Christopher Shields – författare

The Oxford Handbook of Aristotle reflects the lively international character of Aristotelian studies, drawing contributors from the United Kingdom, the United States, Germany, France, Switzerland, Italy, Canada, and Japan; it also, appropriately, includes a preponderance of authors from the University of Oxford, which has been a center of Aristotelian studies for many centuries. The volume equally reflects the broad range of activity Aristotelian studies comprise today: such activity ranges from the primarily textual and philological to the application of broadly Aristotelian themes to contemporary problems irrespective of their narrow textual fidelity. In between these extremes one finds the core of Aristotelian scholarship as it is practiced today, and as it is primarily represented in this Handbook: textual exegesis and criticism. Even within this more limited core activity, one witnesses a rich range of pursuits, with some scholars seeking primarily to understand Aristotle in his own philosophical milieu and others seeking rather to place him into direct conversation with contemporary philosophers and their present-day concerns. No one of these enterprises exhausts the field. On the contrary, one of the most welcome and enlivening features of the contemporary Aristotelian scene is precisely the cross-fertilization these mutually beneficial and complementary activities offer one another. The volume, prefaced with an introduction to Aristotle's life and works by the editor, covers the main areas of Aristotelian philosophy and intellectual enquiry: ethics, metaphysics, politics, logic, language, psychology, rhetoric, poetics, theology, physical and biological investigation, and philosophical method. It also, and distinctively, looks both backwards and forwards: two chapters recount Aristotle's treatment of earlier philosophers, who proved formative to his own orientations and methods, and another three chapters chart the long afterlife of Aristotle's philosophy, in Late Antiquity, in the Islamic World, and in the Latin West.

The Oxford Handbook of Aristotle reflects the lively international character of Aristotelian studies, drawing contributors from the United Kingdom, the United States, Germany, France, Switzerland, Italy, Canada, and Japan; it also, appropriately, includes a preponderance of authors from the University of Oxford, which has been a center of Aristotelian studies for many centuries. The volume equally reflects the broad range of activity Aristotelian studies comprise today: such activity ranges from the primarily textual and philological to the application of broadly Aristotelian themes to contemporary problems irrespective of their narrow textual fidelity. In between these extremes one finds the core of Aristotelian scholarship as it is practiced today, and as it is primarily represented in this handbook: textual exegesis and criticism. Even within this more limited core activity, one witnesses a rich range of pursuits, with some scholars seeking primarily to understand Aristotle in his own philosophical milieu and others seeking rather to place him into direct conversation with contemporary philosophers and their present-day concerns. No one of these enterprises exhausts the field. On the contrary, one of the most welcome and enlivening features of the contemporary Aristotelian scene is precisely the cross-fertilization these mutually beneficial and complementary activities offer one another. The volume, prefaced with an introduction to Aristotle's life and works by the editor, covers the main areas of Aristotelian philosophy and intellectual enquiry: ethics, metaphysics, politics, logic, language, psychology, rhetoric, poetics, theology, physical and biological investigation, and philosophical method. It also, and distinctively, looks both backwards and forwards: two chapters recount Aristotle's treatment of earlier philosophers, who proved formative to his own orientations and methods, and another three chapters chart the long afterlife of Aristotle's philosophy, in Late Antiquity, in the Islamic World, and in the Latin West.

Aristotle attaches particular significance to the homonymy of many central concepts in philosophy and science: that is, to the diversity of ways of being common to a single general concept. His preoccupation with homonymy influences his approach to almost every subject that he considers, and it clearly structures the philosophical methodology that he employs both when criticizing others and when advancing his own positive theories. Where there is homonymy there is multiplicity: Aristotle aims to find the order within this multiplicity, and believes that doing so is crucial to scientific inquiry and philosophical progress.Christopher Shields investigates and evaluates Aristotle's approach to questions about homonymy, characterizing the metaphysical and semantic commitments necessary to establish the homonymy of a given concept. Then, in a series of case-studies, Shields examines in detail some of Aristotle's principal applications of homonymy--to the body, sameness and oneness, life, goodness, and being. Shields's aim is not only to give a fuller understanding of Aristotle's methodology and to illuminate his specific doctrines in a variety of areas, but to show that this methodology remains fruitful today.

Fifteen leading philosophers explore a set of themes from the pioneering work of Gail Fine and Terence Irwin, in ancient philosophy but also in later periods and in systematic philosophy. The contributors discuss knowledge, rhetoric, freedom and practical reason, virtue and the good life, ethics and politics in Plato and Aristotle and beyond. The editors offer an introduction charting the scholarly contributions of Fine and Irwin and assessing their individual and joint impact, together with a complete bibliography of their writings.

Aristotle offers a searing rejection of Plato's commitment to a Form of the Good; core among his complaints is that goodness is not univocal, that is, that there is no single essence-specifying account of goodness covering all the many varieties of goodness there are. Aristotle's anti-Platonic arguments have been variously received: many of his readers regard them as wholly successful while many others maintain they are abject failures. This volume reconstructs and assesses these arguments afresh and asks a simple question: if they are sound, what is left for Aristotle? In particular, what principles does he have to vouchsafe the commensurability of the good things he himself regards as commensurable?

Aristotle attaches particular significance to the homonymy of many central concepts in philosophy and science: that is, to the diversity of ways of being common to a single general concept. His preoccupation with homonymy influences his approach to almost every subject that he considers, and it clearly structures the philosophical methodology that he employs both when criticizing others and when advancing his own positive theories. Where there is homonymy there is multiplicity: Aristotle aims to find the order within this multiplicity, and believes that doing so is crucial to scientific inquiry and philosophical progress.Christopher Shields investigates and evaluates Aristotle's approach to questions about homonymy, characterizing the metaphysical and semantic commitments necessary to establish the homonymy of a given concept. Then, in a series of case-studies, Shields examines in detail some of Aristotle's principal applications of homonymy--to the body, sameness and oneness, life, goodness, and being. Shields's aim is not only to give a fuller understanding of Aristotle's methodology and to illuminate his specific doctrines in a variety of areas, but to show that this methodology remains fruitful today.

This new and updated edition of Christopher Shields and Robert Pasnau's The Philosophy of Aquinas introduces the Aquinas' overarching explanatory framework in order to provide the necessary background to his philosophical investigations across a wide range of areas: rational theology, metaphysics, philosophy of human nature, philosophy of mind, and ethical and political theory. Although not intended to provide a comprehensive evaluation of all aspects of Aquinas' far-reaching writings, the volume presents a systematic introduction to the principal areas of his philosophy and attends no less to Aquinas' methods and argumentative strategies than to his ultimate conclusions. The authors have updated the second edition in light of recent scholarship on Aquinas, while streamlining and refining their presentation of the key elements of Aquinas' philosophy.

This new and updated edition of Christopher Shields and Robert Pasnau's The Philosophy of Aquinas introduces the Aquinas' overarching explanatory framework in order to provide the necessary background to his philosophical investigations across a wide range of areas: rational theology, metaphysics, philosophy of human nature, philosophy of mind, and ethical and political theory. Although not intended to provide a comprehensive evaluation of all aspects of Aquinas' far-reaching writings, the volume presents a systematic introduction to the principal areas of his philosophy and attends no less to Aquinas' methods and argumentative strategies than to his ultimate conclusions. The authors have updated the second edition in light of recent scholarship on Aquinas, while streamlining and refining their presentation of the key elements of Aquinas' philosophy.

This book introduces Thomas Aquinas's own principal fascinations in philosophy: rational theology, metaphysics, human nature, philosophy of mind, and value theory. It offers an introduction to his overarching explanatory framework in a distinctive deployment of an approach familiar from Aristotle.

This book introduces Thomas Aquinas's own principal fascinations in philosophy: rational theology, metaphysics, human nature, philosophy of mind, and value theory. It offers an introduction to his overarching explanatory framework in a distinctive deployment of an approach familiar from Aristotle.

In Ancient Philosophy (2012), Christopher Shields expanded on the coverage of Socrates, Plato, and Aristotle in his earlier book, Classical Philosophy (2003), to include the philosophy of the Hellenistic era. In this new edition (2023), Shields reaches even further to include material on Neoplatonism and on Augustine and Proclus, capturing—from Thales of Miletus to the end of the sixth century CE—all of what might be called ancient philosophy. It traces the important connections between the periods and individuals of more than 1,200 years of philosophy’s history without losing sight of the novelties and dynamics unique to each. The coverage of the Presocratics, Sophists, Plato, and Stoicism has also been expanded so as to highlight Plato’s responses to the Sophistic movement in the development of his Theory of Forms.And, finally, a valuable companion volume, with Shields’s focused translations of the important sources referred to in Ancient Philosophy, Second Edition, will soon be published, obviating the need for a massive anthology of discordant voices. Ancient Philosophy, Second Edition, retains its helpful structure: each philosophical position receives: (1) a brief introduction, (2) a sympathetic review of its principal motivations and primary supporting arguments, and (3) a short assessment, inviting readers to evaluate its plausibility. The result is a book that brings the ancient arguments to life, making the introduction truly contemporary. It continues to serve as both a first stop and a well-visited resource for any student of the subject.Key updates in the second edition Extends the range of coverage well into the sixth century CE by offering a new chapter on Neoplatonism and early Christian philosophy, featuring discussions of Proclus and Augustine. Explains the conflicts between Plato and the Sophists by highlighting their approaches to rhetoric as an instrument of persuasion, offering a helpful explanation of two senses of argument. Includes new coverage of Plato’s argument from the Simplicity of the Soul, Argument from Affinity, and Argument against Rhetoric. Includes coverage of Aristotle’s political naturalism . May be used with a soon-to-be-published companion volume of primary source material, all of it translated by Christopher Shields specifically for the reader of this Second Edition.

In Ancient Philosophy (2012), Christopher Shields expanded on the coverage of Socrates, Plato, and Aristotle in his earlier book, Classical Philosophy (2003), to include the philosophy of the Hellenistic era. In this new edition (2023), Shields reaches even further to include material on Neoplatonism and on Augustine and Proclus, capturing—from Thales of Miletus to the end of the sixth century CE—all of what might be called ancient philosophy. It traces the important connections between the periods and individuals of more than 1,200 years of philosophy’s history without losing sight of the novelties and dynamics unique to each. The coverage of the Presocratics, Sophists, Plato, and Stoicism has also been expanded so as to highlight Plato’s responses to the Sophistic movement in the development of his Theory of Forms.And, finally, a valuable companion volume, with Shields’s focused translations of the important sources referred to in Ancient Philosophy, Second Edition, will soon be published, obviating the need for a massive anthology of discordant voices. Ancient Philosophy, Second Edition, retains its helpful structure: each philosophical position receives: (1) a brief introduction, (2) a sympathetic review of its principal motivations and primary supporting arguments, and (3) a short assessment, inviting readers to evaluate its plausibility. The result is a book that brings the ancient arguments to life, making the introduction truly contemporary. It continues to serve as both a first stop and a well-visited resource for any student of the subject.Key updates in the second edition Extends the range of coverage well into the sixth century CE by offering a new chapter on Neoplatonism and early Christian philosophy, featuring discussions of Proclus and Augustine. Explains the conflicts between Plato and the Sophists by highlighting their approaches to rhetoric as an instrument of persuasion, offering a helpful explanation of two senses of argument. Includes new coverage of Plato’s argument from the Simplicity of the Soul, Argument from Affinity, and Argument against Rhetoric. Includes coverage of Aristotle’s political naturalism . May be used with a soon-to-be-published companion volume of primary source material, all of it translated by Christopher Shields specifically for the reader of this Second Edition.

In this extensively revised new edition of his excellent guidebook, Christopher Shields introduces the whole of Aristotle’s philosophy, showing how his powerful conception of human nature shaped much of his thinking on the nature of the soul and the mind, ethics, politics, and the arts.Beginning with a brief biography, Shields carefully explains the fundamental elements of Aristotle’s thought: his explanatory framework, his philosophical methodology, and his four-causal explanatory scheme. Subsequently he discusses Aristotle’s metaphysics, the theory of categories, logical theory, and his conception of the human being as a composite of soul and body.The last part concentrates on Aristotle’s value theory as applied to ethics and politics, and assesses his approach to happiness, virtue, and the best life for human beings, before turning to a consideration of Aristotle's theory of rhetoric and the arts, with a special focus on his perennially controversial treatment of tragedy.This second edition includes an expanded discussion of Aristotle's method, and new sections on key issues in perception, thought, akrasia, and mimesis. It concludes with an expanded assessment of Aristotle's legacy, sketching currently emerging Neo-Aristotelian movements in metaphysics and virtue ethics.

In this extensively revised new edition of his excellent guidebook, Christopher Shields introduces the whole of Aristotle’s philosophy, showing how his powerful conception of human nature shaped much of his thinking on the nature of the soul and the mind, ethics, politics, and the arts.Beginning with a brief biography, Shields carefully explains the fundamental elements of Aristotle’s thought: his explanatory framework, his philosophical methodology, and his four-causal explanatory scheme. Subsequently he discusses Aristotle’s metaphysics, the theory of categories, logical theory, and his conception of the human being as a composite of soul and body.The last part concentrates on Aristotle’s value theory as applied to ethics and politics, and assesses his approach to happiness, virtue, and the best life for human beings, before turning to a consideration of Aristotle's theory of rhetoric and the arts, with a special focus on his perennially controversial treatment of tragedy.This second edition includes an expanded discussion of Aristotle's method, and new sections on key issues in perception, thought, akrasia, and mimesis. It concludes with an expanded assessment of Aristotle's legacy, sketching currently emerging Neo-Aristotelian movements in metaphysics and virtue ethics.

The Blackwell Guide to Ancient Philosophy provides a comprehensive treatment of the principal figures and movements of philosophy from its origins before Socrates, through the towering achievements of Plato and Aristotle, and into its final developments in late antiquity. Provides a comprehensive guide to ancient philosophy from the pre-Socratics to late antiquity. Written by a cast of distinguished philosophers. Covers the pre-Socratics, the sophistic movement, Epicureanism, academic skepticism, stoicism, and the neo-Platonists. Features an index and a comprehensive bibliography of both primary and secondary works.

The History of the Philosophy of Mind is a major six-volume reference collection, covering the key topics, thinkers and debates within philosophy of mind, from Antiquity to the present day. Each volume is edited by a leading scholar in the field and comprises chapters written by an international team of specially commissioned contributors.Including a general introduction by Rebecca Copenhaver and Christopher Shields, and fully cross-referenced within and across the six volumes, The History of the Philosophy of Mind is an essential resource for students and researchers in philosophy of mind, and will also be of interest to those in many related disciplines, including Classics, Religion, Literature, History of Psychology, and Cognitive Science.Vol.1 Philosophy of Mind in Antiquity, edited by John E. SiskoVol.2 Philosophy of Mind in the Early and High Middle Ages, edited by Margaret CameronVol.3 Philosophy of Mind in the Late Middle Ages and Renaissance, edited by Stephan SchmidVol.4 Philosophy of Mind in the Early Modern and Modern Ages, edited by Rebecca CopenhaverVol.5 Philosophy of Mind in the Nineteenth Century, edited by Sandra LapointeVol.6 Philosophy of Mind in the Twentieth and Twenty-First Centuries, edited by Amy KindGeneral Editors: Rebecca Copenhaver and Christopher Shields

This collection of original articles draws from a cross section of distinguished scholars of ancient Greek philosophy. It is focussed primarily on the philosophy of Aristotle but comprises as well studies of the philosophy of Socrates, Plato, and Epicurus. Its authors explore a range of complementary topics in value theory, moral psychology, metaphysics, natural philosophy, political theory, and methodology, highlighting the rich and lasting philosophical contributions of the thinkers investigated.Opening with an engaging intellectual autobiography of its honoree, Fred D. Miller, Jr., the volume offers treatments of Socrates as a citizen; Plato’s attitude towards poetry; Socratic self-knowledge; Plato’s conception of law in his Republic; explorations of reason, goodness, and moral conduct in Plato; Platonic metaphysics; Aristotelian causation; Aristotelian metaphysics and normativity; natural philosophy in Aristotle; Aristotelian logic; political theory and approaches to justice in Aristotle’s Politics; methodological reflections on how best to approach Aristotle’s indefensible ideas; and closes with a reconsideration of Epicurus on death and the art of dying.Altogether, the volume reflects the richness of the ongoing community of philosophical scholars dedicated to reconstructing, assessing, and criticizing the principal philosophers of the ancient world, whose epoch-forming explorations of the key elements of human life—considered socially, politically, psychologically, and metaphysically—remain topics of lively investigation today. It will be of interest to philosophers of many stripes, including those with a primary interest in ancient philosophy but extending as well to those with systematic interests in the themes it explores. This volume will be a valuable addition to all libraries serving communities dedicated to researching and studying the origins of Western philosophy.