Chandran Kukathas – författare

In the history of modern liberal political thought the work of F. A. Hayek stands out as one of the most significant contributions to liberal theory since J. S. Mill. This book critically examines the nature and coherence of Hayek's defence of liberal principles, and tries both to identify its weaknesses and to show why it makes such an important contribution to contemporary political theory. Chandran Kukathas argues that Hayek's defence of liberalism is unsuccessful because it rests on presuppositions which are philosophically incompatible. The unresolved dilemma of Hayek's political philosophy is how to mount a systematic defence of liberalism if one emphasizes the limited capacity of reason. However, he believes that Hayek's social philosophy offers us a significant theory of the nature of social processes, and is therefore an important account of how this must constrain our choice of political principles. For this reason, Hayek's work is worthy of attention both by supporters and critics of liberalism.

In his major new work Chandran Kukathas offers, for the first time, a book-length treatment of this controversial and influential theory of minority rights. The work is a defence of a form of liberalism and multiculturalism. The general question it tries to answer is: what is the principled basis of a free society marked by cultural diversity and group loyalties? More particularly, it explains whether such a society requires political institutions which recognize minorities; how far it should tolerate such minorities when their ways differ from those of the mainstream community; to what extent political institutions should address injustices suffered by minorities at the hands of the wider society, and also at the hands of the powerful within their own communities; what role, if any, the state should play in the shaping of a society's (national) identity; and what fundamental values should guide our reflections on these matters. Its main contention is that a free society is an open society whose fundamental principle is the principle of freedom of association. A society is free to the extent that it is prepared to tolerate in its midst associations which differ or dissent from its standards or practices. An implication of these principles is that political society is also no more than one among other associations; its basis is the willingness of its members to continue to associate under the terms which define it. While it is an 'association of associations', it is not the only such association; it does not subsume all other associations. The principles of a free society describe not a hierarchy of superior and subordinate authorities but an archipelago of competing and overlapping jurisdictions. The idea of a liberal archipelago is defended as one which supplies us with a better metaphor of the free society than do older notions such as the body politic, or the ship of state. This work presents a challenge, and an alternative, to other contemporary liberal theories of multiculturalism.

In his major new work Chandran Kukathas offers, for the first time, a book-length treatment of this controversial and influential theory of minority rights. The work is a defence of a form of liberalism and multiculturalism. The general question it tries to answer is: what is the principled basis of a free society marked by cultural diversity and group loyalties? More particularly, it explains whether such a society requires political institutions which recognize minorities; how far it should tolerate such minorities when their ways differ from those of the mainstream community; to what extent political institutions should address injustices suffered by minorities at the hands of the wider society, and also at the hands of the powerful within their own communities; what role, if any, the state should play in the shaping of a society's (national) identity; and what fundamental values should guide our reflections on these matters. Its main contention is that a free society is an open society whose fundamental principle is the principle of freedom of association. A society is free to the extent that it is prepared to tolerate in its midst associations which differ or dissent from its standards or practices. An implication of these principles is that political society is also no more than one among other associations; its basis is the willingness of its members to continue to associate under the terms which define it. While it is an 'association of associations', it is not the only such association; it does not subsume all other associations. The principles of a free society describe not a hierarchy of superior and subordinate authorities but an archipelago of competing and overlapping jurisdictions. The idea of a liberal archipelago is defended as one which supplies us with a better metaphor of the free society than do older notions such as the body politic, or the ship of state. This work presents a challenge, and an alternative, to other contemporary liberal theories of multiculturalism.

John Rawls (1921-2002) is, arguably, the most important political philosopher of our time. It is commonly observed that the publication in 1971 of his treatise A Theory of Justice initiated a return to political questions among Anglo-American philosophers and is largely responsible for the vigorous health of contemporary political philosophy. Rawls' ideas and approach have transformed philosophical inquiry in this area, and political theorists nowadays are obliged to make clear where they stand in relation to Rawls if they wish to be involved in mainstream discussions. Yet Rawls' influence has also extended beyond philosophy and has had a substantial impact on work in law, economics, and political science. Since the publication of A Theory of Justice, Rawls has written two other major works: Political Liberalism (1993) and The Law of Peoples (1999) and also issued a collection of his essays: Collected Papers (1999).This collection provides a thorough analysis of Rawls' work. In addition to a general introduction, the set includes introductions to each volume which help guide the reader through the material.

A compelling account of the threat immigration control poses to the citizens of free societies Immigration is often seen as a danger to western liberal democracies because it threatens to undermine their fundamental values, most notably freedom and national self-determination. In this book, however, Chandran Kukathas argues that the greater threat comes not from immigration but from immigration control.Kukathas shows that immigration control is not merely about preventing outsiders from moving across borders. It is about controlling what outsiders do once in a society: whether they work, reside, study, set up businesses, or share their lives with others. But controlling outsiders—immigrants or would-be immigrants—requires regulating, monitoring, and sanctioning insiders, those citizens and residents who might otherwise hire, trade with, house, teach, or generally associate with outsiders. The more vigorously immigration control is pursued, the more seriously freedom is diminished. The search for control threatens freedom directly and weakens the values upon which it relies, notably equality and the rule of law. Kukathas demonstrates that the imagined gains from efforts to control immigration are illusory, for they do not promote economic prosperity or social solidarity. Nor does immigration control bring self-determination, since the apparatus of control is an international institutional regime that increases the power of states and their agencies at the expense of citizens. That power includes the authority to determine who is and is not an insider: to define identity itself.Looking at past and current practices across the world, Immigration and Freedom presents a critique of immigration control as an institutional reality, as well as an account of what freedom means—and why it matters.

A compelling account of the threat immigration control poses to the citizens of free societies Immigration is often seen as a danger to western liberal democracies because it threatens to undermine their fundamental values, most notably freedom and national self-determination. In this book, however, Chandran Kukathas argues that the greater threat comes not from immigration but from immigration control.Kukathas shows that immigration control is not merely about preventing outsiders from moving across borders. It is about controlling what outsiders do once in a society: whether they work, reside, study, set up businesses, or share their lives with others. But controlling outsiders—immigrants or would-be immigrants—requires regulating, monitoring, and sanctioning insiders, those citizens and residents who might otherwise hire, trade with, house, teach, or generally associate with outsiders. The more vigorously immigration control is pursued, the more seriously freedom is diminished. The search for control threatens freedom directly and weakens the values upon which it relies, notably equality and the rule of law. Kukathas demonstrates that the imagined gains from efforts to control immigration are illusory, for they do not promote economic prosperity or social solidarity. Nor does immigration control bring self-determination, since the apparatus of control is an international institutional regime that increases the power of states and their agencies at the expense of citizens. That power includes the authority to determine who is and is not an insider: to define identity itself.Looking at past and current practices across the world, Immigration and Freedom presents a critique of immigration control as an institutional reality, as well as an account of what freedom means—and why it matters.

John Rawls's A Theory of Justice has been enormously influential in philosophy, political theory, welfare economics and jurisprudence. This book is a systematic study of Rawls's work. It provides a clear and concise account of Rawls's ideas, situates them within contemporary debates and submits them to critical scrutiny.The authors discuss the background against which A Theory of Justice was written, the contractarian character of Rawls's theory, his claims about justice and his arguments for them. Finally the authors look at Rawls's emerging self-interpretation and self-critique, identifying the different phases of his later development.Clear and accessible to non-specialists, this book will also be of great value to students in philosophy, sociology and economics.

`This volume combines remarkable coverage and distinguished contributors. The inclusion of thematic, conceptual, and historical chapters will make it a valuable resource for scholars as well as students' -

Professor George Klosko, Department of Politics, University of Virginia

This major new Handbook provides a definitive state-of-the-art review to political theory, past and present. It offers a complete guide to all the main areas and fields of political and philosophical inquiry today by the world's leading theorists.

The Handbook is divided into five parts which together serve to illustrate:

- the diversity of political theorizing

- the substantive theories that provide an over-aching analysis of the nature/or justification of the state and political life

- the political theories that have been either formulated or resurgent in recent years

- the current state of the central debates within contemporary political theory

- the history of western political thought and its interpretations

- traditions in political thought outside a western perspective.

The Handbook of Political Theory marks a benchmark publication at the cutting edge of its field. It is essential reading for all students and academics of political theory and political philosophy around the world.

After some friendly pestering from six of his students curious about his thinking about immigration, a philosophy professor invites them to present their own ideas to him over a series of meetings throughout the term. This book is about their conversations.These dialogues introduce the reader to the most important ethical and political questions about immigration. They begin by considering the claim that significant levels of immigration pose a threat to the very civilization of the West, where the immigration issue is a particularly vexed one. The chapters that follow consider the economics of immigration, whether or not the state is justified in its efforts—or even obliged—to control immigration, and whether everyone has a right to move or if only refugees can make so strong a claim. The final chapter considers the implications of a philosophy of immigration on the ideal of an open society. Throughout the book, there is a strong emphasis on addressing the conceptual questions that are vital for making any headway in understanding practical issues. What is a refugee? What are rights? What is an open society? Indeed, what is immigration?Key Features:Written as a friendly engagement between six thoughtful but skeptical students who hold a variety of views, and a philosophy professor, who insists he’s just trying to work out the answers with their help rather than convince them of one right answer;Engages with the immigration debates in philosophy, economics and politics, without presupposing any specialist knowledge;Includes discussion of the historical and institutional aspects of immigration, so the conversation is never simply about abstract or hypothetical cases;Concludes with a substantive theory about how to think about immigration and the free society to prompt further reflection.