Clemens Gantner – författare

This volume analyses the importance of history, the textual resources of the past and the integration of Christian and imperial Rome into the cultural memory of early medieval Europe within the wider question of identity formation. The case studies in this book shed new light on the process of codification and modification of cultural heritage in the light of the transmission of texts and the extant manuscript evidence from the early Middle Ages. The authors demonstrate how particular texts and their early medieval manuscript representatives in Italy, Francia, Saxony and Bavaria not only reflect ethnic, social and cultural identities but themselves contributed to the creation of identities, gave meaning to social practice, and were often intended to inspire, guide, change, or prevent action, directly or indirectly. These texts are shown to be part of a cultural effort to shape the present by restructuring the past.

This volume analyses the importance of history, the textual resources of the past and the integration of Christian and imperial Rome into the cultural memory of early medieval Europe within the wider question of identity formation. The case studies in this book shed new light on the process of codification and modification of cultural heritage in the light of the transmission of texts and the extant manuscript evidence from the early Middle Ages. The authors demonstrate how particular texts and their early medieval manuscript representatives in Italy, Francia, Saxony and Bavaria not only reflect ethnic, social and cultural identities but themselves contributed to the creation of identities, gave meaning to social practice, and were often intended to inspire, guide, change, or prevent action, directly or indirectly. These texts are shown to be part of a cultural effort to shape the present by restructuring the past.

After Charlemagne's death in 814, Italy was ruled by a succession of kings and emperors, all of whom could claim some relation to the Carolingians, some via the female line of succession. This study offers new perspectives on the fascinating but neglected period of Italy in the ninth century and the impact of Carolingian culture. Bringing together some of the foremost scholars on early medieval Italy, After Charlemagne offers the first comprehensive overview of the period, and also presents new research on Italian politics, culture, society and economy, from the death of Charlemagne to the assassination of Berengar I in 924. Revealing Italy as a multifaceted peninsula, the authors address the governance and expansion of Carolingian Italy, examining relations with the other Carolingian kingdoms, as well as those with the Italian South, the Papacy and the Byzantine Empire. Exploring topics on a regional and local level as well as presenting a 'big picture' of the Italian or Lombard kingdom, this volume provides new and exciting answers to the central question: How Carolingian was 'Carolingian Italy'?

After Charlemagne's death in 814, Italy was ruled by a succession of kings and emperors, all of whom could claim some relation to the Carolingians, some via the female line of succession. This study offers new perspectives on the fascinating but neglected period of Italy in the ninth century and the impact of Carolingian culture. Bringing together some of the foremost scholars on early medieval Italy, After Charlemagne offers the first comprehensive overview of the period, and also presents new research on Italian politics, culture, society and economy, from the death of Charlemagne to the assassination of Berengar I in 924. Revealing Italy as a multifaceted peninsula, the authors address the governance and expansion of Carolingian Italy, examining relations with the other Carolingian kingdoms, as well as those with the Italian South, the Papacy and the Byzantine Empire. Exploring topics on a regional and local level as well as presenting a 'big picture' of the Italian or Lombard kingdom, this volume provides new and exciting answers to the central question: How Carolingian was 'Carolingian Italy'?

After Charlemagne''s death in 814, Italy was ruled by a succession of kings and emperors, all of whom could claim some relation to the Carolingians, some via the female line of succession. This study offers new perspectives on the fascinating but neglected period of Italy in the ninth century and the impact of Carolingian culture. Bringing together some of the foremost scholars on early medieval Italy, After Charlemagne offers the first comprehensive overview of the period, and also presents new research on Italian politics, culture, society and economy, from the death of Charlemagne to the assassination of Berengar I in 924. Revealing Italy as a multifaceted peninsula, the authors address the governance and expansion of Carolingian Italy, examining relations with the other Carolingian kingdoms, as well as those with the Italian South, the Papacy and the Byzantine Empire. Exploring topics on a regional and local level as well as presenting a ''big picture'' of the Italian or Lombard kingdom, this volume provides new and exciting answers to the central question: How Carolingian was ''Carolingian Italy''?

After Charlemagne''s death in 814, Italy was ruled by a succession of kings and emperors, all of whom could claim some relation to the Carolingians, some via the female line of succession. This study offers new perspectives on the fascinating but neglected period of Italy in the ninth century and the impact of Carolingian culture. Bringing together some of the foremost scholars on early medieval Italy, After Charlemagne offers the first comprehensive overview of the period, and also presents new research on Italian politics, culture, society and economy, from the death of Charlemagne to the assassination of Berengar I in 924. Revealing Italy as a multifaceted peninsula, the authors address the governance and expansion of Carolingian Italy, examining relations with the other Carolingian kingdoms, as well as those with the Italian South, the Papacy and the Byzantine Empire. Exploring topics on a regional and local level as well as presenting a ''big picture'' of the Italian or Lombard kingdom, this volume provides new and exciting answers to the central question: How Carolingian was ''Carolingian Italy''?

This volume looks at 'visions of community' in a comparative perspective, from Late Antiquity to the dawning of the age of crusades. It addresses the question of why and how distinctive new political cultures developed after the disintegration of the Roman World, and to what degree their differences had already emerged in the first post-Roman centuries. The Latin West, Orthodox Byzantium and its Slavic periphery, and the Islamic world each retained different parts of the Graeco-Roman heritage, while introducing new elements. For instance, ethnicity became a legitimizing element of rulership in the West, remained a structural element of the imperial periphery in Byzantium, and contributed to the inner dynamic of Islamic states without becoming a resource of political integration. Similarly, the political role of religion also differed between the emerging post-Roman worlds. It is surprising that little systematic research has been done in these fields so far. The 32 contributions to the volume explore this new line of research and look at different aspects of the process, with leading western Medievalists, Byzantinists and Islamicists covering a wide range of pertinent topics. At a closer look, some of the apparent differences between the West and the Islamic world seem less distinctive, and the inner variety of all post-Roman societies becomes more marked. At the same time, new variations in the discourse of community and the practice of power emerge. Anybody interested in the development of the post-Roman Mediterranean, but also in the relationship between the Islamic World and the West, will gain new insights from these studies on the political role of ethnicity and religion in the post-Roman Mediterranean.

This volume looks at ''visions of community'' in a comparative perspective, from Late Antiquity to the dawning of the age of crusades. It addresses the question of why and how distinctive new political cultures developed after the disintegration of the Roman World, and to what degree their differences had already emerged in the first post-Roman centuries. The Latin West, Orthodox Byzantium and its Slavic periphery, and the Islamic world each retained different parts of the Graeco-Roman heritage, while introducing new elements. For instance, ethnicity became a legitimizing element of rulership in the West, remained a structural element of the imperial periphery in Byzantium, and contributed to the inner dynamic of Islamic states without becoming a resource of political integration. Similarly, the political role of religion also differed between the emerging post-Roman worlds. It is surprising that little systematic research has been done in these fields so far. The 32 contributions to the volume explore this new line of research and look at different aspects of the process, with leading western Medievalists, Byzantinists and Islamicists covering a wide range of pertinent topics. At a closer look, some of the apparent differences between the West and the Islamic world seem less distinctive, and the inner variety of all post-Roman societies becomes more marked. At the same time, new variations in the discourse of community and the practice of power emerge. Anybody interested in the development of the post-Roman Mediterranean, but also in the relationship between the Islamic World and the West, will gain new insights from these studies on the political role of ethnicity and religion in the post-Roman Mediterranean.

This volume looks at ''visions of community'' in a comparative perspective, from Late Antiquity to the dawning of the age of crusades. It addresses the question of why and how distinctive new political cultures developed after the disintegration of the Roman World, and to what degree their differences had already emerged in the first post-Roman centuries. The Latin West, Orthodox Byzantium and its Slavic periphery, and the Islamic world each retained different parts of the Graeco-Roman heritage, while introducing new elements. For instance, ethnicity became a legitimizing element of rulership in the West, remained a structural element of the imperial periphery in Byzantium, and contributed to the inner dynamic of Islamic states without becoming a resource of political integration. Similarly, the political role of religion also differed between the emerging post-Roman worlds. It is surprising that little systematic research has been done in these fields so far. The 32 contributions to the volume explore this new line of research and look at different aspects of the process, with leading western Medievalists, Byzantinists and Islamicists covering a wide range of pertinent topics. At a closer look, some of the apparent differences between the West and the Islamic world seem less distinctive, and the inner variety of all post-Roman societies becomes more marked. At the same time, new variations in the discourse of community and the practice of power emerge. Anybody interested in the development of the post-Roman Mediterranean, but also in the relationship between the Islamic World and the West, will gain new insights from these studies on the political role of ethnicity and religion in the post-Roman Mediterranean.

This volume looks at 'visions of community' in a comparative perspective, from Late Antiquity to the dawning of the age of crusades. It addresses the question of why and how distinctive new political cultures developed after the disintegration of the Roman World, and to what degree their differences had already emerged in the first post-Roman centuries. The Latin West, Orthodox Byzantium and its Slavic periphery, and the Islamic world each retained different parts of the Graeco-Roman heritage, while introducing new elements. For instance, ethnicity became a legitimizing element of rulership in the West, remained a structural element of the imperial periphery in Byzantium, and contributed to the inner dynamic of Islamic states without becoming a resource of political integration. Similarly, the political role of religion also differed between the emerging post-Roman worlds. It is surprising that little systematic research has been done in these fields so far. The 32 contributions to the volume explore this new line of research and look at different aspects of the process, with leading western Medievalists, Byzantinists and Islamicists covering a wide range of pertinent topics. At a closer look, some of the apparent differences between the West and the Islamic world seem less distinctive, and the inner variety of all post-Roman societies becomes more marked. At the same time, new variations in the discourse of community and the practice of power emerge. Anybody interested in the development of the post-Roman Mediterranean, but also in the relationship between the Islamic World and the West, will gain new insights from these studies on the political role of ethnicity and religion in the post-Roman Mediterranean.