Carolinne White – författare

St Benedict's inspirational work has been guiding Benedictine monks for fifteen centuries, and the Penguin Classics edition of The Rule of Benedict is translated with an introduction and notes by Carolinne White.Founder of a monastery at Monte Cassino, between Rome and Naples, in the sixth century, St Benedict intended his Rule to be a practical guide to Christian monastic life. Based on the key precepts of humility, obedience and love, its aim is to create a harmonious and efficient religious community in which individuals can make progress in the Christian virtues and gain eternal life. Here, Benedict sets out ideal monastery routines and regulations, from the qualities of a good abbot, the twelve steps to humility and the value of silence to such every day matters as kitchen duties, care of the sick and the suitable punishment for lateness at mealtimes. Benedict's legacy is still strong - his Rule remains a source of inspiration and a key work in the history of the Christian church.Carolinne White's accessible translation is accompanied by an introduction discussing Benedict's teachings, what is known of his life, and the influence and spread of his Rule. Saint Benedict of Nursia (c. 480-543 AD) founded twelve monasteries, the best known of which was his first monastery at Monte Cassino, in Italy. Benedict wrote a set of rules governing his monks, The Rule of Benedict, one of the more influential documents in Western Civilization. Benedict was canonized a saint in 1220.If you enjoyed The Rule of Benedict you might enjoy St Augustine's Confessions, also available in Penguin Classics.

'Perpetua shouted out with joy as the sword pierced her, for she wanted to taste some of the pain and she even guided the hesitant hand of the trainee gladiator towards her own throat'Lives of Roman Christian Women is a unique collection of letters and documents from the third to the fifth centuries, celebrating Christian women from across the Roman Empire. During a crucial period in which Christianity transformed from a persecuted faith to the official religion of the Empire, these writings reveal the women who chose to dedicate their lives to Christ, by embracing martyrdom or by adopting a life of poverty and prayer, renouncing not only wealth but also their duties as wives and mothers.

Founder of a monastery at Monte Cassino, between Rome and Naples, in the sixth century, St Benedict intended his Rule to be a practical guide to Christian monastic life. Based on the key precepts of humility, obedience and love, its aim is to create a harmonious and efficient religious community in which individuals can make progress in the Christian virtues and gain eternal life. Here, Benedict sets out ideal monastery routines and regulations, from the qualities of a good abbot, the twelve steps to humility and the value of silence to such every day matters as kitchen duties, care of the sick and the suitable punishment for lateness at mealtimes. Benedict’s legacy is still strong – his Rule remains a source of inspiration and a key work in the history of the Christian church.

'Perpetua shouted out with joy as the sword pierced her, for she wanted to taste some of the pain and she even guided the hesitant hand of the trainee gladiator towards her own throat'Lives of Roman Christian Women is a unique collection of letters and documents from the third to the fifth centuries, celebrating Christian women from across the Roman Empire. During a crucial period in which Christianity transformed from a persecuted faith to the official religion of the Empire, these writings reveal the women who chose to dedicate their lives to Christ, by embracing martyrdom or by adopting a life of poverty and prayer, renouncing not only wealth but also their duties as wives and mothers.

Latin continued to be used across Europe long after the end of the Roman Empire. This collection considers key issues arising from the use of Latin in Britain from the 6th to the 16th centuries. Latin in this period was not the native language of its users but was nevertheless used extensively for a wide variety of functions from religion, literature, and philosophy to record-keeping and correspondence. It existed alongside a number of everyday native spoken languages, including English, French, and Welsh. The chapters in this collection consider Latin with regard to the various contexts in which it was used, looking beyond narrow comparisons with its Roman ancestor to see what medieval users did with Latin and the changing effects this had on the language. The fifteen chapters by expert contributors are divided into three parts. The chapters of the first part consider important examples of Latin usage in Britain during four successive periods, the pre-Conquest period, the 12th century, the long 14th century, and the 15th and 16th centuries. In the second part, different spheres of use are considered, including the law, the church, music, and science. In the final part the use of Latin is considered alongside the many spoken native languages of medieval Britain, looking at how the languages had different roles and how they influenced each other. In all the many contexts in which Latin was used, this use reveals continuity matched with adaptation to circumstance, not least in the development of new vocabulary for the language. Between these two poles, users of Latin steered a course that suited their own needs and those of their intended audience.

Christian Latin poetry from the fourth to sixth centuries was hugely influential on English and French medieval literature. In this, the first substantial overview of this poetry, Carolinne White sets the works in their literary and historical context, including translations of over thirty poems and excerpts, many never translated into English before.

Christian Latin poetry from the fourth to sixth centuries was hugely influential on English and French medieval literature. In this, the first substantial overview of this poetry, Carolinne White sets the works in their literary and historical context, including translations of over thirty poems and excerpts, many never translated into English before.

The autobiographical poems of Gregory of Nazianzus, fourth-century Father of the Greek church, are remarkable not only for a highly individual picture of the Byzantine world but also for moments that are intimate, passionate, and moving. The book contains Greek text and facing English translation of a selection from his one hundred or so surviving poems. Gregory is best known for the five orations he gave in Constantinople but, De Vita Sua apart, his poems can only be read in a nineteenth-century Greek edition and have never before been translated into English. The selected poems highlight Gregory's spiritual outlook and also his poetics; Gregory shows his expertise in a variety of metres and literary dialects, deriving from his knowledge of classical Greek literature. The substantial introduction provides biographical information against which to set the poems, focusing particularly on the years which Gregory spent in Constantinople.

Friendship was a quality valued highly in ancient Greece and Rome, and was also regarded as highly significant in nascent Christianity. Carolinne White's aim in this study is to describe and compare the ideas about friendship developed by the Christians, whose culture was in many ways dependent upon its pagan background, and thus to develop a coherent picture of how the concept of friendship was understood in the fourth century. The Christian writers discussed are considered against the background of their personal lives and their relations with one another. All of the writers considered had a profound influence on later ages as well as on their own period, which means that the survey provided should be of wide interest both to ancient historians and theologians.

The autobiographical poems of Gregory of Nazianzus, fourth-century Father of the Greek church, are remarkable not only for a highly individual picture of the Byzantine world but also for moments that are intimate, passionate, and moving. The book contains Greek text and facing English translation of a selection from his one hundred or so surviving poems. Gregory is best known for the five orations he gave in Constantinople but, De Vita Sua apart, his poems can only be read in a nineteenth-century Greek edition and have never before been translated into English. The selected poems highlight Gregory's spiritual outlook and also his poetics; Gregory shows his expertise in a variety of metres and literary dialects, deriving from his knowledge of classical Greek literature. The substantial introduction provides biographical information against which to set the poems, focusing particularly on the years which Gregory spent in Constantinople.

Friendship was a quality valued highly in ancient Greece and Rome, and was also regarded as highly significant in nascent Christianity. Carolinne White's aim in this study is to describe and compare the ideas about friendship developed by the Christians, whose culture was in many ways dependent upon its pagan background, and thus to develop a coherent picture of how the concept of friendship was understood in the fourth century. The Christian writers discussed are considered against the background of their personal lives and their relations with one another. All of the writers considered had a profound influence on later ages as well as on their own period, which means that the survey provided should be of wide interest both to ancient historians and theologians.

This anthology presents in two volumes a series of Latin texts (with English translation) produced in Britain during the period AD 450-1500. Excerpts are taken from Bede and other historians, from the letters of women written from their monasteries, from famous documents such as Domesday Book and Magna Carta, and from accounts and legal documents, all revealing the lives of individuals at home and on their travels across Britain and beyond. It offers an insight into Latin writings on many subjects, showing the important role of Latin in the multilingual society of medieval Britain, in which Latin was the primary language of written communication and record and also developed, particularly after the Norman Conquest, through mutual influence with English and French. The thorough introductions to each volume provide a broad overview of the linguistic and cultural background, while the individual texts are placed in their social, historical and linguistic context.

This anthology presents in two volumes a series of Latin texts (with English translation) produced in Britain during the period AD 450-1500. Excerpts are taken from Bede and other historians, from the letters of women written from their monasteries, from famous documents such as Domesday Book and Magna Carta, and from accounts and legal documents, all revealing the lives of individuals at home and on their travels across Britain and beyond. It offers an insight into Latin writings on many subjects, showing the important role of Latin in the multilingual society of medieval Britain, in which Latin was the primary language of written communication and record and also developed, particularly after the Norman Conquest, through mutual influence with English and French. The thorough introductions to each volume provide a broad overview of the linguistic and cultural background, while the individual texts are placed in their social, historical and linguistic context.

Christian Latin poetry from the fourth to sixth centuries was hugely influential on English and French medieval literature. In this, the first substantial overview of this poetry, Carolinne White sets the works in their literary and historical context, including translations of over thirty poems and excerpts, many never translated into English before.

Christian Latin poetry from the fourth to sixth centuries was hugely influential on English and French medieval literature. In this, the first substantial overview of this poetry, Carolinne White sets the works in their literary and historical context, including translations of over thirty poems and excerpts, many never translated into English before.