Christian Olaf Christiansen – författare

Designing Global Economic Equality is an intellectual history of global inequality: a story of the rise and fall of ideas for global egalitarian politics, or global equality by design. Tracing the writings of United Nations thinkers and their intellectual environments, it contributes to historiographies on inequality, the UN, development, international relations theory, business in society, and neoliberalism. Drawing on sources from development economics, political science, and international relations to UN reports, newspaper articles, management literature, and interviews with contemporary UN experts, it investigates how vocabularies of global inequality shifted over time.The book finds that from the 1940s onward, global economic inequality remained a persistent theme. Global egalitarians not only championed equality norms but also concrete instruments-especially development, redistribution, and restructuring-while remaining critical of both global economic hierarchies and the belief that markets alone would ensure equality. The 1970s marked the high point of efforts to design a global equality regime, only to see these hopes dismantled in the early 1980s with the rise of neoliberal globalization.By the late 1990s, the failure of these policies paved the way for “inclusive capitalism,” a depoliticized approach to inequality. Yet global egalitarian ideas endured, and the UN continued to produce inequality statistics, set global norms, and foster international dialogue. In the wake of the 2007-2008 crises, as inequality debates re-emerged with force, familiar themes and warnings resurfaced. Offering a history of widening gaps and efforts to close them, this book tells a story from which we may still learn.

Designing Global Economic Equality is an intellectual history of global inequality: a story of the rise and fall of ideas for global egalitarian politics, or global equality by design. Tracing the writings of United Nations thinkers and their intellectual environments, it contributes to historiographies on inequality, the UN, development, international relations theory, business in society, and neoliberalism. Drawing on sources from development economics, political science, and international relations to UN reports, newspaper articles, management literature, and interviews with contemporary UN experts, it investigates how vocabularies of global inequality shifted over time.The book finds that from the 1940s onward, global economic inequality remained a persistent theme. Global egalitarians not only championed equality norms but also concrete instruments-especially development, redistribution, and restructuring-while remaining critical of both global economic hierarchies and the belief that markets alone would ensure equality. The 1970s marked the high point of efforts to design a global equality regime, only to see these hopes dismantled in the early 1980s with the rise of neoliberal globalization.By the late 1990s, the failure of these policies paved the way for “inclusive capitalism,” a depoliticized approach to inequality. Yet global egalitarian ideas endured, and the UN continued to produce inequality statistics, set global norms, and foster international dialogue. In the wake of the 2007-2008 crises, as inequality debates re-emerged with force, familiar themes and warnings resurfaced. Offering a history of widening gaps and efforts to close them, this book tells a story from which we may still learn.

Breaking new ground in the intellectual history of economic and social human rights, Christian Olaf Christiansen traces their justification from the outset of World War II until the present day. Featuring a series of fascinating thinkers, from political scientists to Popes, this is the first book to comprehensively map the key arguments made in defense of human rights and how they connect to ideas of social and redistributive justice. Christiansen traces this intellectual history from a first phase devoted to internationalizing these rights, a second phase of their unprecedented legitimacy deployed to criticize global inequality, to a third phase of a continued quest to secure their legitimacy once and for all. Engaging with the newest scholarship and building a bridge to political philosophy as well as global inequality studies, it facilitates a much-needed novel and nuanced history of rights-rights we should still consider defending today.

The historical case studies featured respond to the need for wider historical research and to calls to examine global inequality in a more holistic manner.The Introduction 'Chapter 1 Histories of Global Inequality: Introduction' is open access under a CC BY 4.0 license via link.springer.com.

The historical case studies featured respond to the need for wider historical research and to calls to examine global inequality in a more holistic manner.The Introduction 'Chapter 1 Histories of Global Inequality: Introduction' is open access under a CC BY 4.0 license via link.springer.com.

Comprising a collection of interview essays with nineteen public intellectuals and scholars from around the world, this book reflects on some of the most pressing questions of our age: what is global inequality;

This book concentrates upon how economic rationalities have been embedded into particular historical practices, cultures, and moral systems. Through multiple case-studies, situated in different historical contexts of the modern West, the book shows that the development of economic rationalities takes place in the meeting with other regimes of thought, values, and moral discourses. The book offers new and refreshing insights, ranging from the development of early economic thinking to economic aspects and concepts in the works of classical thinkers such as Thomas Hobbes, John Locke and Karl Marx, to the role of economic reasoning in contemporary policies of art and health care. With economic rationalities as the read thread, the reader is offered a unique chance of historical self-awareness and recollection of how economic rationality became the powerful ideological and moral force that it is today.