David N. Gellner – författare

"Contested Hierarchies" is a collaborative study by six anthroplogists (two British, one American, one French, one Japanese and one Nepali) of a famously complex society, that of the Newars of the Kathmandu Valley, Nepal. Focusing on the core institutions of kinship and intercaste relations, the different contributions to this study analyze the cultural specificities of Newar society.

This collection of essays both engages with Max Weber's work, and attempts to use his general approach, combined with detailed ethnography from Nepal and Japan, to attack critical questions in the anthropology and sociology of Buddhism and Hinduism. This book will appeal to specialists in religious studies, South Asia, Max Weber, and to anthropologists more generally.

These range from the relationship of Buddhist religious specialists (monks and priests) to shamanic practitioners, to the way in which Brahmanical ideals have spread through history and are expressed in a traditional Hindu city, to the question of how to frame sociological comparisons between similar religious systems in different cultures.

The urban civilization of the Newars of the Kathmandu Valley provides a paradigm for the study of caste and Hindu kingship. In this book, six anthropologists, in a genuinely collaborative international endeavour, pool their knowledge of the three ancient Newar cities of Kathmandu, Lalitpur, and Bhaktapur, and settlements nearby. The social institutions of all the main case groups - priests, patrons, artisans, farmers, and low castes - are given extended consideration, and the study is framed by a historical introduction and a comparative conclusion. In addition, it is well illustrated with fascinating black and white photos which have been specially taken to illustrate aspects of the society under study.The result is the most complete description and analysis yet of a regional caste system. Located within wider theoretical debates surrounding the nature of caste, the book should appeal not only to students of Hinduism and South Asia, but to all anthropologists and comparative sociologists interested in the interrelations of politics, ritual, kinship, economy, and ideology in complex, pre-industrial societies.

Migration has always been a feature of Nepali society. Waves of Khas, Brahmans, and associated service castes were already moving south and east through the Himalayan foothills a millennium ago. As the population expanded, Nepalis from all backgrounds have continually moved onwards in search of new farmland and new opportunities, often encouraged to do so by local communities, local headmen, and the state. In the late nineteenth and twentieth centuries, that process continued eastwards from present-day Nepal into the north-east of India and beyond. Over the last thirty years international labour migration, as well as migration consequent on tertiary education, has radically changed the patterns of settlement of Nepalis outside their homeland. The present volume covers the many different contexts-from the USA to the Gulf, from India to Burma and Singapore-where large numbers of Nepalis are settled or working long-term. Taken together, and organized by region of settlement, the contributions in this book provide a comprehensive overview of Nepali diaspora populations around the world in their contemporary contexts. The common theme binding this volume is the exploration of the process of 'ethnogenesis' or the emergence of strong ethnic identities in which the contributors analyse how such identities strengthen more easily in the diaspora with a large population, than in the homeland.

Rebuilding Buddhism describes in evocative detail the experiences and achievements of Nepalis who have adopted Theravada Buddhism. This form of Buddhism was introduced into Nepal from Burma and Sri Lanka in the 1930s, and its adherents have struggled for recognition and acceptance ever since. With its focus on the austere figure of the monk and the biography of the historical Buddha, and more recently with its emphasis on individualizing meditation and on gender equality, Theravada Buddhism contrasts sharply with the highly ritualized Tantric Buddhism traditionally practiced in the Kathmandu Valley.Based on extensive fieldwork, interviews, and historical reconstruction, the book provides a rich portrait of the different ways of being a Nepali Buddhist over the past seventy years. At the same time it explores the impact of the Theravada movement and what its gradual success has meant for Buddhism, for society, and for men and women in Nepal.

Borderland Lives in Northern South Asia provides valuable new ethnographic insights into life along some of the most contentious borders in the world. The collected essays portray existence at different points across India's northern frontiers and, in one instance, along borders within India. Whether discussing Shi'i Muslims striving to be patriotic Indians in the Kashmiri district of Kargil or Bangladeshis living uneasily in an enclave surrounded by Indian territory, the contributors show that state borders in Northern South Asia are complex sites of contestation. India's borders with Bangladesh, Bhutan, Burma/Myanmar, China, and Nepal encompass radically different ways of life, a whole spectrum of relationships to the state, and many struggles with urgent identity issues. Taken together, the essays show how, by looking at state-making in diverse, border-related contexts, it is possible to comprehend Northern South Asia's various nation-state projects without relapsing into conventional nationalist accounts.Contributors. Jason Cons, Rosalind Evans, Nicholas Farrelly, David N. Gellner, Radhika Gupta, Sondra L. Hausner, Annu Jalais, Vibha Joshi, Nayanika Mathur, Deepak K. Mishra, Anastasia Piliavsky, Jeevan R. Sharma, Willem van Schendel

Borderland Lives in Northern South Asia provides valuable new ethnographic insights into life along some of the most contentious borders in the world. The collected essays portray existence at different points across India's northern frontiers and, in one instance, along borders within India. Whether discussing Shi'i Muslims striving to be patriotic Indians in the Kashmiri district of Kargil or Bangladeshis living uneasily in an enclave surrounded by Indian territory, the contributors show that state borders in Northern South Asia are complex sites of contestation. India's borders with Bangladesh, Bhutan, Burma/Myanmar, China, and Nepal encompass radically different ways of life, a whole spectrum of relationships to the state, and many struggles with urgent identity issues. Taken together, the essays show how, by looking at state-making in diverse, border-related contexts, it is possible to comprehend Northern South Asia's various nation-state projects without relapsing into conventional nationalist accounts.Contributors. Jason Cons, Rosalind Evans, Nicholas Farrelly, David N. Gellner, Radhika Gupta, Sondra L. Hausner, Annu Jalais, Vibha Joshi, Nayanika Mathur, Deepak K. Mishra, Anastasia Piliavsky, Jeevan R. Sharma, Willem van Schendel

This book makes a notable contribution to discussions of what anthropology is and should be in the twenty-first century through a reconsideration, from diverse sub-disciplinary and interdisciplinary perspectives, of the interactions between sociality, matter, and the imagination. It explores the imagination in its social contexts, how it is put to work, and how, in its embodied and material forms, it works in practice. The chapters provide detailed case studies, including film-making in Egypt; spirit-possession/exorcism in Italy; Theosophy and the production of knowledge about UFOs; the role of mistakes or glitches in public performances; humans’ varying relationships to the environment; post-coloniality, time, and crisis in anthropology; and artistic creativity.