Maxwell E. Johnson – författare

The church's development and use of sacraments has evolved in many ways from the days of the early church to the present. This sourcebook provides key theological texts that played a role in those movements. Johnson traces the history and theology of individual sacraments along with their liturgical context in the church's worship. He includes materials previously developed in James F. White's classic collection, Documents of Christian Worship: Descriptive and Interpretive Sources (Westminster John Knox Press, 1992), and supplements these to provide a wide range of indispensible materials. He also contributes helpful background notes to give the reader the full breadth and depth of the church's thought on these important topics. This book will be of great value to those studying the history of Christian worship and the development of the sacraments.

The appearance of the Virgin Mary on a hill in Guadalupe, Mexico in 1531 is perhaps the central tradition in Latino Catholicism. The vision, allegedly seen by recent convert Juan Diego, signalled the rise of Catholicism in the New World at a time when Protestantism was spreading throughout the old world. So what could a male, anglo protestant liturgist possibly have to say on the subject?In The Virgin of Guadalupe, Lutheran minister Maxwell Johnson recognizes that this tradition is not only important to Latin American Catholics, but to all Latin American Christians. Acknowledging the significance (if not, necessarily, the historical accuracy) of the appearance of the Virgin is not simply a Roman Catholic need by a necessity for all Christian churches among whom the Hispanic presence is growing. This is shown by the increased commemoration of Juan Diego on December 9, or of the Virgin of Guadalupe herself on December 12, on Protestant calendars. This increased recognition among Protestants coincides with the Pope's canonization of Saint Juan Diego in the summer of 2002.In step with this movement, Johnson considers the Virgin of Guadalupe from a Lutheran perspective and looks at ways in which she might be received into the evangelical or Protestant tradition.

2021 Catholic Media Association Award first place award in backlist beautyBenedictine Daily Prayer provides an everyday edition of the Divine Office for people who desire to pray with the church in a simple manner. Based on fifteen hundred years of liturgical prayer within the Benedictine monastic tradition, Benedictine Daily Prayer offers a rich diet of classic office hymnody, psalmody, and Scripture.This fully revised edition includes: A new organization for the Office of Vigils, structured on a two-week cycleDaily Offices also arranged on a two-week cyclePatristic readings for each SundayConcluding prayers for the daily and seasonal officesA more user-friendly layoutBenedictine Daily Prayer is designed for Benedictine oblates, Benedictine monastics, and men and women everywhere. Small enough to fit in a briefcase for travel, it is arranged by date. Scripture readings are from the NRSV.

This classic work, previously edited by Ronald Jasper and Geoffrey Cuming, has been a staple source in teaching liturgy to generations of students in colleges, seminaries, and universities. It has now been comprehensively revised for future generations of liturgical scholars.Updates include:New introductions that take into account the substantial changes in recent scholarshipNew groupings of the various prayers into liturgical “families” in order to make their relationships clearerPlus, new bibliographies

This anthology surveys the development and theology of the liturgical year in the order of its historical evolution: From Sabbath to Sunday"; "From Passover to Pascha" (Lent, Holy Week, Easter, and Pentecost); and "From Pascha to Parousia" (Epiphany, Christmas, and Advent). In addition, introductory essays on the meaning of the liturgical year and a short concluding section on the sanctoral cycle ("From Parousia to Persons") are also provided.While written as a companion to standard works in the field, beginning with graduate students in liturgy and seminarians, this book is intended for all - pastors, liturgists, catechists, religious educators - who seek to live according to the Church's theology of time as it is reflected in its calendar of feasts and seasons.Through feast and fast, through festival and preparation, the liturgical year celebrates the presence of the already crucified and risen Christ among us today. Between Memory and Hope shows that to live between past and future, between memory and hope, is to remember Christ's passion as we encounter his presence among us now and as we await his coming again in glory.Articles and their contributors are "The Liturgical Year: Studies, Prospects, Reflections," by Robert F. Taft, SJ; "Liturgical Time in the Ancient Church: The State of Research," by Thomas J. Talley; "Day of the Lord: Day of Mystery," by H. Boone Porter; "Sunday: The Heart of the Liturgical Year," by Mark Seale; "The Frequency of the Celebration of the Eucharist Throughout History," by Robert F. Taft, SJ; "History and Eschatology in the Primitive Pascha," by Thomas J. Talley; "The Origins of Easter," by Paul F. Bradshaw; "The Three Days and the Forty Days," by Patrick Regan, OSB; "The Veneration of the Cross," by Patrick Regan, OSB; "Holy Week in the Byzantine Tradition," by Robert F. Taft, SJ; "The Origin of Lent at Alexandria," by Thomas J. Taley; "Preparation for Pascha? Lent in Christian Antiquity," by Maxwell E. Johnson; "The Fifty Days and the Fiftieth Day," by Patrick Regan, OSB; "Making the Most of Trinity Sunday," by Catherine Mowry LaCugna; "Constantine and Christmas," by Thomas J. Taley; "The Origins of Christmas: The State of the Question," by Susan K. Roll; "The Appearance of the Light at the Baptism of Jesus and the Origins of the Feast of Epiphany," by Gabriele Winkler; "The Origins and Evolution of Advent," by Martin J. Connell; "On Feasting the Saints," by John F.Baldovin, SJ; "The Marian Liturgical Tradition," by Kilian McDonnell, OSB; "Forgetting and Remembering the Saints," by James F. White; "The One Mediator, the Saints, and Mary: a Lutheran Reflection," by Maxwell E. Johnson; and "The Liturgical Year: Calendar for a Just Community," by John F. Baldovin, SJ.

Originally published in 1999, The Rites of Christian Initiation was haled for its clarity and comprehensiveness. Kalian McDonnell, OSB, called it the best overall treatment of Christian initiation available, and Paul Bradshaw predicted it would be the standard textbook on the subject for very many years to come." The current edition draws on new translations of early texts on baptism as well as recent scholarship on the early traditions in the East and West. It is sure to replace itself as the new standard reference on the rites of Christian initiation.Maxwell E. Johnson's expanded and revised text provides a more complete view of the history and interpretation of the rites in the Eastern Church, including two chapters that explore the pre-Nicene Eastern and Western traditions in detail. Revisiting the theology of baptism, this edition also provides more nuanced positions on the Eastern and Western traditions. Finally, recent liturgical developments in American Protestant churches, particularly Lutheran, as well as the ongoing development of the RCIA and confirmation practices of Catholics, made it necessary to revisit the place and meaning of these rites in the church today.

In graduate theology programs across the United States and elsewhere, Maxwell Johnson's The Rites of Christian Initiation: Their Evolution and Interpretation has become a standard text. Now Johnson and Paul Bradshaw together offer a companion volume on the historical development of the liturgy and theology of the Eucharist.Like the earlier volume, this study proceeds historically, from the origins of the Eucharist up to our own day. Unlike most studies of this kind, it includes an introduction to and developmental summary of the diverse eucharistic liturgies of the Christian East. It also explores the various Western rites (Ambrosian, Gallican, and Mozarabic) in addition to the Roman.With regard to theological themes, the authors give special attention to the topics of real presence (including the "consecration" of the bread and wine) and eucharistic sacrifice, the most central and most ecumenically challenging issues since the sixteenth-century Reformations.Making the book especially teacher- and student-friendly are the summary points at the end of each chapter. Each chapter also contains an abundance of liturgical texts for ease of reference.

This book calls attention to the importance of scholarly reflection on the writing of liturgical history. The essays not only probe the impact of important shifts in historiography but also present new scholarship that promises to reconfigure some of the established images of liturgy’s past. Based on papers presented at the 2014 Yale Institute of Sacred Music Liturgy Conference, Liturgy’s Imagined Past/s seeks to invigorate discussion of methodologies and materials in contemporary writings on liturgy’s pasts and to resource such writing at a point in time when formidable questions are being posed about the way in which historians construct the object of their inquiry.

From 1991 to 2012, Nathan D. Mitchell was the author of the "Amen Corner" that appeared at the end of each issue of Worship. Readers of Worship grew accustomed to Nathan's columns as invitations to rethink the practice of Christian worship through a liturgical theology that was interdisciplinary, aesthetic, and attentive to history. With the soul of a poet, Nathan was always on the lookout for the turn of phrase, image, stanza, or metaphor from other classic wordsmiths that could capture the liturgical insight he wanted to explore.For the first time, this volume assembles some of the most important of these columns around the themes of body, Word, Spirit, beauty, justice, and unity. In addition, Nathan's former students offer substantive commentary through essays that invite the reader to consider how the themes raised by Nathan might develop in the coming years.This collection is a must-read both for those who admired Nathan's contribution to liturgical studies and for a newer generation of scholars seeking to discern the frontiers of liturgical theology.Nathan D. Mitchell is an emeritus professor of liturgy in the Department of Theology at the University of Notre Dame. In 1998, Mitchell was presented with the Berakah Award from the North American Academy of Liturgy for his contribution to the field. His many publications include the following books: Meeting Mystery: Liturgy, Worship, Sacraments, and The Mystery of the Rosary: Marian Devotion and the Reinvention of Catholicism.

In Introduction to Eastern Christian Liturgies, renowned liturgical scholars Stefanos Alexopoulos and Maxwell E. Johnson fulfill the need for a new, comprehensive, and straightforward survey of the liturgical life of the Eastern Christian Churches within the seven distinct liturgical Eastern rites still in existence today: Armenian, Byzantine, Coptic, Ethiopic, East Syrian, West Syrian, and Maronite. This topical overview covers baptism, chrismation, Eucharist, reconciliation, anointing, marriage, holy orders, burial, Liturgy of the Hours, the liturgical year, liturgical ethos and spirituality, and offers a brief yet comprehensive bibliography for further study. This book will be of special interest to masters-level students in liturgy and theology, pastoral ministers seeking an introduction to the liturgies of the Christian East, and all who seek to increase their knowledge of the liturgical riches of the Christian East.

Further Issues in Eucharistic Praying in East and West is a collection of essays concerned with the origins, development, and theologies of early Eucharistic praying. For students and teachers of liturgy, as well as all who seek solid, up-to-date scholarship on Eucharistic liturgy and theology, this volume provides current research on a variety of Eucharistic prayers in the churches of East and West.  Essays and authors include: Balancing Eucharistic Origins in the Work of Gordon Lathrop and Thomas O’Loughlin – Megan Effron Shaping the Classical Anaphoras of the Fourth through Sixth Centuries – Nathan P. Chase The Heis Theos Acclamations in the Barcelona Papyrus: A Eucharistic Liturgy without the Opening Line of the Christian Anaphoral Dialogue – Arsany Paul The Making of the Maronite Sharar: A Reception History for the Anaphora of Addai and Mari – Paul Elhallal The Egyptian Origins of the Anaphora in Mystagogical Catechesis V ascribed to Cyril of Jerusalem - Maxwell E. Johnson The Theology of Sacrifice in the Anaphora of Byzantine Basil – Lucas Christensen Authority and Confluence of Traditions in Aksum: The Heritage of the Anaphora of the ApostolicTradition in the Ethiopian Anaphora of the Apostles – Andrij Hlabse Vernacular Translation of the Roman Canon – Julia Canonico Igbo Translations of the Roman Canon: Inculturation or the Battle for the Soul of Latin? – Joachim Ozonze Recent Thoughts on the Roman Anaphora: Sacrifice in the CanonMissae – Maxwell E. Johnson

What was the impact of liturgy on the development of orthodox doctrine in the early Christian church? With renowned liturgical historian Maxwell E. Johnson as a guide, readers of Praying and Believing in Early Christianity will discover the important and sometimes surprising ways that worship helped to shape what was believed, taught, and confessed. In particular, Johnson considers this relationship in terms of soteriology: What is the role of grace in the process of salvation? Trinity: How did early devotion to Christ and the church's baptismal and eucharistic liturgies help shape the developing doctrine of the Trinity? Christ and Mary: What does the devotional and liturgical term theotokos say about them both? ethics: How does the liturgy contribute not only to doctrine but also to convictions about morality? Johnson also explores the ways this relationship worked in the opposite direction: How did doctrinal developments shape liturgical texts in the patristic period? This is an excellent text for beginning students in liturgical studies at the master's level.

2025 Catholic Media Association Third Place Award, History of Theology, Church Fathers and MothersAn analysis of the origin of the Canons of Hippolytus, church orders from the fourth century.  Can a case still be made for Egyptian origin of the Canons of Hippolytus? This is the question that noted scholars Maxwell E. Johnson and Nathan P. Chase focus on in response to the recent translation of and commentary on the Canons of Hippolytus by Alistair Stewart, who claims a Cappadocian origin, with a possibly later Egyptian redaction. In The Origins of the Canons of Hippolytus, the authors look at the relevant canons and argue for an Egyptian origin, though not necessarily “Alexandrian.” For students and teachers of liturgy, theology, and the early church, this volume provides contemporary research and careful analysis on the origin and relevance of the Canons of Hippolytus, supporting the claim that they remain the earliest derivative document of the Apostolic tradition.

Renowned liturgical scholars offer, for the first time anywhere, English translations and commentary of new witnesses to the Apostolic Tradition.   In recent years, a number of new witnesses to the so-called Apostolic Tradition have been discovered or freshly edited for the first time. Among them is a new, recently discovered Ethiopic version of the Apostolic Tradition contained in the Aksumite Collection edited by Alessandro Bausi. Also, the Arabic version of the Clementine Octateuch, while known for some time, has only recently been edited by Martin Lüstraeten, allowing scholars access to this important witness. Each of these witnesses provides valuable insights into the origins and development of the Apostolic Tradition.       Based on these new witnesses, as well as new secondary literature, the translations and commentary provided in this book updates and challenges earlier and more recent studies with special regard to liturgical practices. In addition, English translations of these witnesses are provided for the first time anywhere. Revisiting an earlier claim held by J. M. Hanssens, SJ, this study also argues that the final redaction of the text likely occurred within an Egyptian orbit.