Bruce Chilton – författare

The life story of the Judean queen Berenice, descendant of Herod the Great, who became a player on the stage of Roman conquest and politicsBerenice (born ca. 28) was the most notorious Jewish woman in the Roman Empire of her time. Multiple marriages, rumors of incestuous relations with her brother (Agrippa II of the Herodian dynasty), and her scandalous liaison with Titus, the Roman general and emperor-to-be, guaranteed Berenice’s celebrity.This reputation does not, however, paint a complete portrait of Berenice, nor does it capture her significance. Her political acumen was as effective as it would become legendary. The great-granddaughter of Herod the Great and the daughter of King Agrippa I, she promoted the family’s unusual version of Judaism as well as its outsized ambitions. Berenice was a pivotal figure in Agrippa II’s advance in imperial preferment; played a crucial role during the Jewish-Roman war; and, as consort to Titus, supported his father, Vespasian, in his accession to the role of emperor.Bruce Chilton traces Berenice’s quest for power and her influence in Rome and beyond through the lens of the tensions, conflicts, political intrigues, and cultural interactions that shaped the empire during the second half of the first century.

Ancient Literature for New Testament Studies is a multivolume series that seeks to introduce key ancient texts that form the cultural, historical, and literary context for the study of the New Testament.Each volume will feature introductory essays to the corpus, followed by articles on the relevant texts. Each article will address introductory matters, provenance, summary of content, interpretive issues, key passages for New Testament studies and their significance.Neither too technical to be used by students nor too thin on interpretive information to be useful for serious study of the New Testament, this series provides a much-needed resource for understanding the New Testament in its first-century Jewish and Greco-Roman context. Produced by an international team of leading experts in each corpus, Ancient Literature for New Testament Studies stands to become the standard resource for both scholars and students.Volumes include:Apocrypha and the SeptuagintOld Testament PseudepigraphaThe Dead Sea ScrollsThe Apostolic FathersPhilo and JosephusGreco-Roman LiteratureTargums and Early Rabbinic LiteratureGnostic LiteratureNew Testament Apocrypha and Pseudepigrapha

After two thousand years of flawed history, here at last is a magnificent new biography of Mary Magdalene that draws her out of the shadows of history and restores her to her rightful place of importance in Christianity.Throughout history, Mary Magdalene has been both revered and reviled, a woman who has taken on many forms—witch, whore, the incarnation of the eternal feminine, the devoted companion (and perhaps even the wife) of Jesus. In this brilliant new biography, Bruce Chilton, a renowned biblical scholar, offers the first complete and authoritative portrait of this fascinating woman. Through groundbreaking interpretations of ancient texts, Chilton shows that Mary played a central role in Jesus’ ministry and was a seminal figure in the creation of Christianity.Chilton’s descriptions of who Mary Magdalene was and what she did challenge the male-dominated history of Christianity familiar to most readers. Placing Mary within the traditions of Jewish female savants, Chilton presents a visionary figure who was fully immersed in the mystical practices that shaped Jesus’ own teachings and a woman who was a religious master in her own right.

Judaism in the New Testament explains how the writings of the early church emerged from communities which defined themselves in Judaic terms even as they professed faith in Christ. These two extremely distinguished scholars introduce readers to the plurality of Judaisms of the period. They show, by examining a variety of texts, how the major figures of the New Testament reflect distinctly Judaic practices and beliefs.This important study shows how the early movement centred on Jesus is best seen as `Christian Judaism'. Only with the Epistle to the Hebrews did the profile of a new and distinct Christian religion emerge.

Judaism in the New Testament explains how the writings of the early church emerged from communities which defined themselves in Judaic terms even as they professed faith in Christ. These two extremely distinguished scholars introduce readers to the plurality of Judaisms of the period. They show, by examining a variety of texts, how the major figures of the New Testament reflect distinctly Judaic practices and beliefs.This important study shows how the early movement centred on Jesus is best seen as `Christian Judaism'. Only with the Epistle to the Hebrews did the profile of a new and distinct Christian religion emerge.

The Intellectual Foundations of Christian and Jewish Discourse argues that the Judaic and Christian heirs of Scripture adopted, and adapted to their own purposes and tasks, Greek philosophical modes of thought and argument. The authors explore how the earliest intellectuals of Christianity and Judaism shaped a tradition of articulated conflict and reasoned argument in the search for religious truth that was to be shared through continuing that argument with others.Neusner and Chilton examine, using the formative sources of Judaism and Christianity, the literary media of adaptation and reform: precisely where and how we identify in the foundation writings of Christianity and Rabbinic Judaism the new opposing modes of articulated conflict and reasoned argument that through Christianity and Judaism, Greek philosophy and science bequeathed to the West.

The Intellectual Foundations of Christian and Jewish Discourse argues that the Judaic and Christian heirs of Scripture adopted, and adapted to their own purposes and tasks, Greek philosophical modes of thought and argument. The authors explore how the earliest intellectuals of Christianity and Judaism shaped a tradition of articulated conflict and reasoned argument in the search for religious truth that was to be shared through continuing that argument with others.Neusner and Chilton examine, using the formative sources of Judaism and Christianity, the literary media of adaptation and reform: precisely where and how we identify in the foundation writings of Christianity and Rabbinic Judaism the new opposing modes of articulated conflict and reasoned argument that through Christianity and Judaism, Greek philosophy and science bequeathed to the West.

Bruce Chilton and Jacob Neusner study the points of comparisons and contrast between formative Christianity and Judaism. By identifying three categories of authority in each of the two religious worlds, they show how they have both worked in compelling or failing to get someone to do a given action.The arguments are introduced by a general discussion of the founding figures of the two religions, Moses and Jesus, and how their inherent authority distilled itself through the structure of their religious institutions and intellectual thoughts.

Jewish and Christian Doctrines presents a concise and lucid introduction to the foundations of Judaism and Christianity. The authors explore key documents ofJudaism and Christianity to elucidate and illuminate the doctrinal issues which the documents raise and to examine the similarities and differences between the two faiths.

Jewish and Christian Doctrines presents a concise and lucid introduction to the foundations of Judaism and Christianity. The authors explore key documents ofJudaism and Christianity to elucidate and illuminate the doctrinal issues which the documents raise and to examine the similarities and differences between the two faiths.

Christianity: The Basics is a compelling introduction to both the central pillars of the Christian faith and the rich and varied history of this most global of global religions. This book traces the development of Christianity through an exploration of some of the key beliefs, practices and emotions which have been recurrent symbols through the centuries:Christ, the kingdom of heaven and sinBaptism, Eucharist and prayerJoy, divine union and self denialEncompassing the major epochs of Christian history and examining the unity and divisions created by these symbols, Christianity: The Basics is both a concise and comprehensive introduction to the Christian tradition.

Christianity: The Basics is a compelling introduction to both the central pillars of the Christian faith and the rich and varied history of this most global of global religions. This book traces the development of Christianity through an exploration of some of the key beliefs, practices and emotions which have been recurrent symbols through the centuries:Christ, the kingdom of heaven and sinBaptism, Eucharist and prayerJoy, divine union and self denialEncompassing the major epochs of Christian history and examining the unity and divisions created by these symbols, Christianity: The Basics is both a concise and comprehensive introduction to the Christian tradition.

The Cambridge Companion to the Bible, 2nd edition provides in-depth data and analysis of the production and reception of the canonical writings of the Hebrew Bible and New Testament, and also of the apocryphal works produced by Jewish and Christian writers. Unique among single-volume introductions, this book focuses on the ever-changing social and cultural contexts in which the biblical authors and their original readers lived. The authors of the first edition were chosen for their internationally recognized expertise in their respective fields: the history and literature of Israel; postbiblical Judaism; biblical archaeology; and the origins and early literature of Christianity. In this second edition, all chapters have been updated and thoroughly revised,under the direction of a new volume editor, Bruce D. Chilton. More than 22 new maps, 90 new photographs and a full-color section help illustrate the book.

James the Just was, in the time between Jesus' resurrection and James's death, the most prominent and widely respected leader in Christendom. These essays by eight renowned scholars address such issues as the Jewish context of the early church, the person of James, his literary message and mission, and James in relation to Peter and Paul.

The Golden Rule—'do to others as you would have them do to you', 'what is hateful to you to your fellow don't do', to take the two most familiar formulations—defines a meeting place for many fields of learning. There the study of comparative religion, philosophy and ethics, anthropology and sociology, and the whole range of cross-cultural studies carried on in the social sciences and the humanities intersect. That hardly presents a surprise, since the Golden Rule finds a place in most religions and is universally acknowledged to form a part of the shared heritage of human wisdom. But if it is one thing on which religions concur, that does not mean the Golden Rule is simple or self-evident. Its ubiquity presents us with tough questions of context and difficult problems of content. Both the Golden Rule itself and how it attests to the human condition demand study. Defining the rule and explaining its universality in religion and culture require attention. The role of the Golden Rule in various systems of thought, both religious and philosophical, invites study. How the logic of a given system interprets the Golden Rule demands analysis. Objective data deriving from empirical study of nature and society deserve close examination. Specialists in a wide range of disciplines have a contribution to make out of their particular disciplines and areas of expert knowledge.

Aristotle accurately characterized humans as political animals. Whether through birth or from choice, people naturally cluster into groups for protection, advancement, and the pursuit of well-being. But Aristotle’s description does not hint at the powerful binary tension within this human tendency. Leaders enhance a social group’s sense of identity by appealing to the members’ commitments and shared traditions, to their hopes, strengths, sacrifices, and fears. Often, however, they cultivate not only an awareness of difference but even a sense of superiority, since for every social group there are those outsider, the “them”. Maintaining a group’s solidarity can too easily lead to the righteousness of intolerance towards those who are excluded. The reinforcement of group-identity in this way runs so deep in human nature that holding up a mirror to ourselves inevitably reveals a split image: the people we want to see and the people we’re glad we’re not. Intolerance: Political Animals and Their Prey presents stark examples of how the “us” have treated the “them”. The papers in this volume hold up various unflattering mirrors of intolerance from the areas of History, Law, Philosophy, Political Science, and Religion. The authors of these scholarly studies do not condemn. Rather, their research compels us to look at ourselves as the political animals we are. Intolerance: Political Animals and Their Prey is the product of a year-long multi-disciplinary collaboration between faculty members of Bard College and the United States Military Academy at West Point. The project involved parallel seminar courses at both institutions along with Joint Sessions, all focused on the central theme of intolerance, and culminated in a three-day academic Conference at Bard in the Spring of 2015. This volume inaugurates a new series being published by Hamilton Books under the general title, Dialogues on Social Issues: Bard College and West Point.

Aristotle accurately characterized humans as political animals. Whether through birth or from choice, people naturally cluster into groups for protection, advancement, and the pursuit of well-being. But Aristotle’s description does not hint at the powerful binary tension within this human tendency. Leaders enhance a social group’s sense of identity by appealing to the members’ commitments and shared traditions, to their hopes, strengths, sacrifices, and fears. Often, however, they cultivate not only an awareness of difference but even a sense of superiority, since for every social group there are those outsider, the “them”. Maintaining a group’s solidarity can too easily lead to the righteousness of intolerance towards those who are excluded. The reinforcement of group-identity in this way runs so deep in human nature that holding up a mirror to ourselves inevitably reveals a split image: the people we want to see and the people we’re glad we’re not. Intolerance: Political Animals and Their Prey presents stark examples of how the “us” have treated the “them”. The papers in this volume hold up various unflattering mirrors of intolerance from the areas of History, Law, Philosophy, Political Science, and Religion. The authors of these scholarly studies do not condemn. Rather, their research compels us to look at ourselves as the political animals we are. Intolerance: Political Animals and Their Prey is the product of a year-long multi-disciplinary collaboration between faculty members of Bard College and the United States Military Academy at West Point. The project involved parallel seminar courses at both institutions along with Joint Sessions, all focused on the central theme of intolerance, and culminated in a three-day academic Conference at Bard in the Spring of 2015. This volume inaugurates a new series being published by Hamilton Books under the general title, Dialogues on Social Issues: Bard College and West Point.

The essays in this volume on the subject of equality are the work of scholars at Bard College and West Point. Their research falls within the areas of history, religion, legal theory, social science, ethics and philosophy. The regions covered include the Middle and Far East, Europe, and America; the time periods studied are both contemporary and historical. Each essay is a well-detailed exploration which assumes the reader has no prior acquaintance with the topic.Together, the studies reveal both conflicting standards of equality as well as patterns of pernicious inequality. In an ideal world, equality and inequality among humans would vary in acceptable proportion, increase of the one ensuring decrease of the other. Unfortunately, as the studies illustrate, any such expectation of progress in the real world is almost routinely thwarted. Despite the wide variety of topics, a common thread binds these essays. Human nature seems to harbor a moral deficiency lying deeper than any written laws and those traditional customs which promote inequality and breed injustice. The fault is prominent in those who champion unjust laws or who willingly enforce discrimination but it is no less active in the silent many who condone the practice. The essays reveal the same persistent and unappealing trait which social groups from the remote past to the present manifest in various ways: blind determination to perpetuate whatever advantages one group believes it enjoys over another, convinced that its own members are more equal than theirs. Being made unequal, the others too easily become targets who are considered less worthy, sometimes even less human.

In 1830 philosopher Auguste Comte coined the term altruism to provide a general definition for the act of selflessly caring for others. But does this modern conception of sacrificing one's own interests for the well-being of others apply to the charitable behaviors encouraged by all world religions? In Altruism in World Religions prominent scholars from an array of religious perspectives probe the definition of altruism to determine whether it is a category that serves to advance the study of religion. Exploring a range of philosophical and religious thought from Greco Roman philia to Judaism, Christianity, and Islam, from Hinduism in India to Buddhism and the religions of China and Japan, the authors find that altruism becomes problematic when applied to religious studies because it is, in fact, a concept absent from religion. Chapters on Judaism, Christianity, and Islam reveal that followers of these religions cannot genuinely perform self-sacrificing acts because God has promised to reward every good deed. Moreover, the separation between the self and the other that self-sacrifice necessarily implies runs counter to Buddhist thought, which makes no such distinction.By challenging our assumptions about the act of self-sacrifice as it relates to religious teachings, the authors have shown altruism to be more of a secular than religious notion. At the same time, their findings highlight how charitable acts operate with the values and structures of the religions studied.