Bryan D. Spinks – författare

'The Peace of God, which passeth all understanding, keep your hearts and minds in the knowledge and the love of God, and of his Son Jesus Christ our Lord.'The Book of Common Prayer, with local variations, is still used in churches inside and outside the Anglican Communion in over 50 countries and in over 150 languages.The Rise and Fall of the Incomparable Liturgy is the first study to trace the evolution and reception of the BCP, from the Elizabethan settlement of 1559 to the Royal Commission report of 1906, when work on a new prayer book was begun.Written by a world authority, here is an illuminating and highly readable account of the ascent and decline of a world classic, which still informs our common language as well as much of the great literature of the past four centuries. It will appeal not only to students of liturgy but also to general readers interested in history, literature, theology and cultural studies.

Bryan Spinks is one of the world’s leading scholars in the field of liturgy and to have a comprehensive work by him on the Eucharist is a major catch for SCM. Like the author’s previous work on Baptism, this will become a standard work about the Eucharist and Eucharistic theology worldwide. The book, a study of the history and theology of the Eucharist, is the fifth volume in the SCM Studies in Worship and Liturgy series and will help to establish the series as a place for landmark books of liturgical scholarship.This book will be aimed at undergraduate and graduate theology students, clergy and theologically literate laity. It will assume some technical knowledge (i. e. it is not an introduction to liturgy or introduction to sacraments), but will attempt to outline what the evidence is, and what current scholars think. On occasions it will advance or argue for why one interpretation is preferable to another.

Bryan Spinks is one of the world’s leading scholars in the field of liturgy and to have a comprehensive work by him on the Eucharist is a major catch for SCM. Like the author’s previous work on Baptism, this will become a standard work about the Eucharist and Eucharistic theology worldwide. The book, a study of the history and theology of the Eucharist, is the fifth volume in the SCM Studies in Worship and Liturgy series and will help to establish the series as a place for landmark books of liturgical scholarship.This book will be aimed at undergraduate and graduate theology students, clergy and theologically literate laity. It will assume some technical knowledge (i. e. it is not an introduction to liturgy or introduction to sacraments), but will attempt to outline what the evidence is, and what current scholars think. On occasions it will advance or argue for why one interpretation is preferable to another.

The sanctus (the 'thrice holy'of Isaiah 6.3) is found in nearly all ancient and modern eucharistic prayer. Its origin as a constituent element in this prayer is one of the unsolved mysteries of Christian liturgy, and the author of this study puts forward a comprehensive investigation into its background and sources. In making his enquiry, Dr Spinks shows that earliest attestations of its use derive from Syria and Palestine. This evidence is then matched against current theories of the origin of the eucharistic prayer, which leads the author to state his theories about the likely origin of the sanctus, and the implications this has for theories of anaphoral evolution. The use of the sanctus from the seventh century through to the present is described, a survey which takes note of the innovatory uses of Cranmer and Luther, and which places the study of the sanctus in a wide theological context.

Presenting a comprehensive survey of the historical underpinnings of baptismal liturgies and theologies, Bryan Spinks presents an ecumenically and geographically wide-ranging survey and discussion of contemporary baptismal rites, practice and reflection, and sacramental theology. Writing within a clear chronological framework, Bryan Spinks presents two simultaneous volumes on Baptismal Liturgy and Theology. In the first volume, Early and Medieval Rituals and Theologies of Baptism, Bryan Spinks summarizes the understandings of baptism in the New Testament and the development of baptismal reflection and liturgical rites throughout Syrian, Egyptian, Roman and African regions. He focuses particularly on the Homilies of Chrysostom, Cyril of Jerusalem, Theodore and Ambrose, the post-nicene rites and commentaries, and the impact of medieval theologies of baptism and Augustinian theology with reference to Western understanding. In the second volume, Reformation and Modern Rituals and Theologies of Baptism, Spinks traces developments through the Reformation, liturgies in the eighteenth and nineteenth centuries, and explores important new ecumenical perspectives on developments of twentiethth-century sacramental discussion.

This book surveys developments in sacramental and liturgical discourse and discord, exploring the writings of English and Scottish divines, and focusing on baptism and the Lord's Supper. The reigns of James I and Charles I coincided with divergence and development in teaching on the sacraments in England and Scotland and with growing discord on liturgical texts and the ceremonial. Uniquely focusing on both nations in a single study, Bryan Spinks draws on theological treatises, sermons, catechisms, liturgical texts and writings by Scottish theologians hitherto neglected. Exploring the European roots of the churches of England and Scotland and how they became entwined in developments culminating in the Solemn League and Covenant and Westminster Directory, this book presents an authoritative study of sacramental and liturgical debate, developments, and experiments during the Stuart period.

Presenting a comprehensive survey of the historical underpinnings of baptismal liturgies and theologies, Bryan Spinks presents an ecumenically and geographically wide-ranging survey and discussion of contemporary baptismal rites, practice and reflection, and sacramental theology. Writing within a clear chronological framework, Bryan Spinks presents two simultaneous volumes on Baptismal Liturgy and Theology. Early and Medieval Rituals and Theologies of Baptism summarizes the understandings of baptism in the New Testament and the development of baptismal reflection and liturgical rites throughout Syrian, Egyptian, Roman and African regions. In this second volume, Reformation and Modern Rituals and Theologies of Baptism, Spinks traces developments through the Reformation, liturgies in the eighteenth and nineteenth centuries, and explores important new ecumenical perspectives on developments of twentieth-century sacramental discussion. Present practices of Baptist, Amish, as well as Methodist, Roman Catholic, Lutheran, Reformed and Anglican denominations are also examined.

Worship has always been affected by its surrounding culture. This book examines the changing perspectives in and discussions on worship styles and practices from the Restoration to the death of Wesley, in England and Scotland. Moving beyond the text, Spinks grounds the discussion within the changing cultural and intellectual framework of the period referred to as the Enlightenment. The focus is the end of the early modern period, when already the upheaval of the English Civil War, the methods of the Cambridge Platonists, and the thinking of Descartes and Spinoza were making the period one of transition, and Newtonian thought and the thought of John Locke impacted theological thought and worship forms. It is against this framework that the worship in England and Scotland will be described and assessed. As well as published and unpublished liturgical documents, this book draws on contemporary accounts and descriptions of worship, catechisms, sermons and theological works, and contemporary diaries. Musical and architectural changes are also noted, particularly the late seventeenth century hymns of Richard Davies of Rothwell, Joseph Stennett and Benjamin Keach. This book places worship in the society which it served, and from which changes sprang. It explores the interaction of cultural thought and worship, drawing parallels between the Enlightenment period and problems of late modernity and the worship wars of the late twentieth century.

A comprehensive monograph that presents the contextual polarity within which the Elizabethan Prayer Book forms were understood, discussed, interpreted and criticized. This reference expertly explores the two approaches of William Perkins and Richard Hooker to the study of liturgical theology. While previous studies of Elizabethan theology have considered these two primary theologians of the English church to hold totally divergent theological approaches, they focused on either Hooker, representing Episcopal Anglicanism, or Perkins, epitomizing Puritan Calvinism. Spinks recognizes that this interpretation represents a false dichotomy. He clarifies the true depth of their divergence.

The Spirit in Worship-Worship in the Spirit represents an essential contribution, from the field of liturgical studies, to the vibrant retrieval of the doctrine of the Holy Spirit in contemporary theology. The fifteen authors of this volume are scholars and practitioners from a wide range of traditions, including Pentecostal and charismatic communities as well as voices from outside the modern West. Together they articulate a richly diverse understanding of the presence of the Holy Spirit, grounded both in the practice of worship and in the scholarly reflection that attends to this practice of faith. Contributors include: N. T. Wright, Bishop of Durham, U.K. Paul F. Bradshaw, University of Notre Dame Teresa Berger, Yale University Maxwell E. Johnson, University of Notre Dame Teresa Berger is professor of liturgical studies at Yale's Institute of Sacred Music and at Yale Divinity School. She holds doctorates in both dogmatic theology and liturgical studies. Her recent books include Women's Ways of Worship (1999), andFragments of Real Presence (2005). She is also coproducer, of the interactive CD-ROM Ocean Psalms.Bryan D. Spinks, DD (Dunelm, UK), is Goddard Professor of Liturgical Studies and Pastoral Theology at Yale Divinity School. He is the author of numerous books and articles, and is coeditor of the Scottish Journal of Theology. Spinks is a former consultant to the Church of England Liturgical Commission, president emeritus of the Church Service Society of the Church of Scotland, and a fellow of the Royal Historical Society.

This book calls attention to the importance of scholarly reflection on the writing of liturgical history. The essays not only probe the impact of important shifts in historiography but also present new scholarship that promises to reconfigure some of the established images of liturgy’s past. Based on papers presented at the 2014 Yale Institute of Sacred Music Liturgy Conference, Liturgy’s Imagined Past/s seeks to invigorate discussion of methodologies and materials in contemporary writings on liturgy’s pasts and to resource such writing at a point in time when formidable questions are being posed about the way in which historians construct the object of their inquiry.

Religion today is in competition with the leisure and entertainment industries. Gen Y, the postmodern generation, is open to spirituality; but most of todays young adults have not been born into faith communities where they feel any lasting allegiance. Studies suggest that for the young, belief in God is an optional matter, a virtual consumer choice. As a result, different trends in worship and worship styles are offered by different churches to suit lifestyles, attitudes, and personal taste.

Worship has always been affected by its surrounding culture. This book examines the changing perspectives in and discussions on worship styles and practices from the Restoration to the death of Wesley, in England and Scotland. Moving beyond the text, Spinks grounds the discussion within the changing cultural and intellectual framework of the period referred to as the Enlightenment. The focus is the end of the early modern period, when already the upheaval of the English Civil War, the methods of the Cambridge Platonists, and the thinking of Descartes and Spinoza were making the period one of transition, and Newtonian thought and the thought of John Locke impacted theological thought and worship forms. It is against this framework that the worship in England and Scotland will be described and assessed. As well as published and unpublished liturgical documents, this book draws on contemporary accounts and descriptions of worship, catechisms, sermons and theological works, and contemporary diaries. Musical and architectural changes are also noted, particularly the late seventeenth century hymns of Richard Davies of Rothwell, Joseph Stennett and Benjamin Keach. This book places worship in the society which it served, and from which changes sprang. It explores the interaction of cultural thought and worship, drawing parallels between the Enlightenment period and problems of late modernity and the worship wars of the late twentieth century.

This book surveys developments in sacramental and liturgical discourse and discord, exploring the writings of English and Scottish divines, and focusing on baptism and the Lord's Supper. The reigns of James I and Charles I coincided with divergence and development in teaching on the sacraments in England and Scotland and with growing discord on liturgical texts and the ceremonial. Uniquely focusing on both nations in a single study, Bryan Spinks draws on theological treatises, sermons, catechisms, liturgical texts and writings by Scottish theologians hitherto neglected. Exploring the European roots of the churches of England and Scotland and how they became entwined in developments culminating in the Solemn League and Covenant and Westminster Directory, this book presents an authoritative study of sacramental and liturgical debate, developments, and experiments during the Stuart period.

Presenting a comprehensive survey of the historical underpinnings of baptismal liturgies and theologies, Bryan Spinks presents an ecumenically and geographically wide-ranging survey and discussion of contemporary baptismal rites, practice and reflection, and sacramental theology. Writing within a clear chronological framework, Bryan Spinks presents two simultaneous volumes on Baptismal Liturgy and Theology. In the first volume, Early and Medieval Rituals and Theologies of Baptism, Bryan Spinks summarizes the understandings of baptism in the New Testament and the development of baptismal reflection and liturgical rites throughout Syrian, Egyptian, Roman and African regions. He focuses particularly on the Homilies of Chrysostom, Cyril of Jerusalem, Theodore and Ambrose, the post-nicene rites and commentaries, and the impact of medieval theologies of baptism and Augustinian theology with reference to Western understanding. In the second volume, Reformation and Modern Rituals and Theologies of Baptism, Spinks traces developments through the Reformation, liturgies in the eighteenth and nineteenth centuries, and explores important new ecumenical perspectives on developments of twentiethth-century sacramental discussion.

Presenting a comprehensive survey of the historical underpinnings of baptismal liturgies and theologies, Bryan Spinks presents an ecumenically and geographically wide-ranging survey and discussion of contemporary baptismal rites, practice and reflection, and sacramental theology. Writing within a clear chronological framework, Bryan Spinks presents two simultaneous volumes on Baptismal Liturgy and Theology. Early and Medieval Rituals and Theologies of Baptism summarizes the understandings of baptism in the New Testament and the development of baptismal reflection and liturgical rites throughout Syrian, Egyptian, Roman and African regions. In this second volume, Reformation and Modern Rituals and Theologies of Baptism, Spinks traces developments through the Reformation, liturgies in the eighteenth and nineteenth centuries, and explores important new ecumenical perspectives on developments of twentieth-century sacramental discussion. Present practices of Baptist, Amish, as well as Methodist, Roman Catholic, Lutheran, Reformed and Anglican denominations are also examined.