BROAD – författare

This volume collects the private letters and published epistles of English women philosophers of the early modern period (c. 1650-1700). It includes the correspondences of Margaret Cavendish, Anne Conway, Damaris Cudworth Masham, and Elizabeth Berkeley Burnet. These women were the interlocutors of some of the best-known intellectuals of their era, including Constantijn Huygens, Walter Charleton, Henry More, Joseph Glanvill, John Locke, Jean Le Clerc, and Gottfried Wilhelm Leibniz. Their epistolary exchanges range over a wide variety of philosophical subjects, from religion, moral theology, and ethics to epistemology, metaphysics, and natural philosophy. For the first time in one collection, the philosophical correspondences of these women have been brought together to be appreciated as a whole. Women Philosophers of Seventeenth-Century England is an invaluable primary resource for students and scholars of these neglected women thinkers. It includes original introductory essays for each woman philosopher, demonstrating how her correspondences contributed to the formation of her own views as well as those of her better-known contemporaries. It also provides detailed scholarly annotations to the letters and epistles, explaining unfamiliar philosophical ideas and defining obscure terminology to help make the texts accessible and comprehensible to the modern reader. This collection and its companion volume, Women Philosophers of Eighteenth-Century England (forthcoming), provide valuable historical evidence that women made substantial contributions to the formation and development of early modern thought and reflect the intensely collaborative and gender-inclusive nature of philosophical discussion in the early modern period.

The Visitation returns of William Wake, Bishop of Lincoln 1705-16, shed light on the history of over 1200 villages and the people who lived in them in six counties of England in the early years of the eighteenth century. Covering Buckinghamshire, Hertfordshire, Bedfordshire, Huntingdonshire, Leicestershire and Lincolnshire, they contain detailed information about the population, religious affiliations, schooling, charities, church attendance, and much besides. Many individuals are named, particularly non-conformist preachers and those who transgressed church laws or were baptized as adults.Bishop Wake's Summary of Visitation Returns from the Diocese of Lincoln 1706-15 is published in two parts. Part 2 completes the survey, covering parishes in the Archdeaconries of Huntingdon, Bedford, Leicester and Buckingham. Transcriptions of the summaries of the Visitations in 1706, 1709, and 1712 are given, together with additional material from the original returns from those years, and from 1715. Appendices contain the text of Bishop Wake's questionnaires. There is a comprehensive index of places mentioned in Parts 1 and 2.This latest addition to the Records of Social and Economic History series will be a rich source of information for social historians, local and family historians of these counties, and church historians.

This is the second of two collections of correspondence written by early modern English women philosophers. In this volume, Jacqueline Broad presents letters from three influential thinkers of the eighteenth century: Mary Astell, Elizabeth Thomas, and Catharine Trotter Cockburn. Broad provides introductory essays for each figure and explanatory annotations to clarify unfamiliar language, content, and historical context for the modern reader. Her selections make available many letters that have never been published before or that live scattered in various archives, obscure manuscripts, and rare books. The discussions range in subject from moral theology and ethics to epistemology and metaphysics; they involve some well-known thinkers of the period, such as John Norris, George Hickes, Mary Chudleigh, John Locke, and Edmund Law. By centering epistolary correspondence, Broad's anthology works to reframe early modern philosophy, the foundation for so much of twentieth-century philosophy, as consisting of collaborative debates that women actively participated in and shaped. Together with its companion volume, Women Philosophers of Eighteenth-Century England: Selected Correspondence is an invaluable primary resource for students, scholars, and those undertaking further research in the history of women's contributions to the formation and development of early modern thought.