David G Anderson – författare

This volume explores political changes in chiefdoms, specifically how complex chiefdoms emerge and collapse, and how this process - called cycling - can be examined using archaeological, ethnohistoric, paleoclimatic, paleosubsistence and physical anthropological data. The focus for the research is the prehistoric and initial contact-era Mississippian chiefdoms of the Southeastern United States, specifically the societies occupying the Savannah River basin from circa AD 1000 to 1600. This regional focus and the multidisciplinary nature of the investigation provides a solid introduction to the Southeastern Mississippian archaeological record and the study of cultural evolution in general.

The southeastern United States has one of the richest records of early human settlements of any area in North America. This book provides a state-by-state summary of the Paleoindian and early Archaic research from the region, together with an appraisal of models developed to interpret the data.

The Woodland Period (ca. 1200 B.C. to A.D. 1000) has been the subject of a great deal of archaeological research over the past 25 years. Researchers have learned that in this approximately 2000-year era the peoples of the Southeast experienced increasing sedentism, population growth, and organizational complexity. At the beginning of the period, people are assumed to have been living in small groups, loosely bound by collective burial rituals. But by the first millennium A.D., some parts of the region had densely packed civic ceremonial centers ruled by hereditary elites. Maize was now the primary food crop. Perhaps most importantly, the ancient animal-focused and hunting-based religion and cosmology were being replaced by solar and warfare iconography, consistent with societies dependent on agriculture, and whose elites were increasingly in competition with one another. This volume synthesizes the research on what happened during this era and how these changes came about while analyzing the period's archaeological record. In gathering the latest research available on the Woodland Period, the editors have included contributions from the full range of specialists working in the field, highlighted major themes, and directed readers to the proper primary sources. Of interest to archaeologists and anthropologists, both professional and amateur, this will be a valuable reference work essential to understanding the Woodland Period in the Southeast.

The definitive book on what is known about the Late Pleistocene and Early Holocene archaeological record in the SoutheastThe 1996 benchmark volume The Paleoindian and Early Archaic Southeast, edited by David G. Anderson and Kenneth E. Sassaman, was the first study to summarize what was known of the peoples who lived in the Southeast when ice sheets covered the northern part of the continent and mammals such as mammoths, saber-toothed cats, and ground sloths roamed the landscape.The American Southeast at the End of the Ice Age provides an updated, definitive synthesis of current archaeological research gleaned from an array of experts in the region. It is organized in three parts: state records, the regional perspective, and reflections and future directions. Chapters survey a diversity of topics including the distribution of the earliest archaeological sites in the region, chipped-stone tool technology, the expanding role of submerged archaeology, hunter-gatherer lifeways, past climate changes and the extinction of megafauna on the transitional landscape, and evidence of demographic changes at the end of the Ice Age. Discussion of the ethical responsibilities regarding the use of private collections and the relationship of archaeologists and the avocational community, insight from outside the Southeast, and considerations for future research round out the volume.

Due to changing climates and demographics, questions of policy in the circumpolar north have focused attention on the very structures that people call home. Dwellings lie at the heart of many forms of negotiation. Based on years of in-depth research, this book presents and analyzes how the people of the circumpolar regions conceive, build, memorialize, and live in their dwellings. This book seeks to set a new standard for interdisciplinary work within the humanities and social sciences and includes anthropological work on vernacular architecture, environmental anthropology, household archaeology and demographics.

This collection undertakes the study of ecopolitical movements across the world from a critical standpoint. Through its use of terms like 'primitiveness' and 'pristine nature', conservation ideology perpetuates a patronising approach towards indigenous peoples alongside the unequal distribution of power and wealth. This careful, anthropological argument should lead us to question our assumptions about environmental protection.

In the last two decades, there has been an increased awareness of the traditions and issues that link aboriginal people across the circumpolar North. One of the key aspects of the lives of circumpolar peoples, be they in Scandinavia, Alaska, Russia, or Canada, is their relationship to the wild animals that support them. Although divided for most of the 20th Century by various national trading blocks, and the Cold War, aboriginal people in each region share common stories about the various capitalist and socialist states that claimed control over their lands and animals. Now, aboriginal peoples throughout the region are reclaiming their rights.This volume is the first to give a well-rounded portrait of wildlife management, aboriginal rights, and politics in the circumpolar north. The book reveals unexpected continuities between socialist and capitalist ecological styles, as well as addressing the problems facing a new era of cultural exchanges between aboriginal peoples in each region.

In the last two decades, there has been an increased awareness of the traditions and issues that link aboriginal people across the circumpolar North. One of the key aspects of the lives of circumpolar peoples, be they in Scandinavia, Alaska, Russia, or Canada, is their relationship to the wild animals that support them. Although divided for most of the 20th Century by various national trading blocks, and the Cold War, aboriginal people in each region share common stories about the various capitalist and socialist states that claimed control over their lands and animals. Now, aboriginal peoples throughout the region are reclaiming their rights.This volume is the first to give a well-rounded portrait of wildlife management, aboriginal rights, and politics in the circumpolar north. The book reveals unexpected continuities between socialist and capitalist ecological styles, as well as addressing the problems facing a new era of cultural exchanges between aboriginal peoples in each region.

Anthropologists know that conservation often disempowers already under-privileged groups, and that it also fails to protect environments. Through a series of ethnographic studies, this book argues that the real problem is not the disappearance of "pristine nature" or even the land-use practices of uneducated people. Rather, what we know about culturally determined patterns of consumption, production and unequal distribution, suggests that critical attention would be better turned on discourses of "primitiveness" and "pristine nature" so prevalent within conservation ideology, and on the historically formed power and exchange relationships that they help perpetuate.

In 1926/27 the Soviet Central Statistical Administration initiated several yearlong expeditions to gather primary data on the whereabouts, economy and living conditions of all rural peoples living in the Arctic and sub-Arctic at the end of the Russian civil war. Due partly to the enthusiasm of local geographers and ethnographers, the Polar Census grew into a massive ethnological exercise, gathering not only basic demographic and economic data on every household but also a rich archive of photographs, maps, kinship charts, narrative transcripts and museum artifacts. To this day, it remains one of the most comprehensive surveys of a rural population anywhere. The contributors to this volume - all noted scholars in their region - have conducted long-term fieldwork with the descendants of the people surveyed in 1926/27. This volume is the culmination of eight years' work with the primary record cards and was supported by a number of national scholarly funding agencies in the UK, Canada and Norway. It is a unique historical, ethnographical analysis and of immense value to scholars familiar with these communities' contemporary cultural dynamics and legacy. David G.Anderson is Professor of the Anthropology of the North at the University of Aberdeen, Scotland. He researches the history and ethnography of the circumpolar Arctic and has conducted fieldwork in Eastern Siberia (Taimyr, Evenkiia, Zabaikal'e), the Russian North (Kola), Northern Norway and in Canada's Mackenzie Delta. His current research is on the different visions of history among settler states and aboriginal peoples and how this is linked to the growing debate on indigenous rights. His publications include Identity and Ecology in Arctic Siberia (Oxford University Press) and three coedited books, Ethnographies of Conservation, Cultivating Arctic Landscapes and About the Hearth (Berghahn Books).

Due to changing climates and demographics, questions of policy in the circumpolar north have focused attention on the very structures that people call home. Dwellings lie at the heart of many forms of negotiation. Based on years of in-depth research, this book presents and analyzes how the people of the circumpolar regions conceive, build, memorialize, and live in their dwellings. This book seeks to set a new standard for interdisciplinary work within the humanities and social sciences and includes anthropological work on vernacular architecture, environmental anthropology, household archaeology and demographics.

In 1926/27 the Soviet Central Statistical Administration initiated several yearlong expeditions to gather primary data on the whereabouts, economy and living conditions of all rural peoples living in the Arctic and sub-Arctic at the end of the Russian civil war. Due partly to the enthusiasm of local geographers and ethnographers, the Polar Census grew into a massive ethnological exercise, gathering not only basic demographic and economic data on every household but also a rich archive of photographs, maps, kinship charts, narrative transcripts and museum artifacts. To this day, it remains one of the most comprehensive surveys of a rural population anywhere. The contributors to this volume – all noted scholars in their region – have conducted long-term fieldwork with the descendants of the people surveyed in 1926/27. This volume is the culmination of eight years’ work with the primary record cards and was supported by a number of national scholarly funding agencies in the UK, Canada and Norway. It is a unique historical, ethnographical analysis and of immense value to scholars familiar with these communities’ contemporary cultural dynamics and legacy.

This is a first-hand account of a reindeer-herding collective in the remote Taimyr peninsula of Siberia. The author gives an intimate description of the day-to-day lives of a little-known group of Evenkis as they face both economic and ecological challenges. His book fills a gap in our understanding of the historical and political dynamics of northern Asia, and traces the changes caused in the region by the formation of, and the break-up of, the Soviet Union. It also addresses wider questions of ecological theory, nationalism, and the formation of identity. Professor Anderson's idea of "nationality inflation" provides a valuable perspective on these topics. He shows how the Soviet state contributed to this "inflation" through its creation of "authorized identities" and suggests how identity policy and the discourse it generated became a powerful historical force integrating the social dynamics of economy, politics, and culture.