Christa Craven – författare

Writing in the wake of neoliberalism, where human rights and social justice have increasingly been subordinated to proliferating “consumer choices” and ideals of market justice, contributors to this collection argue that feminist ethnographers are in a key position to reassert the central feminist connections between theory, methods, and activism. Together, we suggest avenues for incorporating methodological innovations, collaborative analysis, and collective activism in our scholarly projects. What are the possibilities (and challenges) that exist for feminist ethnography 25 years after initial debates emerged in this field about reflexivity, objectivity, reductive individualism, and the social relevance of activist scholarship? How can feminist ethnography intensify efforts towards social justice in the current political and economic climate? This collection continues a crucial dialog about feminist activist ethnography in the 21st century—at the intersection of engaged feminist research and activism in the service of the organizations, people, communities, and feminist issues we study.

Although there are far more opportunities for LGBTQ people to become parents than there were before the 1990s, attention to the reproductive challenges LGBTQ families face has not kept pace. Reproductive Losses considers LGBTQ people’s experiences with miscarriage, stillbirth, failed adoptions, infertility, and sterility. Drawing on Craven’s training as a feminist anthropologist and her experiences as a queer parent who has experienced loss, Reproductive Losses includes detailed stories drawn from over fifty interviews with LGBTQ people (including those who carried pregnancies, non-gestational and adoptive parents, and families from a broad range of racial/ethnic, socio-economic, and religious backgrounds) to consider how they experience loss, grief, and mourning. The book includes productive suggestions and personal narratives of resiliency, commemorative strategies, and communal support, while also acknowledging the adversity many LGBTQ people face as they attempt to form families and the heteronormativity of support resources for those who have experienced reproductive loss. This is essential reading for scholars and professionals interested in LGBTQ health and family, and for individuals in LGBTQ communities who have experienced loss and those who support them.See additional material on the companion website: www.lgbtqreproductiveloss.org/

Although there are far more opportunities for LGBTQ people to become parents than there were before the 1990s, attention to the reproductive challenges LGBTQ families face has not kept pace. Reproductive Losses considers LGBTQ people’s experiences with miscarriage, stillbirth, failed adoptions, infertility, and sterility. Drawing on Craven’s training as a feminist anthropologist and her experiences as a queer parent who has experienced loss, Reproductive Losses includes detailed stories drawn from over fifty interviews with LGBTQ people (including those who carried pregnancies, non-gestational and adoptive parents, and families from a broad range of racial/ethnic, socio-economic, and religious backgrounds) to consider how they experience loss, grief, and mourning. The book includes productive suggestions and personal narratives of resiliency, commemorative strategies, and communal support, while also acknowledging the adversity many LGBTQ people face as they attempt to form families and the heteronormativity of support resources for those who have experienced reproductive loss. This is essential reading for scholars and professionals interested in LGBTQ health and family, and for individuals in LGBTQ communities who have experienced loss and those who support them.See additional material on the companion website: www.lgbtqreproductiveloss.org/

A history of the re-emergence of midwifery in America

A history of the re-emergence of midwifery in America

Feminist Ethnography, Second Edition, is an interdisciplinary and cross-cultural introduction to the methods, challenges, and possibilities of feminist ethnography. Dána-Ain Davis and Christa Craven use a problem-based approach—focused on inquiry and investigation—to present a feminist framework for thinking critically about how we document everyday experiences. The book begins with an introduction to feminist perspectives, their meanings over time, and a brief history of feminist ethnography. Then the authors examine feminist methodologies, answering the question, how does one do feminist ethnography, and investigates common challenges such as ethical dilemmas and logistical constraints faced during fieldwork. Finally, Davis and Craven discuss what it means to be a feminist activist ethnographer, including advocacy efforts and engagement with public policy, and ask students to consider: what is your vision for the future of feminist ethnography? New to this Edition:Six new interviews with feminist ethnographers include reflections on the intersections of trans studies, disability studies, and the Cite Black Women movementNew section on safety, accessibility, and fieldwork to address the risks all ethnographers face, but in particular those who challenge long-held assumptions that ethnographers are (all) white, Western, able-bodied, well-funded, cisgender, and usually male Enhanced discussion of virtual ethnography in the wake of COVID-19Added content on transgender/nonbinary experiences and disability studies

Feminist Ethnography, Second Edition, is an interdisciplinary and cross-cultural introduction to the methods, challenges, and possibilities of feminist ethnography. Dána-Ain Davis and Christa Craven use a problem-based approach—focused on inquiry and investigation—to present a feminist framework for thinking critically about how we document everyday experiences. The book begins with an introduction to feminist perspectives, their meanings over time, and a brief history of feminist ethnography. Then the authors examine feminist methodologies, answering the question, how does one do feminist ethnography, and investigates common challenges such as ethical dilemmas and logistical constraints faced during fieldwork. Finally, Davis and Craven discuss what it means to be a feminist activist ethnographer, including advocacy efforts and engagement with public policy, and ask students to consider: what is your vision for the future of feminist ethnography? New to this Edition:Six new interviews with feminist ethnographers include reflections on the intersections of trans studies, disability studies, and the Cite Black Women movementNew section on safety, accessibility, and fieldwork to address the risks all ethnographers face, but in particular those who challenge long-held assumptions that ethnographers are (all) white, Western, able-bodied, well-funded, cisgender, and usually male Enhanced discussion of virtual ethnography in the wake of COVID-19Added content on transgender/nonbinary experiences and disability studies