David Michael Kleinberg-Levin – författare

Provides a critique of reason, demanding that we take greater responsibility for nature and other people.Before the Voice of Reason is a phenomenological critique of reason grounded in our experience of the voices that already address us and summon us prior to the emergence of the voice of reason. In part one, David Michael Kleinberg-Levin explores the voices of nature and draws on Merleau-Ponty's phenomenology to offer a new way of thinking about environmental responsibility. In part two, he looks at the voice of the moral law and the voices of other human beings, advances a more nuanced account of Levinas's distinction between "Saying" and "Said," and proposes a new argument for our responsibility to the other.

For Greek antiquity, the question of right or fitting measure constituted the very heart of both ethics and politics. But can the Good of the ethical life and the Justice of the political be reduced to measurement and calculation? If they are matters of measure, are they not also absolutely immeasurable? In critical dialogue with texts by Plato, Hölderlin, Rilke, Heidegger, Benjamin, Adorno, Marx, Merleau-Ponty, Levinas, and Levi, the author argues that the question of measure has become ever more urgent in the context of a modernity pressured by the conditions of a technological economy and a relativism that threatens to destroy a vital sense of moral responsibility and the commitment to justice that underlies the possibility of freedom. Conceived as a task for the "metaphysics" of memory, this book explores the normative problematic of measure, bringing its deeply buried redemptive promise to appearance in our gestures, uses and abuses of the hands, the dialectic of tact, and the manners of social existence.

For Greek antiquity, the question of right or fitting measure constituted the very heart of both ethics and politics. But can the Good of the ethical life and the Justice of the political be reduced to measurement and calculation? If they are matters of measure, are they not also absolutely immeasurable? In critical dialogue with texts by Plato, Hölderlin, Rilke, Heidegger, Benjamin, Adorno, Marx, Merleau-Ponty, Levinas, and Levi, the author argues that the question of measure has become ever more urgent in the context of a modernity pressured by the conditions of a technological economy and a relativism that threatens to destroy a vital sense of moral responsibility and the commitment to justice that underlies the possibility of freedom. Conceived as a task for the "metaphysics" of memory, this book explores the normative problematic of measure, bringing its deeply buried redemptive promise to appearance in our gestures, uses and abuses of the hands, the dialectic of tact, and the manners of social existence.

In this first English publication of a well-known and widely respected Italian scholar, readers will encounter the preeminent interpreter of the works of Maurice Merleau-Ponty engaged in a dialogue of critical concern to contemporary philosophy. In subtle and sensitive language eminently suitable to the style and substance of Merleau-Ponty's own writings, Mauro Carbone fashions four essays around a theme - the relations of the sensible and the intelligible, and of philosophy and non-philosophy - that occupied Merleau-Ponty in his later work. An original and innovative interpretation of the ontology of Merleau-Ponty - and themselves a significant contribution to the field of Continental thought - these essays constitute a sustained exploration of what Merleau-Ponty detected, and greeted, as a ""mutation within the relations of man and Being,"" which would provide him with a basis for a new idea of philosophy or ""a-philosophy"". Carbone analyses key elements of Merleau-Ponty's thought in relation to Proust's ""Recherche"", Hegel's ""Phenomenology of Spirit"", the new biology of Von Uexkull, Rimbaud's ""Lettre du voyant"", and Heidegger's conception of ""letting-be"". His work clearly demonstrates the vitality of Merleau-Ponty's late revolutionary philosophy by following its most salient, previously unexplored paths.

The problem of the will has long been viewed as central to Heidegger's later thought. In the first book to focus on this problem, Bret W. Davis clarifies key issues from the philosopher's later period - particularly his critique of the culmination of the history of metaphysics in the technological ""will to will"" and the possibility of Gelassenheit or ""releasement"" from this willful way of being in the world - but also shows that the question of will is at the very heart of Heidegger's thinking, a pivotal issue in his path from ""Being and Time"" (1926) to ""Time and Being"" (1962). Moreover, the book demonstrates why popular critical interpretations of Heidegger's relation to the will are untenable, how his so-called ""turn"" is not a simple ""turnaround"" from voluntarism to passivism. Davis explains why the later Heidegger's key notions of ""non-willing"" and ""Gelassenheit"" do not imply a mere abandonment of human action; rather, they are signposts in a search for an other way of being, a ""higher activity"" beyond the horizon of the will. While elucidating this search, his work also provides a critical look at the ambiguities, tensions, and inconsistencies of Heidegger's project, and does so in a way that allows us to follow the inner logic of the philosopher's struggles. As meticulous as it is bold, this comprehensive reinterpretation will change the way we think about Heidegger's politics and about the thrust of his philosophy as a whole.

Throughout history, philosophers have relentlessly pursued what may be called ""inaccessible domains."" This book explores how the traditions of existential phenomenology and Eastern philosophy, in their very different approaches to this pursuit, relate to Freudian psychoanalysis. A clear, succinct, and systematic account of the philosophical presuppositions of psychoanalytic theory and practice, this work offers a deeper and richer understanding and appreciation of Freudian thought, as well as its antecedents and influences. With its unique perspective on Freud's work. Apprehending the Inaccessible puts readers in a better position to appreciate his contributions and evaluate the relationship between his and other philosophical world views. The authors, both of whom have extensive backgrounds in philosophy and psychology, present balanced critical analyses of crucial developments in, for example, the evolution of the Freudian notion of the unconscious, the engagement of existential phenomenology with Freudian psychoanalysis, and the impact of Eastern philosophy on Freud. Askay and Farquhar then consider - often for the first time - individual thinkers' reflections on and interpretations of Freud, ranging from the primary figures in existential phenomenology to the most prominent figures in the existential psychoanalytic movement. Even as their work offers a new approach to Freudian thought, it reasserts the importance of alternative views found in Eastern philosophy and existential phenomenology as those views pertain to psychoanalysis and the question of apprehending the inaccessible.

In Reason and Evidence in Husserl's Phenomenology David Michael Kleinberg-Levin examines Husserl’s concept of necessary, a priori, and absolutely certain indubitable evidence, which he terms apodictic, and his related concept of complete evidence, which he terms adequate. To do so it explicates some of the more general relevant features of phenomenology as a whole.

Probing study of how literature can redeem the revelatory, redemptive powers of language.In this probing look at Alfred Döblin's 1929 novel Berlin Alexanderplatz and the stories of W. G. Sebald, Redeeming Words offers a philosophical meditation on the power of language in literature. David Kleinberg-Levin draws on the critical theory of Benjamin and Adorno; the idealism and romanticism of Kant, Hegel, Hölderlin, Novalis, and Schelling; and the nineteenth- and twentieth-century thought of Nietzsche, Heidegger, and Derrida. He shows how Döblin and Sebald-writers with radically different styles working in different historical moments-have in common a struggle against forces of negativity and an aim to bring about in response a certain redemption of language. Kleinberg-Levin considers the fast-paced, staccato, and hard-cut sentences of Döblin and the ghostly, languorous, and melancholy prose fiction of Sebald to articulate how both writers use language in an attempt to recover and convey this utopian promise of happiness for life in a time of mourning.

Original reading of Heidegger suggesting what his project could mean for building an ethical way of life now and in the future.In these boldly original studies, Heidegger's thought is carried critically and constructively beyond its original limitations, re-presenting his project in terms of an emerging body of understanding, making sense of this project not only in its historical, cultural significance but also in its bearing on the emergence of future possibilities. Continuing Heidegger's commitment to a way of thinking that is formed from reflectively lived experience, David Michael Kleinberg-Levin suggests what can be learned regarding the character of our typical and habitual ways of looking and seeing, hearing and listening, and touching, holding, handling, and gesturing. The body of ontological understanding consequently emerges as we learn how to take responsibility for the meaning of being in forming and developing the character of our relationship to all the beings in our world. In this original reading of Heidegger's thought, Kleinberg-Levin suggests what his project could mean for an ethical way of life.

Original reading of Heidegger suggesting what his project could mean for building an ethical way of life now and in the future.In these boldly original studies, Heidegger's thought is carried critically and constructively beyond its original limitations, re-presenting his project in terms of an emerging body of understanding, making sense of this project not only in its historical, cultural significance but also in its bearing on the emergence of future possibilities. Continuing Heidegger's commitment to a way of thinking that is formed from reflectively lived experience, David Michael Kleinberg-Levin suggests what can be learned regarding the character of our typical and habitual ways of looking and seeing, hearing and listening, and touching, holding, handling, and gesturing. The body of ontological understanding consequently emerges as we learn how to take responsibility for the meaning of being in forming and developing the character of our relationship to all the beings in our world. In this original reading of Heidegger's thought, Kleinberg-Levin suggests what his project could mean for an ethical way of life.

Provides a critique of reason, demanding that we take greater responsibility for nature and other people.Before the Voice of Reason is a phenomenological critique of reason grounded in our experience of the voices that already address us and summon us prior to the emergence of the voice of reason. In part one, David Michael Kleinberg-Levin explores the voices of nature and draws on Merleau-Ponty's phenomenology to offer a new way of thinking about environmental responsibility. In part two, he looks at the voice of the moral law and the voices of other human beings, advances a more nuanced account of Levinas's distinction between "Saying" and "Said," and proposes a new argument for our responsibility to the other.