi Kook's philosophy in light of the postmodern discourse on saints.

The postmodernist experience is associated with a strong interest in the concepts of saints and religious genius. In this volume, Dov Schwartz considers the questions related to these ideas through his close analysis of Rabbi Abraham Isaac Hakohen Kook. This figure is revered by Zionists as a founding father of the Zionist movement. Religious Zionists see him, additionally, as an unquestioned spiritual and altruistic authority with extraordinary halakhic, philosophical, and Kabbalistic intuitions. While Rabbi Kook has often been studied through historical and philosophical disciplines, this book addresses the degree to which his writings can prove to be beneficial to the postmodern discourse. It examines Rabbi Kook’s ideas in the religious Zionist context, analyzing the concept of the perfect man in Rabbi Kook's philosophy in light of the postmodern discourse on saints.

How did medieval Jewish scholars, from Saadia Gaon to Yitzhak Abravanel, imagine a world that has experienced salvation? What is the nature of reality in the days of the Messiah? This work explores reactions to the seductive promises of apocalyptic teachings, tracing their fluctuations between intellect and imagination. The volume extensively surveys the tension between naturalistic and apocalyptic approaches to the history of the messianic idea so fundamental to the history of Jewish philosophy in the Middle Ages and reveals the scope and challenges of medieval thought.

This book is devoted to Rabbi Joseph B. Soloveitchik’s discussions on the practice of prayer. Prayer is analyzed across a broad and complex spectrum in Soloveitchik’s work, and his writings describing and analyzing the experience of prayer afford a profound insight into its diversity, ranging from existential crisis to communion with God.Through a careful reading of R. Soloveitchik’s texts dealing with this topic, the book follows the consciousness of prayer across its various stages until maturity, starting with an analysis of Worship of the Heart, through to Reflections on the Amidah and other writings.

This book is devoted to Rabbi Joseph B. Soloveitchik’s discussions on the practice of prayer. Prayer is analyzed across a broad and complex spectrum in Soloveitchik’s work, and his writings describing and analyzing the experience of prayer afford a profound insight into its diversity, ranging from existential crisis to communion with God.Through a careful reading of R. Soloveitchik’s texts dealing with this topic, the book follows the consciousness of prayer across its various stages until maturity, starting with an analysis of Worship of the Heart, through to Reflections on the Amidah and other writings.

This volume offers a new reading of Maimonides’ Guide of the Perplexed. In particular, it explores how Maimonides’ commitment to integrity led him to a critique of the Kal?m, to a complex concept of immortality, and to insight into the human yearning for metaphysical knowledge. Maimonides’ search for objective truth is also analysed in its connection with the scientific writings of his time, which neither the Kal?m nor the Jewish philosophical tradition that preceded him had endorsed. Through a careful analysis of these issues, this book seeks to contribute to the understanding of the modes of thought adopted in The Guide of the Perplexed, including the ‘philosophical theologian’ model of Maimonides’ own design, and to the knowledge of its sources.

This volume offers a new reading of Maimonides’ Guide of the Perplexed. In particular, it explores how Maimonides’ commitment to integrity led him to a critique of the Kalām, to a complex concept of immortality, and to insight into the human yearning for metaphysical knowledge. Maimonides’ search for objective truth is also analyzed in its connection with the scientific writings of his time, which neither the Kalām nor the Jewish philosophical tradition that preceded him had endorsed.Through a careful analysis of these issues, this book seeks to contribute to the understanding of the modes of thought adopted in The Guide of the Perplexed, including the “philosophical theologian” model of Maimonides’ own design, and to the knowledge of its sources.

Religious Zionism is a major component of contemporary Israeli society and politics. The author reviews the history of religious Zionism from both a historical and an ideological-theological perspective. His basic assumption is that religious Zionism cannot be fully understood solely through a historical description, or even from social, political, and philosophical vantage points.

Religious Zionism is a major component of contemporary Israeli society and politics. The author reviews the history of religious Zionism from both a historical and ideological-theological perspective. His basic assumption is that religious Zionism cannot be fully understood solely through a historical description, or even from social, political, and philosophical vantage points. This book is the first study on this subject to be published in English.

Religious Zionism is a major component of contemporary Israeli society and politics. The author reviews the history of religious Zionism from both a historical and ideological-theological perspective. His basic assumption is that religious Zionism cannot be fully understood solely through a historical description, or even from social, political, and philosophical vantage points. This book is the first study on this subject to be published in English.

Rabbi Joseph B. Soloveitchik’s philosophy plays a significant role in twentieth century Jewish thought. This book focuses on the first and the second stages of Soloveitchik’s philosophy (1945-1965), through a systematic and detailed discussion of some of his essays, including "From There You Shall Seek" and "The Lonely Man of Faith". Schwartz analyzes these essays according to this thesis: in the mid 40s Soloveitchik used the phenomenology of religion to express his views, while in the 50s he added the existential theory.

The connection of Judaism to music has been a lively discourse topic in recent years, and the musical awakening in religious circles is one expression of it. This book is the first comprehensive research project on the encounter of music and Judaism in the theological and philosophical realms, tracing the historical evolution of the music motif in Jewish thought. It describes the course of music as a tool serving religious, psychological, and instrumental goals until it developed into an independent aesthetic experience. Discussions also encompass various assessments of music in Jewish thought and the special connection of the Jewish people to music.

This book explores how modern religious thought and religious Zionism have addressed the profound question of evil, with a particular focus on the Holocaust. It delves into the theological and philosophical challenges posed by absolute, undeniable, and inexplicable primal evil. The awareness of this primal evil serves as the foundation connecting the chapters, which trace the perspectives of influential thinkers such as Rabbis Zvi Yehuda Kook, Yosef Dov Soloveitchik, and Eliezer Berkowitz, as well as figures like Rabbi David Hartman and Eliezer Goldman.Through a combination of philosophical and theological inquiry alongside historical and conceptual analysis, the book creates a rich mosaic of religious thought in the modern era. It also examines the responses of leaders and activists to the enduring question of evil in the shadow of Auschwitz.