Bradley – författare

These essays on family life in ancient Rome offer a timely and provocative new characterization of how this most elementary component of Roman society was structured. Recognizing that a traditional nuclear model is necessary for an understanding of Roman family organization, Keith R. Bradley argues that a broader, more extensive context must be established if this structure is to be fully appreciated. A seminal contribution to Roman social history, this book is essential reading for all interested in how the Roman family worked and lived.

This is a reprint in paper covers of a work originally published by Collection Latomus. The study offers a broad explanation of how the Roman system of slavery was maintained in the imperial age and describes the adverse conditions under which the majority of slaves in the Roman world spent their lives.

Making sense of the wars for Vietnam has had a long history. The question why Vietnam? dominated American and Vietnamese political life for much of length of the Vietnam wars and has continued to be asked in the three decades since they ended. The essays in this inaugural volume of the National History Centres book series Reinterpreting History examine the conceptual and methodological shifts that mark the contested terrain of Vietnam war scholarship. They range from top-down reconsiderations of critical decision-making moments in Washington, Hanoi, and Saigon to microhistories of the war that explore its meanings from the bottom up. Some draw on recently available Vietnamese-language archival materials. Others mine new primary sources in the United States or from France, Great Britain, the former Soviet Union, China, and Eastern Europe. Collectively, these essays map the interpretative histories of the Vietnam wars: past, present, and future. They also raise questions about larger meanings and the ongoing relevance of the wars for Vietnam in American, Vietnamese, and international histories of the twentieth and twenty-first centuries.

Darwin has long been hailed as forefather to behavioural science, especially nowadays, with the growing popularity of evolutionary psychologies. Yet, until now, his contribution to the field of psychology has been somewhat understated.This is the first book ever to examine the riches of what Darwin himself wrote about psychological matters. It unearths a Darwin new to contemporary science, whose first concern is the agency of organisms -- from which he derives both his psychology, and his theory of evolution.A deep reading of Darwin's writings on climbing plants and babies, blushing and bower-birds, worms and facial movements, shows that, for Darwin, evolution does not explain everything about human action. Group-life and culture are also keys, whether we discuss the dynamics of conscience or the dramas of desire. Thus his treatment of facial actions sets out from the anatomy and physiology of human facial movements, and shows how these gain meanings through their recognition by others. A discussion of blushing extends his theory to the way reading others' expressions rebounds on ourselves -- I care about how I think you read me. This dynamic proves central to how Darwin understands sexual desire, the production of conscience and of social standards through group dynamics, and the role of culture in human agency.Presenting a new Darwin to science, and showing how widely Darwin's understanding of evolution and agency has been misunderstood and misrepresented in biology and the social sciences, this important new book lights a new way forward for those who want to build psychology on the foundation of evolutionary biology

While the study of Classics in postcolonial worlds has received a great deal of recent attention, this is the first comprehensive study of the relationship between classical ideas and British colonialism. In this collection of essays, classical scholars and modern historians demonstrate that ideas about the Greek and Roman world since the eighteenth century developed hand-in-hand with the rise and fall of the British Empire. Beginning with the history of the British Museum and its engagement both with classical antiquity and with the opportunities provided by the British Empire, the contributors address the role of classical scholarship in understanding British colonization, the development of theories about race in Europe and beyond, the exploitation of individual classical texts as imperial discourses, ideas about imperial decline, and efforts to wrest ownership of the classical past from the dominating control of the British.

First Published in 2004. Climate Since A.D. 1500 presents a unique perspective on the 'Little Ice Age' and the climate of the twentieth century. Leading scientists explore historical documents, dendroclimatic data and ice core records from all over the world, presenting an invaluable compilation for all those concerned with past climate and the risks of man-made climatic change in the future. This revised edition includes a new chapter summarizing the wealth of literature on climatic change over the past few years and a new and expanded index.Chapter 6 of this book is freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons Attribution-NonCommercial (CC BY-NC) 4.0 license.

For many years, philosophers have read Aquinas's ethical writings as if his moral doctrine ought to make sense completely apart from the commitments of Christian faith. Because Aquinas relied heavily upon rational arguments, and upon Aristotle in particular, scholars have frequently attempted to read his texts in a strictly philosophical context. According to Denis J. M. Bradley, this approach is misguided and can lead to a radical misinterpretation of Aquinas's moral science. Here, Bradley sets out to prove that Aquinas was a theologian before all else and that any systematic Thomistic ethics must remain theological—not philosophical.Against the background of Aristotle's Nicomachean Ethics, the author provides a detailed differentiation between Aristotle's and Aquinas's views on moral principles and the end of man. He points out that Aquinas himself provided a powerful critique of remaining within the limits of Aristotelian philosophical naturalism in ethics. Human nature's openness to its de facto supernatural end, which is the focal point of Thomistic moral science, obviates any attempt to reconstruct a systematic, quasi-Aristotelian ethics from the extracted elements of Aquinas's moral science. Aquinas's critique of Aristotle leads to a paradoxical philosophical conception of human nature: short of attaining its ultimate supernatural end, the gratuitous vision of the divine essence, human nature in history and even in eternity is naturally endless.In concluding, Bradley suggests that it is the Christian philosopher who, by explicitly embracing the theological meaning of man's paradoxical natural endlessness, can best engage a postmodernism that repudiates any ultimate rational grounds for human thought and morality.